- Blind man -told to respond to call of Adhan; sometimes gives Adhan; sometimes leads prayer; sometimes act as Governor. Surah Abasa revealed in relation to him M1-316-1374
- Prophet (Sallalahu Alayhi Wa Salam) sent woman to spend Iddat with Ibn Maktum as he was blind
M2-769-3512
- Was made Governor of Medina twice during absence of Prophet (Sallalahu Alayhi Wa Salam) AD2-828-2925
- Tells Prophet (Sallalahu Alayhi Wa Salam) that he (Ibn Sayyad) is messenger of Allah (Subhanahu Wa Ta’ala) M4-1510-6990
- Umar (Radhiallaahu Anhu) asks permission to kill him. Prophet (Sallalahu Alayhi Wa Salam) says if he is Dajjal, you will not be able to kill him M4-1511-6991
- Says he knows where Dajjal is born, where he lives and where he is presently M4-1512-6994
- Says he will not resent being Dajjal M4-1512-6995
- Tells Prophet (Sallalahu Alayhi Wa Salam) the earth of Paradise is like fine white musk M4-1513-6997
- Prophet (Sallalahu Alayhi Wa Salam) tried to eavesdrop M4-1513-7000
- Hafsa (Radhiallaahu Anha) tells Ibn Umar (Radhiallaahu Anhu), why did you incite Ibn Sayyad to anger. It is extreme anger that will make Dajjal appear in the world M4-1514-7004
- Identification by similarity - looking at similar feet, the Qa-if says, "these belong to each other" B4-489-755
- TRADE in idols forbidden B3-241-438
- Prophet (Sallalahu Alayhi Wa Salam) broke three hundred and sixty idols around Kaaba while saying "Truth has come...."B3-396-658
- The names of idols and how they came to be worshipped in Pre-Islamic times B6-414-442
- Man describes how they worshipped stones and mud B5-467-661
- The Last Hour will not come until idols will be worshipped B9-178-232
- Muslims will worship idols AD3-1180-4239
- When a habitual drunkard dies, he meets Allah (Subhanahu Wa Ta’ala) as an idol-worshipper (Ibn Majah)
MM2-572-164
- The use of the words "If such a thing is not true then I am a jew" and its implications B2-251-445
- Do not say "If I had not done so and so, so and so would not happen..."If" opens the door for Satan
M4-1401-6441
- You still have some characteristics of ignorance when you abuse someone through his mother B1-29-29
- People will take as their leaders ignorant persons B1-80-100, B9-305-410
- Who does not relate what is in Qur’an and hadith are the ignorant among you B4-463-704
- Whoever calls the call of the Period of Ignorance is not from us B4-472-721
- If you wish to know about the ignorance of the Arabs B4-478-726
- Some practices of Pre-Islamic period B5-112-178; 181; 183; 184
- The story of the man who was killed for a camel's fetter and what happened after B5-115-185
- Some traits of the people of Pre-Islamic period B5-119-189
- Ignorance will spread B9-150-184; 186
- One of the signs of Doomsday is that religious ignorance will prevail B1-68-80; 81, B7-116-158
- I did it intentionally so that the ignorant ones like you might see me B1-223-366
- Who slaps his cheeks... and follows ways of Days of Ignorance is not of us B2-214-382
- Ignorant and foolish people will become rulers before Doomsday M1-4-6
- The cure for ignorance is enquiry AD1-89-336
- In knowledge there is ignorance AD3-1394-4994
- See under HAJJ
- (Devotion) To worship Allah (Subhanahu Wa Ta’ala) as if you were seeing Him, and if not then know that He is seeing you B1-42-47
- No companion should tell me something (bad) about anyone - I like to come to you without ill feelings
AD3-1355-4842
- Gates of Paradise opened every Monday and Thursday. Forgiveness is granted to all except those who associate partners with Allah (Subhanahu Wa Ta’ala) and those between whom there is ill feelings
AD3-1369-4898
- Prophet (Sallalahu Alayhi Wa Salam) said who wakes up and passes the day without malice for anyone, follows Sunnah. Who loves Sunnah loves Prophet (Sallalahu Alayhi Wa Salam) and will be with him in Paradise (Tirmizi) MM1-170-113
- The diseases of the nations before, have overtaken you - malice and hatred (Tirmizi) MM1-499-258
- Prophet (Sallalahu Alayhi Wa Salam) said, "We are an illiterate nation, we neither write nor know accounts.” B3-75-137
- The events of the prayer during the fatal illness of Prophet (Sallalahu Alayhi Wa Salam) B1-371-655
- When a devotee falls ill or travels, he gets rewards similar to that he gets for good deeds done at home when in good health B4-149-239
- Allah (Subhanahu Wa Ta’ala) may let you recover so that some may benefit or harmed by you B7-202-266
- Who ill-treats those under his authority shall not enter Paradise (Tirmizi) MM1-228-95
- Patience is illumination M1-147-432
- Allah (Subhanahu Wa Ta’ala) created Adam in His own image M4-1481-6809
- One who knows Qur’an more should lead prayers B1-375-661, B5-413-595, M1-326-1417, AD1-153-582
- Aisha (Radhiallaahu Anha) led in prayer by her slave who recited from book (not from memory) B1-374-CH
- Listen and obey your chief even if he is an Ethiopian B1-375-662; 664, M3-1021-4525
- If Imam does not offer prayer perfectly and followers offer it perfectly B1-375-663
- If Imam is struck by affliction, one should still follow him in prayer; B1-376-CH
- Do not pray behind effeminate person unless there is no alternative B1-376-CH
- If two persons pray in congregation muqtadi stands on right of Imam B1-376-665; 666; 695, AD1-160-608
- If Imam leads others in prayer without having such intention at beginning B1-378-667
- Muadh (Radhiallaahu Anhu) followed Prophet (Sallalahu Alayhi Wa Salam) in Isha, then went and led his tribe in Isha prayers B1-378-668; 669; 679, AD1-158-600
- Do not put people to trial by reciting long suras B1-378-669; 671; 673, B8-81-127; 131
- Follow Imam, bow when he bows, etc B1-373-657; 689, B7-381-562
- Change of Imam during prayer B2-163-293, B1-368-652
- If Imam is detained or absent B3-531-855
- Changing Imam, after Iqama, before start of prayer; B3-531-855
- Obey ruler's orders except if it includes disobedience to Allah (Subhanahu Wa Ta’ala) B4-128-203,
M3-1023-4541
- Imam is like a shelter for whose safety Muslims must fight B4-128-204; M3-1024-4542
- If Imam rules justly he will be rewarded for that and if unjustly, he will be responsible for that B4-128-204
- Imam is like a shelter where Muslims should seek protection B4-128-204
- Should order people to do things, which are within their ability B4-131-209
- You will enjoy Islam as long as the Imams abide by its rules B5-110-175
- Boy of six or seven leads prayers B5-413-595, AD1-154-585
- Lady says "Won't you cover the anus of your reciter for us?" B5-413-595
- When prayer time is due, one of you should call Adhan and eldest lead prayer; B8-24-37, M1-327-1423
- Whoever leads prayers should offer light prayer, some of the followers are ill, some weak, and others have jobs to do B1-74-90
- Thinking that the women had not heard the Khutbah, Prophet (Sallalahu Alayhi Wa Salam) went and delivered Khutbah to them B1-78-97A
- Knowledge will be taken away through the death of religious learned. People will then take as their leaders ignorant persons who will give verdicts without having knowledge B1-80-100
- Fixing a day to teach women B1-80-101
- Preach to people according to their mental calibre so they do not convey wrong things about Allah (Subhanahu Wa Ta’ala) and Prophet (Sallalahu Alayhi Wa Salam) B1-95-129
- Can be at a higher level than muqtadi B1-228-374
- If Imam is eating and is called for prayer he should go B1-363-643
- Being busy with domestic chores but leaving it to attend prayers B1-364-644
- Imam can say who to lead prayers B1-364-646
- How to correct Imam during prayers B1-368-652
- When religious knowledge is equal, the oldest should lead prayers B1-369-653, M1-327-1426; 1427
- Shortening prayers on hearing cries of child B1-381-675
- Muqtadi informs Imam that he prayed less number of Rakats. Imam verifies statement then takes correcting action B1-385-682
- Would prayer be invalid if Imam weeps during recitation B1-385-CH
- After Iqama, Imam faces Muqtadi and tells them to straighten rows B1-386-685; 687
- Can follow an Imam as long as Takbir is audible B1-390-696
- Umar (Radhiallaahu Anhu) appoints Ammar as chief of Kufa B1-403-722
- Imam remains seated for a while after Taslim B1-444-799
- Prophet (Sallalahu Alayhi Wa Salam) faces muqtadi after Taslim B1-447-806, AD1-161-614
- In facing muqtadi, Imam can turn from both right and left B1-451-811
- Is a guardian and is responsible for people B2-8-18, B3-438-730
- If one is in doubt as to legality of something, ask someone who would satisfy you B4-131-209
- Has two groups of advisors B8-397-608
- On Day of Judgement Allah (Subhanahu Wa Ta’ala) will not look at nor speak to 3 persons (1) One who pledges allegiance to Imam for worldly gains M1-61-196
- When you are 3, pray together (Stand in same row), when more than 3, appoint Imam. Some Amirs will delay the prayer until almost sunset. When this happens, pray at the appointed time, and pray with them as naffil
M1-270-1086; AD1-113-432
- If you find something in your Amir you dislike, have patience. Do not separate from Muslims M3-1030-4559
- No one should lead another in prayer in his house without his permission M1-327-1422, AD1-153-582
- Man leads prayer and spits in front. Prophet (Sallalahu Alayhi Wa Salam) forbid him to lead prayer again
AD1-123-482
- The Imam is responsible: O Allah! Guide the Imam AD1-136-517
- He who leads people in prayer at night time...and he who delays...AD1-152-580
- One of the signs of the Hour - people in mosque will refuse to act as Imam AD1-153-581
- Prophet (Sallalahu Alayhi Wa Salam) appointed Muezzin for her and ORDERED HER TO LEAD THE INMATES OF HER HOUSE in prayer AD1-156-592
- Three types of people whose prayer is not accepted by Allah (Subhanahu Wa Ta’ala) (1) He who goes in front of people who do not like him (2) He who comes too late (3) ... AD1-156-593
- Blind man can be Imam AD1-157-595
- One who visits, should not lead others in prayer AD1-157-596
- While leading people in prayer, should not stand at higher position AD1-158-598
- When 3 pray, Imam can stand in front of 2 or in same row AD1-161-612; 613
- The Imam should not pray at the same place as Fard (Weak) AD1-162-616
- We did not bow until he bowed; we did not bend our backs until he prostrated AD1-163-621; 622
- Do not precede Imam; Allah (Subhanahu Wa Ta’ala) may change your head into a donkey AD1-164-623
- Prophet (Sallalahu Alayhi Wa Salam) prohibited people to leave before he did AD1-164-624
- Prayer is obligatory behind every believer, pious or impious AD2-703-2527
- When Allah (Subhanahu Wa Ta’ala) has a good purpose for a ruler, He appoints for him a good minister who reminds him when he forgets, and helps him when he remembers AD2-828-2926
- You will attain success if you were not a ruler, secretary, nor chief AD2-828-2927
- Do not lead people in prayer without their permission; Do not supplicate for self alone AD1-23-91
- When to pronounce Takbir Tahreema AD1-142- footnote 231
- What is Iman? To believe in Allah (Subhanahu Wa Ta’ala) -- Books, --- Messengers --- Last Day ---Divine destiny B6-285-300, M1-1-1
- Ali (Radhiallaahu Anhu) said he would like to imitate Umar’s (Radhiallaahu Anhu) deeds B5-25-34
- You will have Amirs - some do good, some do bad deeds --- who approves their bad deeds and imitate them ---- do not fight with them so long as they pray M3-1033-4570
- Who associates with a people is one of them AD2-782-2781
- He who copies any people, is one of them --- AD3-1127-4020
- Prophet (Sallalahu Alayhi Wa Salam) said I do not like to imitate anyone (out of disgrace) even if I get such and such AD3-1359-4857
- He is not one of us who imitates others than us. Do not imitate Jews and Christians. Jews raise their finger to greet, Christians - their palms (Tirmizi) MM1-571-23
- Ansars drew lots to know which immigrant to stay with whom B3-528-852
(See also MIGRATION)
- Your dua is answered if you do not get impatient B8-236-352
- Man asks Prophet (Sallalahu Alayhi Wa Salam) to invoke Allah (Subhanahu Wa Ta’ala) for help - Prophet (Sallalahu Alayhi Wa Salam) relates how much people would have borne and still be patient and tells him they are impatient B9-62-76
- I give to some because of the impatience and discontent in their hearts and leave other people to the contentment and goodness Allah (Subhanahu Wa Ta’ala) has bestowed on them B9-472-626
- One cannot impose conditions that are not in Allah’s laws B1-265-446
- Before Day of Judgement, there'd be a number of impostors. Guard against them M3-1010-4483
- You cannot remarry your former husband unless you have complete sexual relation with your present husband B3-489-807, B7-479-715, B8-69-107
- You claim that he is impotent? These boys resemble him as a crow resembles a crow B7-479-715
- If you improve your religion, your good deeds will be rewarded 10 to 700 times B1-36-40
- A believer is not an impudent fellow (Tirmizi) MM1-122-47
- A faithful believer never becomes impure B1-172-281
Zakat is the impurities of man - neither Prophet (Sallalahu Alayhi Wa Salam) nor his family can accept it
M2-518-2347
- An impure thing cannot remove another impure thing (Ahmad) MM2-262-301W
- No one truly believes until his inclination is in accordance with what I have brought (Sharhi Sunnat)
MM1-117-10W
- O My servants! If all of you, men and Jinn were as pious as ----- it will not increase My Kingdom in anything
M4-1365-6246
- Indecency does not occur in a thing except to disgrace it (Tirmizi) MM1-493-251
- Virtue is what the soul is pleased with, what the heart is pleased with; SIN is what kindles doubt in your soul and indecision in your chest though people give you decision (Ahmad) MM3-138-459W
- Those who are indifferent and overlook the violations of others are like the boat people B3-527-851
- See under UNBELIEVER
- Do not inflate prices to one another B7-56-74, M4-1360-6205 to 6219
- One should verify information before acting on it B3-398-662
- Those who are present should inform those who are absent B5-410-589
- Who spread false information to cause enmity will not enter Paradise B8-52-82
- One can inform his friend about what is said about him B8-54-85
- When a man tells you something and then departs, it is a trust AD3-1357-4850
- Prophet (Sallalahu Alayhi Wa Salam) said, shall I not inform you about the best of men; one holding the rein of his horse in Way of Allah; Shall I not inform you about one with whom shelter should be sought; one who keeps alone among his flock on which zakat was paid. Shall I not inform you of the worst man; one who is begged of in the name of Allah (Subhanahu Wa Ta’ala) but does not give for Him (Tirmizi) MM2-20-20
- Most inhabitants of hell are women - they curse - are ungrateful to husbands B1-29-28
- Better to leave your inheritors wealthy B2-214-383, B4-3-5, B7-202-266; 572, B8-255-384; 725, M3-864-3991
Muslim cannot inherit from a pagan B2-385-658, B5-404-579 and vice versa B5-404-579, B8-498-756,
M3-852-3928
- Immigrants inherited from Ansars until later verse. Thereafter they could only get through will B3-274-489
- If someone dies and leaves property, that will be for his inheritors; B3-342-583; 584, M3-855-3944
- Asma, sister of Aisha (Radhiallaahu Anha) gave her land inheritance valued one hundred thousand to two persons B3-468-CH
- Guardians in charge of inheritance are of two kinds B4-17-21
- Prophet (Sallalahu Alayhi Wa Salam) said: "Our property will not be inherited" B4-208-325; 328,
B8-471-718; 719, B8-472-720, M3-956-4352, AD2-839-2963
- Inheritance for child born after lian and divorce B7-175-229, B8-489-740
- Umar (Radhiallaahu Anhu) said he wished Prophet (Sallalahu Alayhi Wa Salam) had not died before he had given instructions about some kinds of inheritance and usury B7-344-493
- Jabir became unconscious. When he came to, asked Prophet (Sallalahu Alayhi Wa Salam) about inheritance. Verse of inheritance revealed B7-376-554, B8-470-716; 735, AD2-815-2881
- One-third is alright but it is too much B7-382-563, M3-865-3996
- The family of Muhammad (Sallalahu Alayhi Wa Salam) may take their provisions from this property
B8-471-718, M3-958-4355
- Prophet (Sallalahu Alayhi Wa Salam) said: "I am close to believer... If he dies leaving property, it is for his heirs.” B8-476-723; 737; 755
- Distribution - other heirs gets first - children gets last B8-477-724; 727; 729; 738
- If one leaves a daughter and a sister B8-478-726; 733
- In relation to a daughter, a son's daughter and a sister, Ibn Masud's (Radhiallaahu Anhu) verdict differed from Abu Musa (Radhiallaahu Anhu). Abu Musa (Radhiallaahu Anhu) said: Do not ask me for verdicts as long as this learned man is amongst you B8-480-728; 734, AD2-815-2884
- The Islamic brotherhood is superior - regarded a grandfather as father B8-482-730
- Distribution - parents, son, daughter, husband, wife B8-482-731
- Decision and inheritance in abortion case involving Qisas B8-483-732
- Verse 17:6 - law of inheritance where neither ascendants nor descendants is the last verse of Surah Nisa revealed B8-486-73, M3-852-3932; 3939
- Do not delay in giving charity until your deathbed then say ... it already belongs to your inheritors B4-7-11
- Give faraid shares prescribed by Qur’an first. If anything remains, give it to nearest male relative
B8-477-724; 727, M3-852-3929
- The grandfather to be treated as the father B8-482-730
- Umar (Radhiallaahu Anhu) says that if he lives longer, he will decide inheritance so clearly that no one will have difficulty with it M1-280-1151, M3-854-3937
- He who dies and leaves destitute children, it is for me to look after them M3-856-3948
- Foetus killed in womb. Mother ordered to receive blood money. She later dies Prophet (Sallalahu Alayhi Wa Salam) orders that inheritance goes to her sons and husband. Relatives of killer to pay it M3-905-4167
- Man killed. Leaves wife, 2 daughters and 1 brother. Prophet (Sallalahu Alayhi Wa Salam) said: Give 2 daughters two-thirds, the mother one-eighth and remainder to brother AD2-816-2885
- Sister and daughter gets one half each AD2-816-2887
- Grandmother got one sixth. If two grandmothers, they both share it. If there is mother, then grandmother does not get AD2-817-2889
- Grandfather gets one sixth AD2-817-2890
- Maternal uncle is heir for him who has none AD2-819-2895
- Umar (Radhiallaahu Anhu) thought that wife could not inherit from blood money of husband AD2-826-2921
- If Allah (Subhanahu Wa Ta’ala) gives a prophet some means of sustenance, that goes to his successor
AD2-841-2967
- Religious scholars inherit Prophets (i.e. they inherit knowledge) AD3-1034-3634
- An illegitimate child shall not inherit, nor be inherited (Tirmizi) MM2-333-50
- Oh Allah! Forgive my nation for they have no knowledge B4-454-683
- No injury, small or great afflicts a man, is for his sin - what Allah (Subhanahu Wa Ta’ala) forgives there from is greater (whatever trouble befalls you is what your own hands earned (Q42:30) (Tirmizi) MM1-314-112
- The worst injustice is to worship others along with Allah (Subhanahu Wa Ta’ala) B1-31-31, B4-370-580 Prophet (Sallalahu Alayhi Wa Salam) said procrastination in paying debt by wealthy person is injustice
B3-269-486
- Be afraid of Allah (Subhanahu Wa Ta’ala); be just to your children (giving gifts) B3-459-760; M3-860-3961
- Prophet (Sallalahu Alayhi Wa Salam) said: "Do not make me a witness for injustice" B3-497-818;
M3-860-3961
- Shirk is a great injustice B4-423-638; 639
- Aisha (Radhiallaahu Anha) tells Prophet (Sallalahu Alayhi Wa Salam): If I took oath, you will not believe me; if I say I am innocent, you will not excuse me B5-330-464
- Prophet (Sallalahu Alayhi Wa Salam) said he will drive away people from his fount as strange camels are driven from a private trough B3-324-555
- If you innovate something which is not in harmony with principles of religion, it is rejected B3-535-861,
M3-931-4266
- Ali (Radhiallaahu Anhu) says whoever innovates, his good deeds will not be accepted B4-263-397; 404
- The paper which Ali (Radhiallaahu Anhu) had talks about innovations among other things B8-493-747
- Do not praise me as Jesus was praised ---- B8-540-817
- You do not know what new things they introduced into Islam after you B9-144-173
- You do not know what changes they made after you B9-144-174
- The best speech is Allah’s (Subhanahu Wa Ta’ala) book, the best way is Muhammad's (Sallalahu Alayhi Wa Salam); the worst matter is innovation B9-283-382
- You will follow the ways of Jews and Christians ... B9-314- 422
- I will say: "My Lord, my companions". Allah (Subhanahu Wa Ta’ala) will say: "You do not know what they innovated after you" M1-220-790, M4-1238-5690
- He who did any act for which there is no sanction, it is to be rejected M3-931-4267
- Allah (Subhanahu Wa Ta’ala) curses him who accommodates an innovator M3-1094-4877
- He who innovates good practice will be rewarded. He who innovates bad practice will be punished
M4-1405-6466
- Avoid novelties. Every novelty is innovation; every innovation is error AD3-1294-4590
- When someone introduces innovation, a Sunnah is withdrawn. Holding fast to my Sunnah is better than introducing innovations (Ahmad) MM1-177-26 W
- Solomon said he'd visit his wives but did not say Insha Allah B4-421-635, B7-122-169, B8-413-634,
B9-420-561, M3-880-4066
- Prophet (Sallalahu Alayhi Wa Salam) said: Insha Allah Tomorrow we shall do so and so B9-426-571; 572
- One of the 2 qualities Allah (Subhanahu Wa Ta’ala) loves M1-13-25
- When Allah (Subhanahu Wa Ta’ala) wants to do good to you, He gives you insight into religion M2-496-2260
- When you are devout to Allah (Subhanahu Wa Ta’ala) in this world, Allah (Subhanahu Wa Ta’ala) ------ gives you insight into the defects of this world - its diseases and cures and --- (Baihaqi) MM2-748-399W
- Do not consider anything insignificant out of good things - even if you meet your brother with a cheerful countenance M4-1383-6359
- Observing Prophet's condition while he was divinely inspired B2-354-CH
- What happened after Divine Inspiration had stopped B6-420-447; 448
(B6-417-444; 446 - gives a different picture. This is cleared up by B6-450-478)
- Other Prophets were given miracles. I was given Divine Inspiration B6-474-504
- Inspiration was abundant in period preceding death of Prophet (Sallalahu Alayhi Wa Salam) B6-474-505
- Man who wanted to see Prophet (Sallalahu Alayhi Wa Salam) while he was divinely inspired B6-475-508
- Divine Inspiration comes to me on Aisha's bed B3-454-755
- Oh Prophet! Please order us to do some clear evident actions... Remember these instructions and convey them to the people you left behind B1-45-50
- Let the present one tell the absent ones, perhaps the absent ones may understand it better B1-58-67
- A good instructor is he who starts to teach simple things before touching the difficult ones B1-59-CH
- Prophet (Sallalahu Alayhi Wa Salam) selected suitable time to preach so as not to bore people B1-60-68
- Facilitate things to people, do not make it hard, give them good tidings; do not make them run away from Islam B1-60-69
- If Allah wants to do good to you, He makes you understand religion. Allah is the giver; I am only the distributor. True Muslims will follow Allah's teachings strictly and will not be harmed by someone on a different path
B1-61-71
- Preach to people according to their mental calibre B1-95-129
- Neither before him nor after him, have I seen a leader who gave better instructions M1-271-1094
- Only a ruler, one put in charge, or a presumptuous person gives instructions AD3-1039-3657
- Instruments of Satan in presence of Allah's Apostle? B4-99-155
- Some of my followers will consider musical instruments lawful B7-345-494
- Most inhabitants of hell are women; they ---- and are deficient in intelligence B1-29-28
- Had we used our intelligence B1-59-CH
- The outcome of deeds depend on intention B1-1-1, B3-424-706, B5-154-238, B9-71-85, M3-1056-4692
- Intention for Hajj or Umra must be expressed orally B1-98-135
- All those people will sink. They will be resurrected and judged according to their intentions B3-187-329,
B3-69-CH
- One who borrows with intention to repay, Allah (Subhanahu Wa Ta’ala) will repay it for him - whoso takes it for other reasons, Allah (Subhanahu Wa Ta’ala) will spoil him B3-336-572
- Doing thing by mistake or forgetfulness is not regarded as intentional action B3-424-CH
- Umar (Radhiallaahu Anhu) says we can only judge you by your actions - even if you have good intentions
B3-491-809
- Rewards according to intention B4-43-CH, B7-5-8
- No more migration. Deeds that are still rewardable - Jihad and good intentions B5-155-240
- If you intend a good deed but do not do it ----- if you intend a bad deed and do not do it ---- B8-329-498
- The killed one had intention of killing his opponent B9-158-204
- Allah (Subhanahu Wa Ta’ala) says: If my slave intends to do a bad deed, do not write it unless he does it, if he does it B9-437-592
- Allah (Subhanahu Wa Ta’ala) will forgive evil intentions unless they are put into action B3-424-705
- Some people remained in Medina, but were with us in intention. They were only held back because of genuine excuse B4-66-92, B5-507-707, M3-1057-4697
- One can make intention to fast before noon of the day of the fast (voluntary) M2-560-2574
- One who died without intention for Jihad, died as a hypocrite M3-1057-4696
- Act, for everyone is facilitated what he intends to do M4-1394-6402
- The story of the man who killed 99 persons and wanted to know whether there was repentance for him. Dies on way to land of better environment - angels of mercy took him M4-1443-6662
- Intention to fast should be made before dawn AD2-675-2448
- The view that intention not necessary AD2-676-2449
- The rewards of sincere intention (Tirmizi) MM1-84-2
- Who will be first to get Prophet (Sallalahu Alayhi Wa Salam) intercession on Day of Judgement B1-79-98
- Intercede for him and you will get a reward B2-294-512, B8--34-55; 56A, B9-424-568, M4-1383-6360,
AD3-1421-5112
- Prophet (Sallalahu Alayhi Wa Salam) will intercede on Day of Judgement B2-321-553, B4-350-556,
B6-3-3; 242, B8-369-570, B9-373-507; 601, M1-125-373; 378
- One can intercede on behalf of another for the repayment of debt B3-346-589
- Were Al Mutim alive and interceded with me for these filthy people... B5-236-358
- Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah (Subhanahu Wa Ta’ala)? B5-416-597, B4-453-681
- The luckiest person to gain Prophet’s (Sallalahu Alayhi Wa Salam) intercession on Day of Judgement
B8-373-574
- Every Prophet will have a wish fulfilled by Allah (Subhanahu Wa Ta’ala). Mine will be for intercession for my followers B9-423-566, M1-134-385
- Prophet (Sallalahu Alayhi Wa Salam) said on Day of Judgement he will intercede and say "Oh Allah! Admit to Paradise those who have faith......" B9-442-600
- Among the five things given to Prophet (Sallalahu Alayhi Wa Salam) is the right to intercession B1-256-429
- Prophet (Sallalahu Alayhi Wa Salam) will be first intercessor and first whose intercession will be accepted on Day of Judgement M4-1230-5655
- Martyr's intercession will be accepted for 70 of his family AD2-699-2516
- If you intercede for your brother in a cause, and he offers you a gift, it is usury AD2-1005-3534
- On Day of Judgement, 3 will intercede- (1) Prophets; (2) the learned; (3) the Martyrs (Ibn Majah) MM1-356-54
- A martyr will have 6 virtues (1) He will be forgiven; -------- (6) He will be allowed to intercede for 70 of his relatives (Tirmizi) MM2-358-44
- See under USURY
- No interpreter to translate on Day of Judgement, when you stand before Allah (Subhanahu Wa Ta’ala)
B2-282-494
- A ruler should have two interpreters B9-232-CH
- The Prophet (Sallalahu Alayhi Wa Salam) ordered me to learn the writing of the Jews B9-232-CH
- Heraclius tells his interpreter to contradict Abu Sufyan if he tells a lie B9-233-304
- Looking for the best interpretation B8-210-316
- If anyone interprets Qur’an ... even if he is right, he erred AD3- 1036-3644
- Do not let anything intervene between you and Paradise - do not shed blood B9-198-266
- Do not give permission to one (for interview) who does not begin with greeting (Baihaqi) MM1-566-204W
- Then Prophet (Sallalahu Alayhi Wa Salam) forbade them four things (i.e. the names of vessels in which alcoholic drinks were prepared) but meant the alcoholic drink itself B1-45-50; 501
- All drinks producing intoxication are haram B1-153-243, B5-443-631; 632, B9-216-284, B8-92-145,
B7-343-491; 492; 503
- Trade of alcohol banned (in mosque) after verse of riba in chapter two revealed B1-267-449, B3-168-297; 429, B5-411-590
- When Umar learnt of man trading in alcohol, he invoked Allah’s (Subhanahu Wa Ta’ala) curse on Him
B3-234-426
- Man lashed by all present with shoes, etc. for being drunk B8-504-764; 767; B3-292-509
- While intoxicated, Hamza killed Ali's camels. Prophet (Sallalahu Alayhi Wa Salam) spoke to him B3-329-563,
M3-1095-4879
- When alcohol was forbidden, streets of Medina flowed with wine B3-384-644; M3-1096-4882
- One does not have perfect faith while drinking wine; B3-394-655
- Before alcohol was prohibited, some men drank before fighting at Uhud B6-112-142; 144, B4-53-70
- There were five kinds of alcoholic drinks B5-111-140
- Some men were in the act of drinking when news reached them that it was prohibited B6-111-141
- Alcoholic drink is that which confuses and stupefies the mind B6-112-143, B7-341-487; 493
- Ibn Masud (Radhiallaahu Anhu) lashes drunken man B6-487-523, M1-384-1753
- One man thinks soaking fish in wine and putting it in sun makes the wine lawful B7-292-CH
- Whoever drinks wine and does not repent, will not have it in hereafter B7-338-481, M3-1109-4968
- Prophet (Sallalahu Alayhi Wa Salam) told if he had taken wine, his nation would have gone astray B7-338-482
- One who drinks is not a believer while drinking B7-339-484, B8-503-763
- Wine was prohibited when there was none (made from grapes) in Medina B7-340-485; 486
- I was serving ... with wine when they received news of prohibition B7-341-488; 489; 505, B9-269-359
- If it does not intoxicate, there is no harm in it B7-342-CH
- Do not make drinks in wine containers B7-343-492
- Wine is made from five things (grapes, dates, wheat, barley, honey) B7-344-493; 494-506, M3-1100-4893
- Some of my followers will consider the drinking of wine lawful B7-345-494
- Prophet (Sallalahu Alayhi Wa Salam) prohibited wine before it was called ... He said any drink that intoxicates is unlawful B7-350-503, M3-1107-4958
- Besides what is lawful and good, everything else is unlawful and bad B7-350-503
- Fruits should not be mixed to make syrup. Syrup from each fruit can be prepared separately B7-351-507
- Allah (Subhanahu Wa Ta’ala) does not cure disease with what he has made unlawful B7-357-CH
- Drunken man lashed. Some cursed him saying May Allah disgrace you. Prophet (Sallalahu Alayhi Wa Salam) said not to say so as you are helping Satan to overpower him B8-506-768; 772
- Ali (Radhiallaahu Anhu) said he will not feel sorry for anyone who dies while receiving the legal punishment except the drunk as no punishment was fixed B8-506-769
- Drunks used to receive forty lashes and this was doubled when they were mischievous B8-507-770
- Man curses a drunk. Prophet (Sallalahu Alayhi Wa Salam) said do not do so. He loves Allah and His Apostle B8-507-771
- Some of the signs of the Hour include the drinking of Alcohol in abundance B7-339-483
- One is not a believer while drinking wine, committing zinah or stealing B7-339-484, M1-39-104
- Umar (Radhiallaahu Anhu) says that At-Tilaa is good to drink if its volume diminishes to one third by cooking B7-349-CH
- He who died without associating anything with Allah (Subhanahu Wa Ta’ala), will enter Paradise even if he committed adultery, theft or drank wine M2-476-2175
- Allah (Subhanahu Wa Ta’ala) revealed "No sin for what you ate before (Q5:93) as men were talking about those killed at Uhud with wine in their stomach M3-1096-4882
- Wine from which vinegar is made, is not good to use M3-1099-4891
- Drunkenness denounced in Bible M3-1099-footnote 2406
- Wine is no medicine - it is an ailment M3-1099-4892
- Do not mix fruits to make nabidh M3-1102-4898
- Prepare nabidh from each one separately M3-1102-4897
- He commanded us to prepare it in waterskins M3-1105-4943
- I had forbidden you to prepare nabidh except in waterskins. You may now drink in any vessel but do not drink what is intoxicant M3-1106-4952
- It is not the vessel, which makes a thing lawful or unlawful. It is every intoxicant, which is unlawful
M3-1106-4953
- Every intoxicant is Khamr and every Khamr is forbidden M3-1108-4966
- Those who drink wine will have to drink the sweat or discharge of people of Hell M3-1108-4962
- Nabidh prepared one night. Prophet (Sallalahu Alayhi Wa Salam) drank it two days and nights. On 3rd night he gave it to servant or poured it away M3-1109-4971
- Vinegar made from wine is not allowed AD3-1042-3667
- Ali (Radhiallaahu Anhu) drank wine before it was prohibited, then led prayer. Q4:43 revealed AD3-1041-3663
- Allah (Subhanahu Wa Ta’ala) cursed wine, its drinker, its server, its... its. AD3-1042-3666
- If large amount of anything causes intoxication, small amount of it forbidden AD3-1043-3673
- Some of my people will drink wine, calling it by another name AD3-1045-3680
- We make liquor from wheat to get strength and to stand the cold of our country. Prophet (Sallalahu Alayhi Wa Salam) said: if they do not abandon it, fight them AD3-1044-3675
- If a man persists in drinking alcohol, kill him AD3-1252-4467
- The punishment for killing a habitual drunkard was repealed AD3-1253-4470
- Who believes in Allah (Subhanahu Wa Ta’ala) and Last Day, shall not sit at table where wine is served (Tirmizi) MM1-619-60
- Whoso drinks wine, his prayers will not be accepted for 40 days. If he repents ---- after the 4th occasion, his repentance will not be accepted, and he will be given to drink from the river of impurities (Tirmizi)
MM2-569-154
- Paradise is prohibited to three- (1) A habitual drunkard; (2) ---- (3) ----- (Ahmad) MM2-572-163
- When a habitual drunkard dies, he meets Allah (Subhanahu Wa Ta’ala) like one who worships idols (Ahmad) MM2-572-164
- Prophet (Sallalahu Alayhi Wa Salam) cursed 10 in relation to wine (1) Who squeezes it (2) Who is engaged to squeeze it (3) Who drinks it (4) Who carries it (5) One to whom it is carried (6) One who gives it to drink (7) One who sells it (8) One who devours its price (9) Who buys it (10) One for whom it is bought (Tirmizi)
MM2-572-166
- Prophet (Sallalahu Alayhi Wa Salam) gave me 10 counsels- (1) -----------(4) Do not drink wine - it is the root of all indecent acts; ---------- (Ahmad) MM3-138-460W
- Signs of the Hour - wine will be drunk (Tirmizi) MM4-43-72
- Oh Allah! I hired a man ---- I invested his wages ---- B3-260-472
- The whole of a Muslim is inviolable to another Muslim B7-56-74, M4-1360-6205 to 6219
- Accept invitations B2-187-331; 332, B3-374-625, B7-74-102; 103; 108, B9-217-285, AD2-439-1668
- Prophet (Sallalahu Alayhi Wa Salam) said he will accept meagre invitation B3-448-742, B7-76-107
- Who refuses invitation to banquet disobeys Allah (Subhanahu Wa Ta’ala) and Prophet (Sallalahu Alayhi Wa Salam) B7-76-106
- Ibn Umar (Radhiallaahu Anhu) accepted invitation even when he was fasting B7-77-108
- Abu Hurairah (Radhiallaahu Anhu) refuses invitation to meal B7-243-325
- If invited guest brings uninvited person, you may or may not admit him/her B3-167-295
- An invitation in itself is permission to enter B8-173-CH
- The worst feast is where the rich only is invited B7-76-106
- If you are invited to a meal while fasting, say I am fasting M2-558-2562
- Invitation to Islam essential before declaring war M3-942-4292
- If 2 people invite you at the same time, accept from whose door in nearer; If they come separately, accept the 1st one AD3-1060-3747
- If one is invited to a meal, he must accept. He may or may not eat AD3-1056-3731
- He who enters without invitation, enters as a thief AD3-1056-3732
- Women should present themselves at the good deeds and invocations of faithful believers B2-51-96
- Prophet (Sallalahu Alayhi Wa Salam) did not take pledge from boy but invoked blessings on him instead
B3-410-680
- Allah (Subhanahu Wa Ta’ala) has accepted invocation to forgive what whispers in hearts of Muslims as long as they do not utter it or put it into action B3-424-705
- What Prophet (Sallalahu Alayhi Wa Salam) invoked for during Qunut B4-113-183
- What Prophet (Sallalahu Alayhi Wa Salam) invoked for during battle of Clans B4-112-182; 184, B9-432-581
- Prophet (Sallalahu Alayhi Wa Salam) was praying in shade of Kaaba, Abu Jahl put filthy thing on him. Fatima (Radhiallaahu Anha) removed it. Prophet (Sallalahu Alayhi Wa Salam) prayed to Allah (Subhanahu Wa Ta’ala) for their destruction B4-113-185
- When asked to invoke Allah (Subhanahu Wa Ta’ala) against the people who refused to follow him, Prophet (Sallalahu Alayhi Wa Salam) invoked Allah (Subhanahu Wa Ta’ala) to guide them B4-115-188
- Prophet (Sallalahu Alayhi Wa Salam) did not raise his hands in invocation except Istisqa B4-493-766
- When he raised his hands in Istisqa, one could see the whiteness of his armpit B4-493-766
- For every prophet there is one special invocation. I'll keep mine to intercede for my followers on Day of Judgement B8-211-317, B9-423-566
- Prophet (Sallalahu Alayhi Wa Salam) invoked Allah (Subhanahu Wa Ta’ala) to bless people and various other things; B8-232-344; 346; 355; 389; 390; 392
- Prophet (Sallalahu Alayhi Wa Salam) invoked Allah (Subhanahu Wa Ta’ala) to bestow mercy B8-233-347; 348
- When you invoke Allah (Subhanahu Wa Ta’ala) do so with determination, do not say If you wish give me
B8-235-350; 351, B9-418-556; 569
- Your dua is answered if you do not get impatient B8-236-352
- Raising hands while invoking Allah (Subhanahu Wa Ta’ala) B8-236-CH, B8-261-392
- One does not have to face Qibla while invoking B8-237-353; 354
- At time of distress B8-238-356; 357, B9-385-523
- Seeking refuge in Allah (Subhanahu Wa Ta’ala) from various things B8-240-358
- Prophet (Sallalahu Alayhi Wa Salam) asks Allah (Subhanahu Wa Ta’ala) to let him join the Highest Companions B8-240-359
- Had Prophet (Sallalahu Alayhi Wa Salam) not forbidden us, I would have invoked for death
B8-241-360; 361; 438
- If you MUST long for death, then say "Allahumma Ahyini..." B8-242-362
- Because of Prophet’s (Sallalahu Alayhi Wa Salam) invocation for Abdullah bin Hisham (Radhiallaahu Anhu), Ibn Umar and Ibn Az Zubair (Radhiallaahu Anhum) asked him to be their trading partners B8-243-364
- Darood on Prophet (Sallalahu Alayhi Wa Salam) B8-244-368; 369; 371
- Invoking Allah (Subhanahu Wa Ta’ala) for guidance (Istikhara) B8-259-391, B9-361-487
- Allah (Subhanahu Wa Ta’ala) tells Prophet (Sallalahu Alayhi Wa Salam) not for you is the decision B8-267-CH
- Prophet (Sallalahu Alayhi Wa Salam) asks Allah (Subhanahu Wa Ta’ala) to be hard on Al Ahzab B8-268-401
- Invoking Allah (Subhanahu Wa Ta’ala) in the last rakat of Isha prayer B8-268-402
- Invoking Allah (Subhanahu Wa Ta’ala) in the last Fajr prayer B8-269-403
- Invoking Allah (Subhanahu Wa Ta’ala) to forgive past and future sins B8-271-407, B9-358-482
- Invoking Allah (Subhanahu Wa Ta’ala) to forgive sins B8-272-408
- There is a particular time on Fridays B8-273-409
- My invocation against the Jews will be accepted. Theirs against me will be rejected B8-273-410
- Say Ameen. If it coincides with the angels, your past sins will be forgiven B8-274-411
- Whoever says La illaha ilallah... one hundred times, one hundred good deeds recorded, one hundred sins erased, will be a shield against Satan B8-274-412
- Whoever says La illaha ilallah... ten times is as if he freed one slave B8-275-413
- Whoever says Subhan Allah wa bihamdihi one hundred times a day, all his sins will be forgiven B8-277-414
- Two expressions, which are easy to say and heavy in balance, Subhan Allah al Azim and Subhan Allah wa bihamdihi B8-277-415
- Prophet (Sallalahu Alayhi Wa Salam) invoked Allah (Subhanahu Wa Ta’ala) Oh Allah! Save the weak among the believers B9-60-73
- Man asks Prophet (Sallalahu Alayhi Wa Salam) to invoke Allah (Subhanahu Wa Ta’ala) for help. Prophet (Sallalahu Alayhi Wa Salam) relates how much people before would have borne and still be patient and tells him they are impatient B9-62-76
- Ask Allah (Subhanahu Wa Ta’ala) for protection from all sorts of evil B9-259-343
- Prophet (Sallalahu Alayhi Wa Salam) invoked Allah (Subhanahu Wa Ta’ala) against tribe of Bani Sulami for one month in last rakat of every Fard B9-323-440
- Prophet’s (Sallalahu Alayhi Wa Salam) invocation at night B9-358-482
- Abu Bakr (Radhiallaahu Anhu) asks Prophet (Sallalahu Alayhi Wa Salam) to teach him an invocation
B9-360-485, B8-227-338
- During the last one-third of night, Allah (Subhanahu Wa Ta’ala) says: Who will invoke me... B9-434-586,
B8-225-333
- When Prophet (Sallalahu Alayhi Wa Salam) raised up from Ruku, he would invoke Allah (Subhanahu Wa Ta’ala) B6-66-82; 83
- For punishment of Pagans B2-63-120
- Can ask someone alive to make Dua on your behalf B2-66-123
- When you go to ease yourself B8-225-334
- What to say after Taslim B8-230-342
- Invoking for sick children - pass hands over head B8-242-363
- La hawla wa la quwata... is one of the treasures of Paradise B8-261-393
- Invocation before sex B8-264-397
- When you go to bed say ... B9-431-580
- Invocation after T