- Fulfill your oaths B2-187-331, B3-374-625
- Who takes false oaths to deprive another, Allah (Subhanahu Wa Ta’ala) will be angry with him
B8-425-653; 668, B5-115-185, B3-318-546; 557; 599; 692; 834; 836; 839; 842, B6-55-72; 73, B9-222-294;
M1-78-252
- Man claims well in land of another. Had no witnesses. Said defendant will take false oath
B3-318-546; 599; 692; 834, B8-425-653
- Allah (Subhanahu Wa Ta’ala) will not look at one who swears he was offered so much for something to get another to buy it B3-518-838; 841
- Such person is described as a treacherous riba eater B3-520-841
- Where to take oath B3-519-CH
- If people have to take oath, who should take it first B3-520-840
- Whoever takes oath should swear "By Allah" or remain silent B3-522-843; 844, B5-112-177,
B8-83-129; 641; 643
- If you take oath to do something and later find something better, do what is better and give expiation for oath B4-235-361, B8-404-618; 620; 644; 669; 671; 709; 710; 712; 715, B5-473-668, B7-308-427, B9-194-260; 261, M3-876-4044
- Umar (Radhiallaahu Anhu) was told to fulfill vow for Itikaf made during Pre-Islamic period B4-245-372,
M3-881-4072
- Abu Bakr (Radhiallaahu Anhu) fulfills promise made by Prophet (Sallalahu Alayhi Wa Salam) to give money to Jabir from Bahrain fund B4-257-390
- How should we swear if we did not witness the murder or see the murderer B4-265-398, M3-890-4119
- How should we believe the oaths of infidels B4-265-398, M3-890-4119
- The jews can clear themselves by taking oath fifty times B4-265-398, M3-890-4119
- Oath to be taken by defendant in absence of proof against him B6-56-74
- Quraish had taken oath to protect Kufar against Muslims B5-140-221
- Aisha (Radhiallaahu Anha) tells Prophet (Sallalahu Alayhi Wa Salam), if I took oath, you will not believe me - if I said I am innocent, you will not excuse me B5-330-464
- Ali (Radhiallaahu Anhu) gave oath of Allegiance to Abu Bakr (Radhiallaahu Anhu) after death of Fatima (Radhiallaahu Anhu) B5-381-546
- Some of Allah’s (Subhanahu Wa Ta’ala) worshippers are such that if they take an oath, Allah (Subhanahu Wa Ta’ala) fulfills it for them. B4-47-61, B6-108-135, M3-898-4151
- If someone takes oath in which he forgetfully mentions Lat and Uzza he should say: "La illaha ilallah"
B6-362-383, B8-82-128; 314; 645, M3-875-4041
- Woman did not give oath until she wailed over relative of one who had wept over hers B6-386-415
- Prophet (Sallalahu Alayhi Wa Salam) took oath not to go to his wives for one month B7-99-131; 212,
B8-441-675
- If someone takes oath to stay away from wife for such and such period, after that period passes he has to take her back or divorce her and if he refuses, he goes to prison B7-160-213
- If you take oath saying: "if this is not true, I am a jew" and it is false then he is a jew B8-44-73
- Man is not bound to fulfill vow, which he is not entitled to fulfill B8-44-73
- If people of Paradise takes an oath, Allah (Subhanahu Wa Ta’ala) will fulfill that oath for them B8-61-97
- Aisha (Radhiallaahu Anha) takes oath not to speak to Abdullah bin Az-Zubair. Later broke vow and manumitted slaves as compensation B8-62-98
- When Aisha (Radhiallaahu Anha) remembered her broken vow she wept bitterly B8-62-98
- When taking oath, Prophet (Sallalahu Alayhi Wa Salam) said: "No by Him who turns the hearts"
B8-401-614; 624
- If anyone insists to fulfill an oath by which he will harm his family, the sin is greater than if he breaks his oath and gives expiation B8-406-621; 622, M3-881-4071
- Prophet (Sallalahu Alayhi Wa Salam) said By Him in whose hand my soul is.... B8-408-625
- Prophet (Sallalahu Alayhi Wa Salam) said "By Allah! If you know what I know...." B8-408-627
- Do not swear by your Fathers. Swear by Allah (Subhanahu Wa Ta’ala) or stay quiet B8-416-641; 643,
B9-367-498, M3-875-4040
- Taking oath when it is not necessary B8-420-646
- Whoever swears by religion other than Islam is as he says B8-420-647
- Prophet (Sallalahu Alayhi Wa Salam) tells Abu Bakr not to take an oath B8-421-CH
- Prophet (Sallalahu Alayhi Wa Salam) ordered us to fulfill the oath of a person who beseeches us by Allah (Subhanahu Wa Ta’ala) to do something B8-422-648
- Prophet Aiyub said to Allah: "By Your Power and Honour I cannot dispense with Your Blessings" B8-425-CH
- Hell will address Allah (Subhanahu Wa Ta’ala) By your Power and Honour B8-426-654
- When Prophet (Sallalahu Alayhi Wa Salam) asked to be relieved of Abdullah bin Ubai man got up and said: "By the eternity of Allah...." B8-426-655
- Abu Bakr (Radhiallaahu Anhu) takes oath not to give anything to Mistah. When ayat revealed, he took oath not to stop helping him B8-437-670
- Man prays; Prophet (Sallalahu Alayhi Wa Salam) calls; man goes after finishing prayers; Prophet (Sallalahu Alayhi Wa Salam) asks him whether Allah (Subhanahu Wa Ta’ala) did not say to obey Allah and Messenger when he calls (Q8:24) B6-135-170; 226; 528
- Prophet (Sallalahu Alayhi Wa Salam) Solomon said: "Tonight I will sleep with ninety-nine wives" B8-466-711
- The case of the fifty persons who took false oaths B9-25-37
- Man vows not to sit, not to go in shade, not to talk and to fast. Prophet (Sallalahu Alayhi Wa Salam) orders him to break his vows except the one to fast B8-453-695
- Old man vows to perform Hajj on foot. Supported by 2 sons. Prophet (Sallalahu Alayhi Wa Salam) said: “Allah (Subhanahu Wa Ta’ala) is not in need of man torturing himself” B8-452-692, M3-873-4029
- On Day of Judgment, Allah (Subhanahu Wa Ta’ala) will not look at 3 persons - (1) The seller of goods by means of false oaths; (2) ------; (3) ------; M1-60-192
- Man takes vow not to eat because children slept without eating M3-878-4052
- Man asks for alms; Donor says I will write to my relatives to give you so and so. Beggar disagrees. Donor declines. Beggar now agrees. Donor breaks vow and pays expiation M3-878-4056
- Your oath should be about something regarding which your companion will believe you M3-879-4064
- Were people to be given according to their claim, they’d claim ----- onus of proof on -------, oath incumbent on denier M3-927-4244
- We swore allegiance to Prophet (Sallalahu Alayhi Wa Salam) to say what is right wherever we were and not to mind reproach of anyone M3-1023-4538
- If you withdraw your hand from obedience to Amir, or do not give oath of Allegiance to an Amir, you will die as in Jahiliya M3-1031-4562
- If when a man makes an oath he says Insha Allah, he may or may not break oath without accountability
AD2-926-3256
- An oath to disobey Allah (Subhanahu Wa Ta’ala), to break ties of relationship, or about something over which you have no control, is not binding AD2-928-3266
- An oath is binding in those things by which Pleasure of Allah (Subhanahu Wa Ta’ala) is sought AD2-929-3267
- What should be given as atonement AD2-931-3273
- Who takes oath in name other than Allah (Subhanahu Wa Ta’ala), indeed sets up partner with Allah (Subhanahu Wa Ta’ala) (Tirmizi) MM2-476-14
- Prophet (Sallalahu Alayhi Wa Salam) says that people did not obey him. Wife advises that he set the example B3-560-891
- Who will obey Allah if I disobeyed Him B4-357-558
- Woman should not obey husband if he orders her to do something sinful B7-101-133
- Obedience to somebody is required when he enjoins what is good B9-193-257; 259, B5-441-629,
AD2-725-2619
- OBEY Allah (Subhanahu Wa Ta’ala) and OBEY His Apostle EVEN IF PRAYING (Q8:24) B6-135-170; 226; 528
- Be obedient to ruler and give him his right even if he does not give you your right and do not fight against him except... B9-146-178; 258
- Whoever obeys me, obeys Allah, whoever disobeys me disobeys Allah. Whoso obeys the ruler I appoint, obeys me, and who disobeys him, disobeys me B9-189-251, M3-1021-4518
- Listen and obey your ruler even if he is an Ethiopian slave B9-192-256; 258, B1-376-664, M3-1021-4525
- Commander ordered troops to build fire and jump in it; obey someone when he enjoins what is good
B9-193-359; B5-441-629; M3-1022-4535; AD2-725-2619
- When we gave pledge to listen and obey Prophet (Sallalahu Alayhi Wa Salam) included "In matters that are within your ability" B9-237-309; 311
- Ibn Umar gave pledge: "I will listen and obey... according to Allah's laws and traditions of Prophet (Sallalahu Alayhi Wa Salam) as much as I can" B9-237-310; 312
- One should not obey orders leading to sinful deeds - only those leading to good deeds B9-271-363
- Whoever obeys me will enter Paradise, who disobeys me refuses B9-284-384; 385
- Whoever obeys Muhammad obeys Allah, whoso disobeys him, disobeys Allah B9-284-385, M3-1021-4519
- The example of him who obeys me and follows what I brought as against the one who disobeys B9-286-387, M4-1234-5669
- If I had the power to refuse, I would have refused the order of Allah's Apostle B9-306-411
- Who will obey Allah (Subhanahu Wa Ta’ala) if I disobeyed him B9-388-527, M2-510-2318
- What obey your ruler means - the case of Abu Dhar B2-278-488
- Obey ruler except if his order involves disobedience to Allah (Subhanahu Wa Ta’ala) B4-128-203,
M3-1022-4535, AD3-1180-4236
- Prophet (Sallalahu Alayhi Wa Salam) gave decision in favour of cousin. Man questions his judgment. Allah (Subhanahu Wa Ta’ala) reveals qur’anic verse supporting Prophet (Sallalahu Alayhi Wa Salam) M4-1256-5817
- Even if your back is flogged and your wealth snatched, listen and obey M3-1029-4554
- Ibn Umar (Radhiallaahu Anhu) thumps his son for saying he will disobey Prophet’s (Sallalahu Alayhi Wa Salam) instructions regarding allowing women to go to mosques at night M1-240-890
- Obedience to Allah (Subhanahu Wa Ta’ala) and His Messenger is more beneficial to us M3-813-3742
- Ubada bin Samit (Judge) obeying instructions of Prophet (Sallalahu Alayhi Wa Salam), transferred by Governor Muawiya M3-833-3852
- It is obligatory for you to listen to the ruler and obey him in adversity and prosperity pleasure and displeasure, even when another person is given preference over you M3-1021-4524
- Obedience is to be accorded him ... except when there is clear sign of his disbelief or disobedience to Allah (Subhanahu Wa Ta’ala) M3-1023-4541
- If you withdraw your hand from obedience to Amir, or do not give oath of Allegiance to an Amir, you will die as in Jahiliya M3-1031-4562
- If you have a governor appointed over you and he acts in disobedience to Allah (Subhanahu Wa Ta’ala); you can condemn his act of disobedience, but do not withdraw from his obedience (as long as they establish prayers among you M3-1033-4574
- I am there to hold you back and save you from it, but you plunge into it despite my efforts M4-1234-5671
- When I send out a man who does not fulfill my command, what prevent you from appointing one in his place who will carry out instructions AD2-726-2621
- Prophet (Sallalahu Alayhi Wa Salam) said: "sit down". Ibn Masud (Radhiallaahu Anhu) heard and sat in doorway of mosque AD1-281-1086
- Do not declare yourself to be pure - Allah (Subhanahu Wa Ta’ala) knows best those who are obedient
AD3-1377-4935
- Ibn Umar (Radhiallaahu Anhu) loves woman. Umar (Radhiallaahu Anhu) dislikes her and tells him to divorce her. He disagrees. Matter referred to Prophet (Sallalahu Alayhi Wa Salam). Prophet (Sallalahu Alayhi Wa Salam) orders divorce AD3-1422-5119
- You can show kindness and obedience to parents after their death by praying for them, carrying out their instructions and honouring their friends AD3-1423-5123
- If you obey Allah (Subhanahu Wa Ta’ala) in relation to parents - gates of Paradise opened for you; if you disobey --- gates of hell opened (Baihaqi) MM1-188-31 W
- Obedience to leader - what it means (Tirmizi) MM2-116-29
- Nothing but obedience to parents can prolong life (Ibn Majah) MM1-182-7
- If My servants would have obeyed Me, I would have given them rain at night --- (Ahmad) MM1-449-148 W
- There is no obedience to the created in disobedience to the Creator (Sharhi Sunnat) MM2-596-361 W
- Signs of Hour; man will obey wife and disobey mother (Tirmizi) MM4-4372
- On Day of Judgement, Allah (Subhanahu Wa Ta’ala) will not look at 3 persons (1) The recounter of obligations (2) ------ (3) -------- M1-60-192
- Obscenity is part of hardness of heart - This is in the Fire (Tirmizi) MM1-493-250
- Successful is he whose heart Allah (Subhanahu Wa Ta’ala) has made ----- whose eyes observant (Ahmad) MM2-748-400 W
- This world in comparison to the Hereafter is like someone dipping his finger in the ocean M4-1486-6843
- If this equipment enters home of some people, Allah (Subhanahu Wa Ta’ala) will cause humiliation to enter it B3-296-514
- Whoever cultivates land that has no owner, has more right to own it B3-306-528
- The odour from mouth of a fasting person is better to Allah (Subhanahu Wa Ta’ala) than musk B3-65-118
- When a man dies, the angel goes a mile away on account of the bad odour of what he has produced (Tirmizi) MM1-466-204
- Drink olive oil - besmear yourself with it - it is from the blessed tree (Tirmizi) MM2-137-60
- Evil omen in woman, house or animal B7-435-649; 666, M4-1208-5524
- Good omen is in good word B7-435-650; 652; 668, M4-1208-5517
- If there is bad luck in anything, it is in horse, woman, house M4-1208-5526
- Do not consult soothsayers; do not be influenced by omens M4-1209-5532
- If you see something you dislike, say: "O Allah!........." AD3-1098-3909
- Umar (Radhiallaahu Anhu) said: "A mat in a house is better than a childless woman" AD3-1099-3911
- Whoever has eaten garlic or onion should not come near our mosque B1-451-CH; 814
- Prophet (Sallalahu Alayhi Wa Salam) did not eat cooked onions or garlic as he converses with angels
B1-452-814, B9-337-458
- Umar (Radhiallaahu Anhu) says to kill odour by cooking it well M1-280-1151
- Aisha (Radhiallaahu Anha) says the last food eaten by Prophet (Sallalahu Alayhi Wa Salam) contained onions AD3-1077-3820
- Man asks question. Ibn Umar says what Prophet (Sallalahu Alayhi Wa Salam) said, man asks same question again and got same answer B8-454-697
- If I had the power to refuse Prophet (Sallalahu Alayhi Wa Salam) order I would have refused it (difference of opinion regarding Hudaibiya) B9-306-411
- When asked about the soul, Prophet (Sallalahu Alayhi Wa Salam) did not give opinion, but waited for divine revelation B9-307-CH
- When asked about inheritance, did not give reply until verse revealed B9-307-412
- Prophet (Sallalahu Alayhi Wa Salam) did not give his own opinions B9-308-CH
- Prophet (Sallalahu Alayhi Wa Salam) did not give his own opinions. Either he said he did not know or waited for divine inspiration B9-307-CH
- Man vows to fast a day. Coincides with Id - Man goes to Ibn Umar who tells him Allah (Subhanahu Wa Ta’ala) orders vows to be fulfilled and Prophet (Sallalahu Alayhi Wa Salam) forbid fasting on Eid B3-121-214
- There will remain ignorant people who will give verdicts according to their own opinion B9-305-410
- Man said it was difficult to sit on buttocks, Ibn Abbas (Radhiallaahu Anhu) said it is Sunnah M1-271-1093
- When man said: "Didn't Prophet (Sallalahu Alayhi Wa Salam) say there is no alliance in Islam", other replies
- Prophet (Sallalahu Alayhi Wa Salam) established alliance in our house AD2-825-2920
- If anyone interprets Qur’an... even if he is right, he erred AD3-1036-3644
- Enjoin good; forbid evil - when you see worldly interest being preferred and everyone is charmed with his own opinion --- care for yourself --- leave alone what people are doing AD3-1208-4327
- There will be difference of opinion. Hold fast to my way. Avoid innovations AD3-1294-4590
- Prophet (Sallalahu Alayhi Wa Salam) gave man instructions to go with army. Man thought he could pray Jummah and then catch up army. Prophet (Sallalahu Alayhi Wa Salam) rebuked him and said he lost the merits (Tirmizi) MM2-116-29
- Help the oppressed B2-187-331, B3-374-625
- Beware of the prayer of the oppressed B2-333-573, B3-376-628, B5-445-634, M1-14-27
- Do not oppress a Muslim brother, nor hand him over to an oppressor, fulfill his needs, bring him out of a calamity and screen him B3-373-622
- Help your brother whether he is oppressed or is the oppressor B3-373-623; 624, B9-70-84
- Ibrahim said they disliked to be humiliated, and would forgive when victorious Q42:40-45, B3-375-CH
- Oppression will cause darkness on Day of Judgement B3-376-627, M4-1366-6249
- Seek forgiveness for your wrong to the oppressed before Day of Judgement B3-377-629
- Ibn Sirin says the oppressed person can take what is equal to amount taken by oppressor (Q16:126)
B3-382-CH
- Do not enter dwellings of those who are unjust to themselves unless you go weeping B5-505-703
- Allah (Subhanahu Wa Ta’ala) gives respite to the oppressor B6-171-208
- If he cannot do that, he should help the oppressed B8-31-51
- Who amongst us has not confused his belief with oppression B9-40-53
- O My Servants! I have made oppression unlawful for Me and for you so do not commit oppression
M4-1365-6246
- Be on your guard against petty mindedness for it destroyed those before you M4-1366-6248
- Allah (Subhanahu Wa Ta’ala) grants respite to the oppressor, but when He lays hands on him M4-1367-6253
- Do you know who is poor? M4-1366-6251
- Ali (Radhiallaahu Anhu) reports the Prophet (Sallalahu Alayhi Wa Salam) as saying that Allah (Subhanahu Wa Ta’ala) will raise up a man from my family who will fill the earth with justice as it has been filled with oppression AD3-1191-4270
- Prophet (Sallalahu Alayhi Wa Salam) said oppression and severing kinship may be punished here and hereafter AD3-1366-4884
- Allah (Subhanahu Wa Ta’ala) increases the honour of one who keeps patience when oppressed (Tirmizi)
MM1-84-2
- If you obey Allah (Subhanahu Wa Ta’ala) in relation to parents, gates of Paradise opened for you. If you disobey ----- gates of hell opened ---- even if they oppressed you (Baihaqi) MM1-188-31 W
- Whoever walks with a tyrant to empower him, knowing that he is a tyrant, has gone out of Islam (Baihaqi)
MM1-340-89 W
- Those of best character (1) One who keeps relationship with one who severs it with you (2) gives to one who disappointed you (3) Pardons one who oppressed you (Baihaqi) MM1-548-192 W
- The best honourable is he who pardons when he is in a position of power (Baihaqi) MM1-548-193 W
- A man’s honour increases when he pardons an oppression seeking Allah’s (Subhanahu Wa Ta’ala)
- Pleasure thereby (Tirmizi) MM1-548-339
- Prophet (Sallalahu Alayhi Wa Salam) said seek refuge in Allah (Subhanahu Wa Ta’ala) from the administration of the fools - soon there will come rulers - whoso visit them and take their falsehood as truth and help them in their oppression, is not of me (Tirmizi) MM2-584-9
- Giving wife option is not a divorce B7-137-188
- Verse of option Q33:28, B7-136-CH
- I order you to do four things and forbid you to do four things B4-213-327
- If I order you to do something do of it as you can B9-289-391
- If I had the power to refuse I would have refused order of Prophet (Sallalahu Alayhi Wa Salam) (regarding Hudaibiya) B9-306-411
- When Allah (Subhanahu Wa Ta’ala) ordains something, angels flutter their wings in obedience B9-428-573
- The difference between a suggestion and an order B9-343-CH
- If people gather to benefit you, they cannot do so except as Allah (Subhanahu Wa Ta’ala) ordained (Tirmizi) MM1-445-166
- Treachery does not ---- nor does a nation pass orders unjustly, but murders become prevalent among them -- nor ----- (Malek) MM2-586-359 W
- If you fear that you will not be able to deal justly with orphans then marry B6-79-97; 98, B9-78-95
- If the guardian is poor he can take what is reasonable B6-81-99
- Preventing an orphan girl from marrying fearing that the property will be shared B7-46-59
- One who looks after an orphan and I will be like this in Paradise B7-171-224, B8-23-34, M4-1537-7108
AD3-1424-5131
- When is an orphan no longer an orphan M3-1002-4456, AD2-809-2867
- Prophet (Sallalahu Alayhi Wa Salam) tells Abu Dhar (Radhiallaahu Anhu). Do not manage the property of an orphan M3-1016-4492
- Man complains of hardness of heart. Prophet (Sallalahu Alayhi Wa Salam) says pass hands overhead of an orphan and give food to poor (Ahmad) MM1-544-189 W
- Do not overburden yourself in religion - do not be extremists but try to be near perfection B1-34-38; 41
- Allah (Subhanahu Wa Ta’ala) has set boundaries, do not overstep them (Darqutni) MM1-176-23 W
- Whoever cultivates land that has no owner, has more right to own it B3-306-528
- Do you have anything except what you eat and use up or what you wear and make threadbare or give in charity M4-1529-7061
- If owner turns out animal because he cannot provide for it, the one who takes it and cares for it becomes its owner AD2-1000-3517