- We know the eager among you and the laggards -- 15: 24;
- Not the path of those who earn Thine anger -- 1: 7;
- Woe to them for what they earn thereby -- 2: 79;
- Theirs what they earned - yours what you earned -- you’ll not be asked about them -- 2: 134; 141;
- For them in store a goodly portion of what they earned -- 2: 202;
- Spend of the good things you have earned - take not the bad to give away -- 2: 267;
- Every soul will be paid what it earned - none will be wronged -- 2: 281; 3: 25; 161; 45: 22;
- For it that what it earned -- 2: 286;
- Satan caused them to backslide because of some of what they’ve earned -- 3: 155;
- One who follows Allah’s Pleasure is not as one who earns His condemnation -- 3: 162;
- On Day of Resurrection you will be paid what you earned -- 3: 185;
- To men and women - a fortune from what they earned -- 4: 32;
- Why are you divided about hypocrites -- Allah cast them back to kufr for what they earned -- 4: 88;
- He knows what you earn -- 6: 3;
- Remind by Quran lest a soul be destroyed by what it earned -- 6: 70;
- The hearts of kuffar will incline towards ---- let them earn what they are earning -- 6: 112-113;
- If you store up sin, you will be awarded what you earn -- 6: 120;
- We let some wrong-doers have power over others because of what they earned -- 6: 129;
- Its belief then will be useless to someone who did not believe before nor earned good -- 6: 158;
- Each soul earns only on its own account - none can bear burden of another -- 6: 164;
- Taste the doom for what you used to earn -- 7: 39;
- So We seized them because of what they earned -- 7: 96;
- Let them laugh - they will weep -- the reward of what they earned -- 9: 82;
- Their abode - hell - reward for what they earned -- 9: 95;
- Who do not expect to meet with Us --- their home - Fire - because of what they earned -- 10: 7-8;
- If Allah were to hasten on the ill men have earned as they’d hasten on the good -- 10: 11;
- Those who earn ill-deeds -- requital by similar deeds -- 10: 27;
- Are you paid anything but what you earned -- 10: 52;
- He knows what each soul earns -- 13: 42;
- Kuffar have no control of anything they earn -- 14: 18;
- That Allah may repay each soul what it earned -- 14: 51;
- If He took them to task for what they earn -- 18: 58;
- From prostitution bad -- 24: 33;
- Those who earned the Garden, on that day will be better -- 25: 24;
- No soul knows what it will earn tomorrow -- 31: 34;
- Hands speak out and feet bear witness as to what they used to earn -- 36: 65;
- Wrong-doers will be told - Taste what you earned -- 39: 24; -- are fearful of what they
earned -- 42: 22;
- The evil that they earn will appear to them -- 39: 48;
- Those before said it, yet all they earned availed nothing -- 39: 50; 40: 82; 45: 10;
- The evils they earned smote them, the evils these earn will smite them -- 39: 51;
- This day, each soul is requited what it earned -- 40: 17;
- They were more numerous than these, were mightier -- but all they earned availed them
nothing -- 40: 82;
- The doom of humiliation overtook Thamud for what they earned -- 41: 17;
- Whatever misfortune ---- is what your right hand earned -- 42: 30;
- Or He cause them to perish on account of what they earned -- 42: 34;
- Beyond them is hell and what they earned will not avail them -- 45: 10;
- Tell the believers to forgive ----- so that He may requite folk what they earned -- 45: 14;
- Every man is pledge for what he earns -- 52: 21;
- Taste of what you earned -- 78: 30;
- What they earned is rust on their hearts -- 83: 14;
- During thunderstorm, kuffar put fingers in ears for fear of death -- 2: 19;
- We prescribed for them therein ear for ear -- 5: 45;
- Kuffar -- in their ears - a deafness -- 6: 25;
- We have urged to hell ---- have ears but cannot hear ---- they are worse than cattle -- 7: 179;
- Have they ears with which they hear -- 7: 195;
- That which you reap - leave in the ear - all except -- 12: 47;
- Kuffar - hearts, ears, eyes, sealed -- 16: 108;
- We have placed in their ears a deafness -- 17: 46; 18: 57;
- Have they ears to hear -- 22: 46;
- He created for you ears ----- small thanks you give -- 23: 78;
- When Quran recited to them, they turn away -- as if there is deafness in their ears -- 31: 7;
- In our ears is a deafness -- 41: 5;
- Till when they reach it, their ears, eyes and skin testify against them -- 41: 20;
- You hide not yourselves lest your ears, ---- testify against you -- 41: 22;
- For kuffar it is deafness in their ears -- 41: 44;
- We assigned them ears, eyes, hearts, but their ears --- availed them nothing since -- 46: 26;
- Therein is a reminder for him who giveth ear with full intelligence -- 50: 37;
- ---Who --- and assigned you ears, ---- 67: 23;
- -- and that remembering ears --- may remember -- 69: 12;
- When I call them, they put finger in ears -- 71: 7;
- When it is said to them make not mischief on the earth -- 2 11;
- A resting place for man -- 2: 22; -- and placed ----- that you may find your way -- 43: 10;
- Those who make mischief on earth are losers -- 2: 27;
- Allah created all that is in earth for man -- 2: 29;
- Allah tells angels He will place viceroy on earth - angels say he will do harm therein -- 2: 30;
- Allah tells angels He knows secret of heavens and earth -- 2: 33;
- On earth will be habitation and provision for you for a while -- 2: 36; 7: 24;
- Yahudis told not to act corruptly making mischief on earth -- 2: 60;
- Yahudis tells Moses to ask Allah for different produce of earth -- 2: 61;
- Sovereignty of heavens and earth belongs to Allah -- 2: 107; 116; 42: 48; 45: 27;
- Everything in heaven and earth subservient to Allah -- 2: 116;
- Allah - Originator of Heaven and earth - only has to say "Be" -- 2: 117;
- Creation of Heaven and earth, water from sky reviving earth -- clouds obedient between heaven
and earth -- night and day -- signs for those who have sense -- 2: 164; --- for men of
understanding -- 3: 190;
- If Allah had not repelled some men by others, earth would have been corrupted -- 2: 251
- Spend of good things We ------- from earth - do not give away the bad -- 2: 267;
- Everything in -- earth belongs to Allah -- 2: 284; 3: 109; 129; 4: 126; 131; 132; 170; 171;
- Nothing in Heaven or earth hidden from Allah -- 3: 5;
- Allah knows all that is in Heaven and earth -- 3: 29;
- Whosoever is in heavens and earth submits to Allah willingly or unwillingly -- 3: 83;
- Those who -- die in disbelief - whole earth full of gold will not be accepted as ransom -- 3: 90-91;
- Allah’s is the heritage of heavens and earth -- 3: 180;
- Allah’s is Sovereignty of heavens and earth -- 3: 189; 5: 17; 18; 40; 119; 24: 42; 25: 2;
39: 6; 44;
- Such as remember Allah standing -- and consider creation of heavens and earth and say -- 3: 191;
- Some will say they were oppressed - Was not Allah's earth spacious -- 4: 97;
- Who migrate for Cause of Allah will find refuge and abundance in earth -- 4: 100;
- If Allah wanted to destroy Jesus, his mother and everyone on earth, who can do anything
about it -- 5: 17;
- Allah forbids land to Yahudis for 40 years and say they’d wander the earth bewildered -- 5: 26;
- We decreed for Yahudis - whoso kills a human for other than -- or corruption on earth is
as if --- 5: 32;
- What should be done to those who strive for corruption in land -- 5: 33;
- If the kuffar had all that is in earth and as much more -- to ransom them from doom -- 5: 36;
- -- so you’d know that Allah knows what is in heaven and earth -- 5: 97;
- Praise be to Allah Who created heavens and earth -- 6: 1;
- He is Allah in the heavens and earth -- 6: 3;
- How many generations We destroyed -- who were more firmly established in the earth --- 6: 6;
- Originator of Heavens and earth -- 6: 14; 101;
- If their aversion is grievous to thee, seek a way into the earth -- 6: 35;
- Not an animal in earth nor -- but they are peoples like you -- 6: 38;
- Not a grain amidst darkness of earth -- is in a clear record -- 6: 59;
- Shall we turn back like one whom the devils infatuated in the earth -- 6: 71;
- He created heavens and earth in truth -- 6: 73; 14: 19; 15: 85; 16: 3; 29: 44; 45: 22;
39: 5; 64: 3;
- We showed Abraham kingdom of heavens and earth so he may be certain -- 6: 75;
- Abraham says I’ve turned my face towards Him Who created heavens and earth and -- 6: 79-80;
- If you obey most of those on earth, they’d mislead you -- 6: 116;
- He has placed you as viceroys of earth -- that He may test you -- 6: 165;
- We gave you power on earth and appointed for you a livelihood -- 7: 10;
- There will be for you on earth a habitation and provision -- 7: 24;
- There shall you live and die and thence shall you be brought forth -- 7: 25;
- Is Allah's - He gives it for an inheritance to whom He will -- 7: 28; 128;
- He created Heavens and earth in 6 days, then mounted Throne -- 7: 54; 10: 3; 11: 7; 25: 59;
32: 4; 57: 4; -- His Throne was upon the water -- 11: 7;
- Work not confusion in the earth after the fair ordering thereof -- 7: 56; 85;
- Let her feed in Allah’s earth -- 7: 73;
- He gave you station in the earth --- do no evil -- making mischief in earth -- 7: 74;
- Had they believed and kept from evil, We should have opened for them blessings from ----
and earth -- 7: 96;
- Maybe Allah will --- and make you viceroys in earth -- 7: 129;
- I shall turn away from My revelations those who magnify themselves wrongfully on earth -- 7: 146;
- We have split them in the earth as separate nations -- 7: 168;
- He clung to the earth and followed his own lust -- 7: 176;
- Have they not considered the dominion of the heavens and earth and -- 7: 185;
- The Hour -- it is heavy in the heavens and earth -- 7: 187;
- And the earth, vast as it is, was straitened for you -- 9: 25;
- Months are 12 in ordinance of Allah the day He created heavens and earth -- 9: 36;
- And they have no protecting friend nor helper in the earth -- 9: 74;
- -- when the earth, vast as it is, was straitened for them -- 9: 118;
- In the difference of day and night and all that He created in Heaven and earth are portents for
those who ward-off evil -- 10: 6;
- We appointed you viceroys ---- to see how you behave -- 10: 14;
- When He delivered them, they rebelled in the earth wrongfully -- 10: 23;
- The similitude of the life of this world is as water which embellishes the earth’s growth, then
when Our Command comes -- 10: 24;
- Who provide for you from sky and earth -- 10: 31; 34: 24;
- If each soul that does wrong had all in the earth to ransom --- 10: 54;
- Everything in Heaven and earth belong to Allah -- 10: 55; 66; 68; 14: 2; 16: 52; 24: 64;
31: 26; 34: 1; 42: 4; 52; 53: 31; -- all obedient to Him -- 30: 26;
- No an atom’s weight in earth or sky escapes Allah -- 10: 61;
- We made them viceroys in the earth -- 10: 73;
- If it was Allah’s will, all who are on earth would have believed together -- 10: 99;
- Behold what is in Heavens and earth -- Revelations --- will not avail -- 10: 101;
- Not a beast in earth -- its sustenance depends on Allah -- 11: 6;
- There is no escape in the earth for such -- 11: 20;
- It was said O earth! swallow thy water -- 11: 44;
- He brought you forth from the earth -- and made you husband it -- 11: 61;
- This is Allah’s camel --- let her feed in Allah’s earth -- 11: 64;
- Do no evil in the earth causing corruption -- 11: 85;
- Abiding therein so long as heaven and earth endure or as Allah wills -- 11: 107-108;
- If only there were men with good sense to warn people from corruption in the earth -- 11: 116;
- Allah’s is the invisible of heavens and earth -- 11: 123; 18: 26;
- My Lord! Creator of heavens and earth -- -- 12: 101;
- How many portents are there in heavens and earth which they pass by with -- 12: 105;
- He it is who spread out the earth and placed therein --- 13: 3;
- And in the earth are neighbouring tracts --- 13: 4;
- To Allah fall prostrate whoever is in heaven or earth, willingly or --- as do their shadows morning
and evening -- 13: 15; 16: 49;
- Allah is Lord of heavens and earth -- 13: 16;
- What is on use to mankind remains in earth -- 13: 17;
- Who do not answer Allah's call, if they had all in earth and ------ 13: 18;
- Those who break covenant -------- and make mischief in earth --- 13: 25;
- Had it been possible for a lecture ---- the earth to split, Quran would have done so --- 13: 31;
- Will you tell Allah about something He does not know in the earth --- 13: 33;
- Moses said though you and all on earth are thankless -- Allah is absolute Owner of Praise -- 14: 8;
- A bad saying is as a bad tree uprooted from earth -- 14: 26;
- Allah created heavens and earth and cause water to descend from sky -- 14: 32;
- Nothing in earth or heaven is hidden from Allah -- 14: 38;
- Earth will be changed to other than earth -- 14: 48;
- We spread out earth - firm hills - caused everything to grow - have given you livelihood - for you
and others - the stores for everything is with Us - We send it down in measures --- 15: 19-21;
- Satan says, "I shall adorn the path of error for them in the earth" -- 15: 39;
- Whatever He created in the earth of different colours -- a portent -- 16: 13;
- He cast in the earth firm hills, that it quake not with you and streams and roads that you --- and
landmarks --- 16: 15-16; 21: 31;
- Who plan ill-deeds - do they feel secure that We will not cause earth to swallow them -- 16: 45;
- All living creatures in heaven and earth and -- prostrate to Allah -- 16: 48-50;
- He sends down water, reviving the dead earth -- 16: 65;
- They worship besides Allah what owns nothing and has no power in heaven or earth -- 16: 73;
- To Allah belongs unseen of heavens and earth -- 16: 77;
- It was decreed that Yahudis will work corruption in earth twice -- 17: 4;
- Walk not in the earth exultant - you cannot rend the earth -- 17: 37;
- The 7 heavens and earth --- praise Him --- you do not understand their praise -- 17: 44;
- Allah is best aware of who is in Heavens and earth -- 17: 55;
- If there were angels walking on earth, then Allah would have sent angel as messenger -- 17: 95;
- Haven’t they seen that Allah Who created heaven and earth is able to create -- 17: 99;
- All in earth - an ornament by which We'll try them -- 18: 7;
- We shall make all that is therein a barren mound -- 18: 8;
- Our Lord is Lord of heavens and earth -- 18: 14;
- Or some morning its water lost in the earth -- 18: 41;
- Life of world compared to rain falling, mixing with vegetation which withers and is scattered
by wind -- 18: 45;
- On the day when We remove the hills and you see earth emerging -- 18: 47;
- I did not make them witness the creation of heaven and earth -- 18: 51;
- We inherit the earth and all who are thereon -- 19: 40;
- The earth is almost split ( by your utterance) -- 19: 90;
- None in heaven and earth come to Allah except as a slave -- 19: 93;
- Quran - a revelation from Him Who created the earth and -- 20: 4-5;
- Whatever is in heavens and earth and in between, beneath sod - belongs to Allah -- 20: 6;
- We appointed earth a bed - placed roads therein - produces vegetation -- 20: 53;
- Thereof We created you, thereunto We return you and will bring you forth a second time -- 20: 55;
- They will ask you about the mountains -- Allah will break them -- leave it as an empty plain --
no curves nor ruggedness -- 20: 105-107;
- Allah knows what is spoken in heaven and earth -- 21: 4;
- We created not heavens and earth in play -- had We wished a pastime --- 21: 16-17;
- To Allah belongs whosoever is in heavens and earth -- 21: 19; 22: 64; 30: 26;
- Have they chosen gods from earth who raise the dead -- 21: 21;
- Had there been gods besides Allah -- heaven and earth would have been disordered -- 21: 22;
- Heaven and earth were one mass - We separated them -- 21: 30;
- We placed in the earth firm hills lest it quake -- We placed ravines as roads so that -- 21: 31;
- Your Lord is Lord of Heavens and earth Who created them -- 21: 56;
- My righteous slaves shall inherit the earth -- 21: 105;
- You see the earth barren - We send down water thereon -- 22: 5;
- Haven’t you seen that whoever is in heaven and earth, the sun --- pay adoration to Allah -- 22: 18;
- Then the earth becomes green on the morrow-- 22: 63;
- He holds back heaven from falling on earth -- 22: 65;
- We created man - a product of wet earth -- 23: 12;
- We send down water -- and give it lodging in the earth -- 23: 18;
- Had the truth followed their desires - heaven and earth and -- would have been corrupted -- 23: 71;
- He sown you broadcast in earth - to Him you will be gathered -- 23: 79;
- To Whom belongs earth if you have knowledge - to Allah -- will you not remember -- 23: 84-85;
- How long did you tarry in the earth -- 23: 112;
- Allah is Light of Heavens and earth -- 24: 35;
- Have you seen that all in heavens and earth praises Allah -- 24: 41;
- Allah promise believers who do good works He will cause them to succeed in earth -- 24: 55;
- He Who knows the secret of heavens and earth revealed it -- 25: 6;
- Faithful slaves of Allah walk on earth modestly and --- 25: 63;
- Have they seen the earth -- We make to grow therein -- 26: 7;
- Moses tells Pharaoh that Allah is Lord of heavens and earth -- 26: 24;
- Obey not --- who spread corruption in earth and -- 26: 151-152;
- Do no evil making mischief on earth -- 26: 183;
- Allah brings forth the hidden in heavens and earth -- 27: 25;
- Is not He best Who created heavens and earth - Who made earth a fixed abode - Who provide for
you from heaven and earth - Who made you viceroys of earth -- Who knows the unseen in heaven
and earth -- 27: 60-65;
- Nothing hidden in heaven and earth but in clear Record -- 27: 75;
- When Word is fulfilled, We'll bring Beast of Earth to speak to them -- 27: 82;
- Trumpet will be blown and all in heaven and earth will start in fear -- 27: 87;
- Pharaoh exalted himself in earth -- 28: 4;
- We desired to show favour to the oppressed in earth -- 28: 5;
- And to establish them in earth -- 28: 6;
- Korah told seek not corruption in earth -- 28: 77;
- We caused earth to swallow him and his dwelling place -- 28: 81;
- Abode of Hereafter not for those who seek oppression in earth nor -- 28: 83;
- You cannot escape from Him in earth or sky -- 29: 22;
- Shu’eyb said - do no evil making mischief on earth -- 29: 36;
- Some, the earth swallowed -- 29: 40;
- Allah created heavens and earth with truth -- 29: 44; 30: 8; --- for a destined end -- 30: 8;
- My earth is spacious - serve Me alone -- 29: 56;
- If you ask who created -- and earth ---- they will say Allah -- 29: 61; 31: 25; 39: 38; 43 ; 9;
- If you ask who cause water to come down --- reviving earth --- they will say Allah -- 29: 63;
- They dug the earth and built more than these have built -- 30: 9;
- Praise be to Him in Heaven and earth and -- 30: 18;
- He revives the earth after her death -- 30: 19; 24; 35: 9;
- In creation of heaven and earth -- portents for men of knowledge -- 30: 22;
- Of His signs, ---- heavens and earth stand fast by His command ---- afterwards when He calls
from the earth you'll emerge -- 30: 25;
- His is sublime similitude in heaven and earth -- 30: 27;
- He quickens earth after her death -- 30: 50;
- He cast into earth hills, that it quake not with you -- 31: 10;
- Though it be in --- or in the earth - Allah will bring it forth -- 31: 16;
- Allah has made serviceable to you, whatever is in earth -- 31: 20;
- If all the trees in earth were pens and the sea -- 31: 27;
- He directs ordinance from Heaven to earth -- 32: 5;
- They say when we are lost in the earth, how can we be re-created -- 32: 10;
- We offered the trust to --- earth --- but they shrank from bearing it -- 33: 72;
- He knows what goes into and what comes out from the earth -- 34: 2;
- Not an atom's weight ----- escapes Him in heaven or earth but ---- 34: 3;
- Have they observed what is before and behind them in sky or earth -- If We will, We can cause
earth to swallow them -- 34: 9;
- Nothing showed his death to them but a creeping creature of the earth -- 34: 14;
- They possess not an atom’s weight in heavens or earth -- 34: 22;
- Who gives you provision from sky and earth -- 34: 24;
- Praise be to Allah - Creator of Heavens and earth -- 35: 1;
- Is there any Creator besides Allah Who provide for you from sky and earth -- 35: 3;
- Knower of unseen in heaven and earth -- 35: 38;
- He made you regents in earth -- 35: 39;
- Show me what they created of the earth -- 35: 40;
- Allah grasps heaven and earth so they do not deviate - if they did --- 35: 41;
- Nothing in heavens or earth escapes Allah -- 35: 44;
- If Allah tasks man for his deeds, He would not leave a single living creature on earth -- 35: 45;
- Token to them - dead earth - We revive it - We bring forth from it grains ---- that they may eat the
fruits ----- Glory to Him Who ------ of what the earth grows and ------- 36: 33-36;
- Is not He Who created heavens and earth able to create the like of them -- 36: 81;
- Allah - Lord of heavens and earth -- 37: 5; 38: 66;
- Is the kingdom of heaven and earth theirs -- let them ascend by ropes -- 38: 10;
- David - a viceroy on earth -- 38: 26;
- Heaven and earth not created in vain -- 38: 27;
- Shall We treat believers who -- as those who spread corruption in earth -- 38: 28;
- Strike the ground with thy foot -- 38: 42;
- ----- and Allah's earth is spacious --- 39: 10;
- He sends down water -- causes it to penetrate earth as water springs -- 39: 21;
- Even though they possess all in earth and as much ---------- 39: 47;
- The whole earth is His handful on Day of Resurrection -- 39: 67;
- And all who are in heaven and earth swoon away -- 39: 68;
- And the earth shines with the light of her Lord -- 39: 69;
- They were mightier than these --- and in the traces they left -- in the earth -- 40: 21; 82;
- Creation of heavens and earth greater than creation of man -- 40: 57;
- Allah it is who appointed the earth a dwelling place -- 40: 64;
- This is because you exulted in the earth without right -- 40: 75;
- He created earth in two days - firm hills - blessed it - measured SUSTENANCE FOR ALL WHO
ASK, then He turned to ----------- and called it and earth -- 41: 9-13;
- His portents - the earth - ---- it thrills and grows ---- the Quickener ------- 41: 39;
- Almost might heavens be split, while angels ------ and ask forgiveness for those on earth -- 42: 5;
- Creator of Heavens and earth --- made pairs of yourselves -- by which He multiplies you -- 42: 11;
- His are the keys of heavens and earth -- 42: 12;
- If Allah were to enlarge -- they would rebel in earth -- He sends down by measure -- 42: 27;
- Of His portent -- the creation of heaven and earth and beasts He dispersed therein -- 42: 29;
- You cannot escape in the earth -- 42: 31;
- Blame on him who oppress mankind and rebel in earth -- 42: 42;
- Had We willed We could have set -- angels to be viceroys in earth -- 43: 60;
- He it is Who in Heaven is God -- in the earth - God -- 43: 84;
- Blessed is He to Whom belongs Sovereignty of Heavens and earth and -- 43: 85;
- And the heaven and earth wept not for them -- they were not reprieved -- 44: 29;
- We did not create heavens and earth in play -- 44: 38;
- In heavens and earth are portents for believers -- 45: 3;
- In your creation and all the beasts He scattered in the earth -- portents for folk -- 45: 4;
- And in difference of night --- and provision Allah send down -- thereby quickeneth the earth --
portents for people -- 45: 5;
- Allah made of service to you whatever is in heaven and earth -- 45: 13;
- Praise be to Allah - Lord of Heavens - Lord of earth - Lord -- 45: 36;
- To Allah belongs majesty in heavens and earth -- 45: 37;
- Heaven and earth created with truth for an appointed term -- 46: 3;
- Show me what they created of the earth -- 46: 4;
- Who does not respond ----- will not be able to escape in the earth -- 46: 32;
- Haven’t they seen that Allah was not wearied by creation of heavens and earth -- 46: 33;
- Allah’s are the hosts of heavens and earth -- 48: 4; 7;
- We know what the earth taketh of them -- 50: 4;
- The earth - We spread out -- firm hills ----- a vision and reminder for ----- 50: 7-8;
- Heavens and earth created in 6 days -- not touched by weariness -- 50: 38;
- On the day when earth split asunder from them ----- 50: 44;
- In earth are portents for those whose faith is sure -- 51: 20;
- By Lord of heaven and earth it is true even as it is true that you speak -- 51: 23;
- The earth We laid out --- how gracious the Spreader -- 51: 48;
- Did they create the heavens and earth -- 52: 36;
- He is best aware of you from when He created you from earth -- 53: 32;
- We caused the earth to gush forth springs -- 54: 12;
- The earth He has appointed for His creatures wherein are fruit ------ 55: 10-12;
- Everyone that is thereon, will pass away -- 55: 26;
- All that are in heaven and earth entreat Him ------55: 29;
- O company of -- ! If you can penetrate heavens and earth -- do so -- You will not be able ---
without Allah’s sanction -- 55: 33;
- When the earth is shaken with a shock -- 56: 4;
- All in heavens and earth glorifies Allah -- 57: 1; 59: 1; 61: 1; 62: 1; 64: 1;
- To Allah belongs inheritance of heavens and earth -- 57: 10;
- Allah quickens the earth after its death -- 57: 17;
- Race one another for forgiveness and Garden the breadth is as wide as heavens and earth -- 57: 21;
- No disaster befalls in earth or -- it is in a book before -- 57: 22;
- Haven’t you seen that Allah knows all that is in heavens and earth -- 58: 7;
- -- Allah’s are the treasures of heavens and earth -- 63: 7;
- Allah created 7 heavens and of the earth, the like thereof -- 65: 12;
- He made earth subservient to you ------ walk in paths thereof ---- 67: 15;
- Have you taken security from Him that He will not cause the earth to swallow you -- 67: 16;
- He multiply you in the earth ----- you will be gathered -- 67: 24;
- Have you thought, if your water is to disappear in the earth, who could ----- 67: 30;
- The earth with the mountains, will be lifted up and crushed -- 69: 14;
- And all that are in earth if then it might deliver him -- 70: 14;
- Allah grows you from earth - you return thereto - He will bring you forth again -- 71: 17-18;
- He made earth a wide expanse that you may ------ 71: 19-20;
- We do not know whether harm or guidance is intended for those on earth -- 72: 10;
- We know we cannot escape from Allah in the earth nor in flight -- 72: 12;
- On the day when the earth and hills rock -- 73: 14;
- Your endeavour on earth has found acceptance -- 76: 22;
- By those which cause earth's vegetation to revive --- 77: 3;
- Haven't We made earth a receptacle for living and ----- given you sweet water to drink -- 77: 25-27;
- Eat and take your ease ( on earth) a little - you are guilty --- 77: 46;
- Haven't We made the earth an expanse -- 78: 6;
- Lord of Heavens and earth -- the Beneficent with Whom none can converse -- 78: 37;
- After that, He spread the earth, and produced ---- 79: 30-31;
- Let man consider his food - how We -------- split the earth -------- 80: 24-32;
- When earth is spread out --- hath cast out all in her -- attentive to her Lord in fear -- 84: 3-5;
- And the earth which split with growth of trees -- 86: 12;
- And the earth -- how it is spread -- 88: 20;
- When the earth is ground to atoms -- 89: 21;
- And the earth and Him who spread it -- 91: 6;
- When the earth is shaken with her final earthquake -- yields up her burden ----- she will relate
her chronicles because thy Lord inspire her -- 99: 1-5;
- Affliction and adversity befell them as though it was earthquake -- 2: 214;
- So the earthquake seized them (Thamud) and morning found them prostrate -- 7: 78; --
(Midian) -- 7: 91;
- The earthquake of the Hour is a tremendous thing -- 22: 1;
- They denied him -- earthquake took them -- morning found them -- 29: 37;
- When earth is shaken with her final earthquake -- 99: 1;
- This is an ease and Mercy from Allah -- 2: 178;
- Allah desire for you ease - not hardship -- 2: 185;
- If debtor is in straitened circumstance postpone payment to time of ease -- 2: 280;
- Those who spend in ease and adversity ---- 3: 134;
- Kuffar who deal in wrong will never be forgiven -- will be guided only on the road to hell - and
that is easy for Allah -- 4: 168-169;
- Who disbelieve after belief and finds ease in disbelief -- wrath of Allah and -- 16: 106;
- When We would destroy a township, We send Command to its folk who live at ease -- 17: 16;
- Allah said - so it will be - it is easy for Me, --- even as I created -- 19: 9; --- We may make him
a revelation for mankind -- 19: 21;
- We made this Quran easy in thy tongue only that you may -- 19: 97;
- Moses said - And ease my task for me -- 20: 26;
- We gave these and their fathers ease until life grew long for them -- 21: 44;
- Let not those who possess dignity and ease swear not to give to kinsfolk -- 24: 22;
- -- but Thou did give them and their fathers ease till they forgot -- 25: 18;
- Do men think they’d be left at ease because they say ‘We believe’ -- 29: 2;
- Don’t they see how Allah produce creation -- for Allah that is easy -- 29: 19;
- When He bring them safe to land, they ---that they may disbelieve and take their ease -- 29:65-66;
- Such have not believed -- Allah make their deeds fruitless - that is easy for Allah -- 33: 18-19;
- O wives of Prophet! Whosoever of you commit --- punishment doubled -- easy for Allah -- 33: 30;
- And We set --- towns easy to be seen -- We made the stage between them easy -- 34: 18;
- When We eased them of the torment -- they broke their word -- 43: 50;
- We made this Scripture easy in thy language that they may heed -- 44: 58;
- That is a gathering easy for Us to make -- 50: 44;
- And in Thamud when it was told them take your ease awhile -- 51: 43;
- We have made Quran easy to remember -- 54: 17; 22; 32; 40;
- Who keeps his duty to Allah -- Allah will make his course easy -- 65: 4;
- After hardship comes ease -- 65: 7; 94: 5-6;
- He will be in --- high Garden -- clusters in easy reach -- 69: 21-23;
- It will be said -- eat and drink at ease for that which -- 69: 24;
- Lords of comfort and ease in this life -- 73: 11;
- Recite of the Quran what is easy for you -- 73: 20;
- That day will be a day of anguish - not of ease, for ------ 74: 9-10;
- Eat and take your ease on earth a little - you are guilty -- 77: 46;
- Then makes his way easy -- 80: 20;
- We shall ease thy way to a state of ease -- 87: 8; We shall ease his way to state of ease -- 92: 5-7;
- We shall ease his way to state of adversity -- 92: 8-11;
- And eased thee of the burden which --- 94: 2-3;
- East and west belongs to Allah -- 2: 115; 142;
- It is not righteousness to turn faces to East and West -- 2: 177;
- Moses says Allah is Lord of East and West -- 26: 28;
- Lord of the 2 easts and 2 wests -- 55: 17;
- Eat freely of the fruits thereof - but come not nigh this tree -- 2: 35; 7: 19;
- Yahudis told to eat of good things -- 2: 57; 7: 160; to eat freely what is in town -- 2: 58; 7: 161;
- Yahudis told to eat and drink of what Allah hath produced -- 2: 60;
- Eat what is Lawful and pure - follow not devil - he is your enemy -- 2: 168;
- Eat good things - render thanks to Allah -- He has forbidden you carrion, blood ----- 2: 172-173;
- Those who conceal anything of the Book ---- eat --- nothing but fire --- 2: 174;
- Eat and drink until white thread ----- 2: 187;
- Do not eat up orphans property in haste lest they grow up, nor by squandering it --4: 6;
- Who eats wealth of orphans wrongfully, swallow fire into their bellies -- 4: 10;
- Forbidden to you for food - carrion, blood ---- Whoso forced by hunger ---- 5: 3;
- Eat of that which they catch for you and mention Allah's name --- 5: 4;
- This day are all good things made lawful for you -- the food of the people of the Book -- 5:5;
- They both used to eat food -- 5: 75;
- Forbid not good things which are lawful ---- 5: 87;
- Eat what is lawful and good --- 5: 88;
- No sin on believers for what they ate in past -- 5: 93;
- The disciples said we wish to eat thereof -- 5: 113;
- Originator of Heaven and earth who feedeth and is not fed -- 6: 14;
- Eat of that over which Allah's name mentioned -- 6: 118;
- Why should you not eat of that over which Allah's name is mentioned -- 6: 119;
- Do not eat of that whereon Allah's name not mentioned -- 6: 121;
- Eat of the fruit thereof - pay its due - do not waste -- 6: 141; --- Eat and drink -- be not
prodigals -- 7: 31;
- Eat of the cattle Allah bestowed on you -- 6: 142-144;
- Say, I find NOTHING prohibited to an eater except ---- 6: 145;
- As for the other, he will be crucified -- birds will eat from his head -- 12: 41;
- I saw in a dream 7 fat kine which 7 lean were eating -- 12: 43;
- Joseph -- expound for us the 7 fat kine -- 12: 46;
- That which you reap - leave in the ear all except a little which you eat -- 12: 47;
- Let them eat and enjoy life and let false hope beguile them -- 15: 3;
- He created cattle whence you eat -- 16: 5; 23: 21;
- He made the sea of service that you eat fresh meat from thence -- 16: 14;
- Bees inspired to eat of all fruits -- 16: 68-69;
- Eat what is lawful and good - thank the bounty of Allah - He has forbidden ---- do not say this is
Halal and this is Haram -- inventing lie against Allah -- 16: 114-117;
- While a baby, Jesus consoles Mary telling her to eat and drink --- 19: 26;
- Eat and feed your cattle -- 20: 54;
- It will eat up that which they made -- 20: 69;
- Eat of the good things We have provided you -- 20: 81;
- The two ate thereof - their shame became apparent to them -- 20: 121;
- They ate food - they were not immortals -- 21: 8;
- Then eat thereof and feed the poor -- 22: 28; 36;
- With the water He produces gardens --- whereof you eat -- 23: 19;
- And a tree ---- that grows oil and relish for eaters 23: 20;
- This is mortal like you -- he eat and drink like you -- 23: 33;
- O ye messengers! eat of the good things and do right -- 23: 51;
- No sin on blind ---- or yourselves to eat in your own houses , houses of ------- eat together or
apart --- when you enter greet -- 24: 61;
- What ails this messenger that he eats food -- 25: 7;
- Why doesn't he have a paradise whence to eat -- 25: 8;
- All messengers before ate food -- 25: 20;
- -- and therewith bring forth crops whereof they and their cattle eat -- 32: 27;
- Eat of the provision of your Lord and give thanks -- 34: 15;
- The 2 seas are not alike -- from them both you eat fresh meat -- 35: 12;
- We bring forth from it grain - so that they eat thereof -- 36: 33;
- We caused springs of water -- that they may eat of the fruit thereof -- 36: 34-35;
- They must eat thereof and fill their bellies therewith -- 37: 62-68;
- He turned to their gods and said - will you not eat -- 37: 91-92;
- He appointed for you cattle - some you ride - some you eat -- many benefits -- 40: 79-80;
- Therein for you is fruit in plenty whence you eat -- 43: 73;
- Kuffar eat as cattle eat -- 47: 12;
- Do not backbite -- would you love to eat the flesh of your dead brother -- 49: 12;
- They brought a fatted calf and set it before them saying - will you not eat -- 51: 24-30;
- It is said to them eat and drink in health as reward for your deeds -- 52: 19;
- The erring -- the deniers will eat of a tree called Zaqqum -- 56: 51-56;
- Walk in the paths thereof and eat of His providence -- 67: 15;
- Eat and drink at ease for that which -- 69: 24;
- -- nor any food save filth which none but sinners eat -- 69: 36-37;
- ( To them it is said) Eat and drink - Oh you blessed, in return for what you did -- 77: 43;
- Eat and take your ease a little on earth - you are guilty -- 77: 46;
- When sight is confounded and moon is eclipsed -- 75: 8;
- Allah effaces what He will -- 13: 39;
- Among your wives and children - enemies -- if you efface, overlook, forgive -- 64: 14;
- ( All prophets, including Mary had to make effort - Moses - to cross sea etc.)
- His effort is to make mischief in the land -- 2: 205;
- Who desire hereafter and strive for it with necessary effort --- their effort found favour -- 17: 19;
- Whose effort go astray in life of world, thinking they do good works -- 18: 104;
- Who do good works and a believer - no rejection of his effort -- 21: 94;
- Man has only that for which he make effort - his effort will be seen - afterward -- 53: 39: 41;
- On that day, faces will be calm, glad for past effort -- 88: 8-9;
- Your effort is dispersed to different ends -- 92: 4;
- And with them are those of modest gaze - lovely eyes - as they were hidden eggs -- 37: 41-50;
- He of Egypt who purchased him said to his wife -- 12: 21;
- When they came in to Joseph -- he took his parents -- come into Egypt safe -- 12: 99;
- Is not mine the sovereignty of Egypt and -- 43: 51;
- Have you seen how Allah dealt with owners of elephants -- 105: 1;
- Was of the righteous -- 6: 85;
- Was of those sent - said to his folk Will you call on Ball and forsake Allah - but they denied
him -- 37: 123: 132;
- Preferred above other creatures -- with some of forefathers, offspring - guided to straight
path -- 6: 86-87;
- Is of the chosen -- 38: 48;
- Moses tells Allah - I shall be embarrassed -- 26: 13;
- He said embark therein -- In name of Allah be its course -- 11: 41;
- Allah embrace all things in His knowledge -- 20: 98;
- Their raiment -- and gold embroidery -- 76: 21;
- Afterward when He call you from the earth you’ll emerge -- 30: 25;
- Those who migrate to avoid persecution -- 2: 218;
- Have you seen what you emit -- Do you create it or are We -- 56: 58-59;
- Those who merit Paradise this day are happily employed -- 36: 55-57;
- When the earth --- and has cast out --- and is empty -- 84: 4;
- Hell will encompass kuffar -- 29: 54;
- A dreadful doom encompassed Pharaoh’s folk -- 40: 45;
- He loosed the 2 seas -- they meet -- barrier -- they encroach not on one another -- 55: 19-20;
- Did you not swear before that there'll be no end for you? -- 14: 44;
- Haven’t they seen that Allah -- hath appointed for them an end whereof -- is no doubt -- 17: 99;
- When your meal is ended - disperse -- 33: 53;
- They cry - O master! let your Lord make an end of us -- 43: 77;
- Those who point at believers -- who can find nothing to give but their endeavour - and deride
them -- 9: 79;
- Strive for Allah with the endeavour which is His right -- 22: 78;
- Obey not kuffar -- strive against them with great endeavour -- 25: 52;
- Your endeavour (on earth) has found acceptance -- 76: 22;
- The day when man will call to mind his whole endeavour -- 79: 35;
- I endued you with love from Me that you might be trained -- 20: 39;
- Our Lord! Bestow on us endurance -- 2: 250;
- Believers must endure - outdo all others in endurance -- 3: 200;
- Moses said seek help in Allah and endure -- 7: 128;
- Allah’s word for Yahudis were fulfilled because of their endurance -- 7: 137;
- He who wards off evil and endures, finds favour -- 12: 90;
- We will surely endure the hurt you do us -- 14: 12;
- Whether we rage or patiently endure, is now all one for us -- 14: 21;
- If you punish ---- but if you endure, it is better for the patient -- 16: 126;
- Endure patiently ---- thine endurance is only with help of Allah -- 16: 127;
- They will endure the heat thereof -- 17: 18;
- Good deeds which endure are better for reward -- 18: 46; 19: 76;
- Endure the heat thereof -- 52: 16;
- And hath awarded them for all they endured --- a garden and silk attire -- 76: 12;
- Which only the most wretched must endure -- 92: 14-16;
- Man is in loss except those who exhort one another to truth and to endurance -- 103: 1-3;
- Fall down - one of you an enemy to the other -- 2: 36;
- Who is an enemy to Gabriel! Who is an enemy to Allah! Allah is enemy to kuffar -- 2: 97-98;
- Eat what is lawful and pure - follow not devil - he is your enemy -- 2: 168;
- Follow not footsteps of devil -- he is enemy to you -- 2: 208; 6: 142;
- You were enemies, and He made friendship between you -- 3: 103;
- Allah knows who are your enemies -- 4: 45;
- Kuffar are open enemies to you -- 4: 101;
- Relent not is pursuit of enemy - they suffer as you suffer -- they cannot hope from Allah that
which you hope -- 4: 104;
- Allah asks Adam - Did I not tell you -- Satan is an enemy to you -- 7: 22;
- Allah tells Adam and Satan - Go down -- one of you a foe to the other -- 7: 24; 20: 123;
- Make not mine enemies triumph over me -- 7: 150;
- Make ready all you can of armed force --- to dismay the enemy of Allah --- 8: 60;
- You will never go out -- nor fight with me against a foe -- 9: 83;
- When it became clear (to Abraham) that his father was an enemy to Allah -- 9: 114;
- Nor gain they from the enemy a gain, but a good deed is recorded -- 9: 120;
- The devil is an open enemy for man -- 12: 5; 17: 53;
- Will you choose Satan for friend instead of Allah when he is enemy to you -- 18: 50;
- An enemy to Me and to him shall take him -- 20: 39;
- We delivered you from your enemy -- 20: 80;
- Allah tells Adam that Iblis is an enemy to him and his wife -- 20: 117;
- Abraham says what you and your forefathers worship are an enemy to him except Allah Who
created him -- 26: 75-82;
- He found 2 men fighting -- one of -- the other of his enemies - the one of his caste asked him for
help against him who was of his enemies -- he struck him and killed him - this is devil’s doing
-- he is an enemy --- 28: 15;
- When he would have fallen on the man who was an enemy to them both, he said O Moses! will
you kill me as --- 28: 19;
- If the enemy had entered from all sides and exhorted them to treachery, they would not have
hesitated -- 33: 14;
- The devil is enemy for man - treat him as such -- 35: 6;
- Did I not charge you, O sons of Adam, not to worship the devil - he is your enemy -- 36: 59-64;
- And the day when the enemies of Allah are gathered to the Fire -- 41: 19;
- The reward for Allah's enemies - the Fire --- 41: 28;
- Let not Satan turn you aside - He is an open enemy for you -- 43: 62;
- Friends that day will be foes -- 43: 67;
- When mankind are gathered for Judgment -- will become enemies -- will deny being
worshipped -- 46: 5-6;
- Choose not My enemy and your enemy for friends -- 60: 1;
- They are the enemy - beware of them -- 63: 4;
- Among wives and children are enemies - beware - efface -- overlook - forgive -- 64: 14;
- Should be announced -- utter recognised form of words - No intercourse before marriage --
no sin if you proclaim or hide what is in your mind concerning engagement -- 2: 235;
- You perform no act -- We are witnesses when you are engaged therein -- 10: 61;
- The devil engrossed them -- they forgot remembrance of Allah -- 58: 19;
- Do you enjoin righteousness and forget to practise it yourself -- 2: 44;
- Evil is that which your belief enjoins on you -- 2: 93;
- Devil enjoins on man what is evil and foul -- that you say of Allah what you have no
knowledge -- 2: 169;
- When they have purified themselves, go to them as Allah hath enjoined you -- 2: 222;
- Devil promises lewdness and destitution -- 2: 268;
- Announce to those who slay Prophets and mankind who enjoin duty -- 3: 21;
- Who enjoin right conduct - forbid indecency -- 3: 104; 110;
- There is a community -- they enjoin right conduct -- they forbid indecencies -- 3: 113-115;
- Prayers at fixed times enjoined on believers -- 4: 103;
- They say Allah enjoined it -- Allah does not enjoin lewdness - He enjoins justice -- 7: 28-29;
- He will enjoin on them what is right and forbid -- 7: 157;
- Enjoin kindness -- 7: 199;
- Hypocrites enjoin wrong and forbid right -- 9: 67-68;
- Believers enjoin right and forbid wrong -- 9: 71;
- Triumphant are those who enjoin right and forbid wrong -- 9: 112;
- The human soul enjoins to evil -- 12: 53;
- When they entered in the manner enjoined by their father -- 12: 68;
- Allah coins similitude - a dumb person who controls nothing , a burden to his owner and one
who enjoins justice -- are they equal -- 16: 76;
- Allah enjoins justice, kindness, giving to kinsfolk ... He exhorts you .... you may take heed -- 16: 90;
- He enjoined on me prayer and -- 19: 31;
- He (Ishmael) enjoined on his people worship and alms-giving -- 19: 55;
- Enjoin worship and be constant therein -- 20: 132;
- A surah We revealed and enjoined -- wherein are plain tokens -- 24: 1;
- We have enjoined on man kindness to parents, but if ------- 29: 8;
- We have enjoined on man about his parents - give thanks to Me and to thy parents -- 31: 14-15;
- Enjoin kindness -- 31: 17;
- We are aware of what We enjoined on them about their wives and -- 33: 50;
- Allah does not love the boaster who enjoins on the people avarice -- 57: 23-24;
- Have you seen if he --- or enjoins piety -- 96: 11-12;
- Their adherents among humans will say Our Lord! we enjoyed one another -- 6: 128;
- Now enjoy what you’ve won as lawful -- 8: 69;
- They enjoyed their lot a while -- so enjoy your lot a while -- 9: 69;
- You have enjoyment of life of world, then to Us is your return -- 10: 23;
- He will cause you to enjoy -- for an appointed time -- 11: 3;
- There will be other nations to whom We shall give enjoyment a long while -- 11: 48;
- Send him with us tomorrow that he can enjoy himself and play -- 12: 12;
- Enjoy life while you may - your journey's end will be the Fire -- 14: 30; 16: 55;
- Let them eat and enjoy life - let false hope beguile them -- 15: 3;
- Strain not thine eyes toward that ---- wedded pairs --- to enjoy ---- 15: 88; 20: 131;
- Whatever comfort you enjoy is from Allah -- 16: 53;
- Those who invent lies - a brief enjoyment -- painful doom -- 16: 116;
- ---- this may be a trial for you and enjoyment for a while --- 21: 111;
- Force not your slave girls to whoredom that you may seek the enjoyment of life of world -- 24: 33;
- Is he who We made promise like him who enjoy life of world --- 28: 61;
- Enjoy yourselves a while -- you will come to know -- 30: 34;
- We give them comfort for a while -- 31: 24;
- I let these and their fathers enjoy life till --- 43: 29;
- Are those who enjoy this like those who are immortal in Fire -- 47: 15;
- Allah straitens or enlarges -- 2: 245; 28: 82; 30: 37; 34: 36; 42: 12;
- Allah enlarges livelihood for whom He will -- 13: 26 28: 82;
- Thy Lord enlarge provision for whom He will -- 17: 30; 39: 52;
- If Allah was to enlarge -- they would rebel -- He sends down by measure -- 42: 27;
- Allah stirred up enmity and hatred among them (Christians) -- 5: 14;
- Allah cast enmity and hatred among Yahudis until Day of Resurrection -- 5: 64;
- Satan will use intoxicants and gambling to create enmity among you -- -- 5: 91;
- Him between whom and you was enmity will become as though he was bosom friend -- 41: 34;
- Maybe Allah will ordain love between you and those with whom you are at enmity -- 60: 7;
- Do not marry wives of Prophet after him - that will be an enormity -- 33: 53;
- If they are given thereof (alms) they are contented, if not - they are enraged -- 9: 58;
- That He may enrage kuffar with the sight of them -- 48: 29;
- If they are poor - Allah will enrich them of His Bounty -- 24: 32;
- He enrich and contenteth -- 53: 48;
- Did He not find thee destitute and enrich thee -- 93: 8;
- If a wave enshroud them like awnings -- 31: 32;
- When that which shrouds enshrouded the lote-tree -- 53: 16;
- I swear by -- the night and all it enshrouds -- 84: 16-18;
- And the night when it enshrouds him -- 91: 4;
- By the night enshrouding -- 92: 1;
- You have enslaved the Children of Israel -- 26: 22;
- They do seek to ensnare the messenger -- kuffar are ensnared -- 52: 42;
- Yahudis told to enter township prostrate -- 2: 58; 7: 161;
- They say none enters Paradise except Yahudis or Nasara -- 2: 111;
- If you avoid --- Allah will remit evil deeds and make you enter at a noble gate -- 4: 31;
- Yahudis told to enter the land by the gate and they’ll be victorious -- said they’ll not enter it
while the giant people are there -- 5: 23-24;
- When they entered in the manner enjoined by their father -- 12: 68;
- Theirs will be the sequel of heavenly home they’d enter with those who do right of their fathers,
spouses and children --- 13: 22-24;
- It is said to them - enter them in peace, secure -- 15: 46;
- Enter the gates of hell to dwell therein forever -- 16: 29;
- -- to ravage you and to enter the Temple as the did the first time and to lay waste -- 17: 7;
- If only when you entered your garden, you had said --- 18: 39;
- Such will enter the Garden of Eden which Allah promised -- 19: 59-63;
- He will cause them to enter by an entry they will love -- 22: 59;
- Enter not houses other than your own without first -- 24: 27;
- If you find no one therein still do not enter until permission -- 24: 28;
- No sin to enter uninhabited houses wherein is comfort -- 24: 29;
- When you enter houses, salute one another with greeting from Allah -- 24: 61;
- It was said to her - enter the hall -- 27: 44;
- He entered the city at a time of carelessness of its folk -- 28: 15;
- Believers who do good works shall enter among the righteous -- 29: 9;
- Glory to Allah when you enter night and morning -- 30: 17;
- If the enemy had entered from all sides and exhorted them to treachery --- 33: 14;
- Do not enter Prophet’s dwellings for meal before proper time unless -- 33: 53;
- They enter Paradise wearing armlets of gold, pearl, silk -- they say -- 35: 33-35;
- It was said to him - enter Paradise -- 36: 26;
- It is said to them - enter the gates of hell to dwell therein -- 39: 72;
- It is said to them - Peace - you are good - enter -- to dwell therein -- 39: 73;
- Our Lord! and make them enter Paradise which Thou hast promised them with -- 40: 7-9;
- Those who scorn My service will enter hell disgraced -- 40: 60;
- Enter the gates of Hell to dwell therein -- 40: 76;
- Enter it in peace -- this is the Day of Immortality -- 50: 31-35;
- Those who entered the city and faith before them, love those who flee to them for refuge -- 59: 9;
- It was said to them - enter the Fire along with those who enter -- 66: 10;
- No needy man shall enter it today -- 68: 24;
- What ails kuffar -- does every man among them hope to enter -- 70: 36-38;
- My Lord! Forgive me, my parents, who enters my house believing -- 71: 28;
- Allah makes whom He wills to enter His Mercy -- 76: 31;
- -- Thou soul at peace --- enter among My bondmen -- enter My Garden -- 89: 27-30;
- -- and you see mankind entering the religion of Allah in troops -- 110: 2;
- Have we not forbidden you from entertaining anyone -- 15: 70;
- O Wizard! entreat your Lord for us by the pact He made with thee -- 43: 49;
- All in heavens and earth entreat Him -- 55: 29;
- If these disbelieve therein, We’d entrust it to others who will not disbelieve therein -- 6: 89;
- Can I entrust him to you as I entrusted his brother before -- 12: 64;
- He said entrust it to me -- he conquered me in speech -- 38: 23;
- The likeness of those entrusted with the law of Moses yet apply it not -- 62: 5;
- O thou enveloped in thy cloak! arise and warn -- 74: 1-10;
- Our envoys -- present with them -- do record -- 43: 80;
- Many of the People of the Book want to make you disbelievers through envy -- 2: 109;
- Do not envy each other for material things -- but ask Allah of His bounty -- 4: 32;
- They will say you envy us -- 48: 15;
- I seek refuge in Allah from the evil of the envier when he envieth --- 113: 5;
- Be witnesses for Allah in equity -- 5: 8;
- If you must judge between them, do so with equity -- Allah loves the equitable -- 5: 42;
- Follow not the whims of those who --- and deem others equal with Allah -- 6: 150;
- Those who provide water for pilgrims are not equal with those who strive in way of Allah -- 9: 19;
- That He may reward the believers with equity -- 10: 14;
- They will not give provision to the less fortunate to be equal with them in that respect -- 16: 71;
- Is he who has control over nothing, equal to him who -- is given provision from Allah -- 16: 75; --
who enjoins justice -- 16: 76;
- You will come to know who are owners of the path of equity -- 20: 135;
- Of truth we were in error when we made you equal with Allah -- 26: 96-102;
- They are folk who ascribe equals to Him -- 27: 60;
- Of those they made equal to Allah -- there’ll be none to intercede for them -- 30: 13;
- Do you have among you slaves partners equal to you in respect of the wealth We bestowed
on you that -- 30: 28;
- Proclaim their real parentage -- that is more equitable -- 33: 5;
- The Blind is not equal to the Seer -- 35: 19; 40: 58;
- Darkness is not equal to light -- 35: 20;
- The shadow is not equal to the sun’s full heat -- 35: 21;
- The living is not equal to the dead -- 35: 22;
- Similitude -- man belonging to several part owners - not equal to one belonging wholly to
one man -- 39: 29;
- Who believe and do good works -- not equal to evil-doer -- 40: 58;
- Make peace between them justly - act equitably - Allah loves the equitable -- 49: 9;
- Owners of Fire and owners of Garden -- not equal -- 59: 20;
- If they had wished to go forth, they’d have made ready some equipment -- 9: 46;
- Abraham said what is you errand, O ye sent from Allah -- 51: 31;
- Hypocrites purchase error at price of guidance -- 2: 16;
- Right direction distinct from error -- 2: 256;
- Allah sent messenger -- recite revelations - teach them Scripture and Wisdom -- before, they
were in flagrant error -- 3: 164;
- Some people of Book purchase error and wish to make muslims err from right way -- 4: 44;
- Follow not the vain desires of folk of old who erred -- 5: 77;
- Those who err cannot harm you if you are rightly guided -- 5: 105;
- Abraham tells his father that himself and his folks are in error -- 6: 75;
- Allah knows best who errs from His way -- 6: 117; 28: 85;
- Error hath just hold over another party -- 7: 30; 16: 36;
- If they see the way of error - choose it for their way -- 7: 146;
- Their brethren plunge them further into error -- 7: 202;
- Besides truth, what is there but error -- 10: 32;
- Truth hath come ----- whoso err, errs against his own soul -- 10: 108; 17: 15;
- Satan says I shall adorn the path of error for them in the earth -- 15: 39;
- Some of their error hath just hold -- 16: 36;
- Evil-doers are in manifest error -- 19: 38;
- As for him who is in error, Allah will prolong his life-span -- 19: 75;
- My Lord does not err nor forget -- 20: 52;
- You and your fathers were in plain error -- 21: 54;
- That is the far error -- 22: 12;
- Leave them in their error till a time -- 23: 54;
- Abraham’s dua - My Lord! grant me -- and forgive my father -- he is of those who err -- 26: 83-89;
- They will say Our Lord! Our evil ---- and we were erring folk -- 23: 106;
- Hell will appear plainly to the erring -- 26: 91;
- Of a truth, we were in error manifest -- 26: 97;
- As for the poets - the erring follow them - hast thou not seen how they stray everywhere and say
what they do not -- 26: 224-226;
- You cannot lead the blind out of their error -- 27: 81; 30: 53;
- -- wrong doers are in error manifest -- 31: 11;
- Who is rebellious to Allah and Messenger goes astray in error manifest -- 33: 36;
- Those who disbelieve in hereafter, are in torment and error -- 34: 8;
- We or you are rightly guided or in error manifest -- 34: 24;
- If I err, it is to my own loss -- 34: 50;
- Shall I take other gods besides Allah ---- I should be in error manifest -- 36: 23-24;
- You are in nothing else but error manifest -- 36: 47;
- Woe to those whose hearts are hardened ---- such are in plain error -- 39: 22;
- The plot of kuffar is in error -- 40: 25;
- You cannot guide him who is in plain error -- 43: 40;
- Who do not respond ---- are in plain error -- 46: 32;
- I did not cause him to rebel - he was far gone in error -- 50: 27;
- Your comrade errs not -- 53: 2;
- Then indeed we'd fall into error and madness -- 54: 24;
- The guilty are in error and madness -- 54: 47;
- The erring, the deniers will eat of Zaqqum and drink boiling water -- 56: 49-56;
- If he is of the rejecters, the erring --- the welcome will be boiling water ---- 56: 92-94;
- ---- and to teach them Scripture and wisdom, though before they were in plain error -- 62: 2-3;
- You are in nothing but a great error -- 67: 9;
- You will soon know who is that is in error -- 67: 29;
- When they saw it, they said we are in error -- 68: 26;
- Pharaoh and the communities that were destroyed brought error -- 69:9;
- Thou increase the wrong-doers in nothing but error -- 71: 24;
- Kuffar among People of Book and idolaters could not have left off erring until after clear
proof -- 98: 1;
- You cannot escape -- 6: 134; 8: 59; --- There is no escape -- 10: 53; 18: 53; 58;
- You cannot escape Allah -- 9: 2; 3;
- There is no escape -- 10: 53; 18: 53;
- Not an atom’s weight in earth or sky escapes Allah -- 10: 61;
- There is no escape in earth for those who disbelieve in Hereafter -- 11: 19-20;
- You can by no means escape -- 11: 33; 35: 44;
- Do they feel secure that Allah will not seize them -- so there is no escape for them -- 16: 45-47;
- Do not think that kuffar can escape in the land -- 24: 57;
- O Moses! the chiefs take counsel against you to slay you -- therefore escape -- 28: 20;
- So he escaped - fearing - vigilant -- 28: 21;
- Fear not - you have escaped from the wrong-doing folk -- 28: 25;
- You cannot escape from Him in earth or sky -- 29: 22; 42: 31;
- If you can see when they are terrified with no escape -- 34: 51;
- They cried out when it was no longer time for escape -- 38: 3;
- The evil wrong-doers earn will smite them -- they cannot escape -- 39: 51;
- Who does not respond - cannot escape in the earth -- 46: 32;
- There will be sent against you heat of Fire -- there is no escape -- 55: 35;
- Grieve not for what escaped you -- 57: 23;
- We know we cannot escape from Allah in earth nor by flight -- 72: 12;
- Quran - a guide to those who ---- and establish worship -- 2: 2-4;
- Establish worship -- 2: 43; 110; 29: 45; 30: 31; 31: 17;
- How many generations We destroyed -- who were more firmly established in the earth than
you -- 6: 6;
- Believers establish worship and pay the poor due -- 9: 71;
- Thus We established Joseph in the land that -- 12: 21;
- Allah effaces what He wills and establishes what He wills -- 13: 39;
- I have settled some of my posterity -- near Kaaba, that they may establish proper worship -- 14: 37;
- My Lord! make me establish proper worship -- 14: 40;
- Establish worship at the going down of the sun -- 17: 78;
- That what Allah hath established me is better than your tribute -- 18: 95;
- Allah tells Moses -- Establish worship for My remembrance -- 20: 14;
- Then Allah establishes His revelations -- 22: 52;
- Allah will establish Islam for them -- 24: 55;
- Establish worship, pay zakat, obey Messenger that you may find mercy -- 24: 56;
- And to establish them in the earth -- 28: 6;
- Have We not established a sanctuary -- 28: 57;
- We established Prophethood and Scripture among his seed and -- 29: 27;
- Those who establish worship, pay zakat -- have guidance -- successful -- 31: 4-5;
- He ordained for you that religion He commended to Noah -- saying establish the religion -- 42: 13;
- And those who answer Allah’s call and establish worship -- 42: 38;
- The righteous will dwell in Gardens -- established in favour of Allah -- 54: 54-55;
- They esteem not Allah as He ought to be esteemed -- 39: 67;
- Taste the torment of eternity -- 10: 52;
- Praise be to Allah Who by His Grace has installed us in mansions of eternity where -- 35: 33-35;
Created from Adam -- 39: 6;
- By the --- and the even and the odd -- 89: 1-4;
- Do not repel those who call on their Lord morning and evening -- 6: 52;
- O thou Muhammad! remember Allah morning and evening -- 7: 205;
- All in heaven and earth prostrate to Allah -- morning and evening -- 13: 15;
- Refrain thyself along with those who cry -- at morning and evening -- 18: 28;
- Therein is food for morning and evening -- 19: 62;
- Therein do offer praise -- morning and evening -- men whom neither -- 24: 36-37;
- Fables of old he had written down -- dictated to him morning and evening -- 25: 5;
- To Solomon We gave wind -- evening course -- a month’s journey -- 34: 12;
- The Fire - they are exposed to it morning and evening -- 40: 46;
- Remember name of Allah - morning and evening -- 76: 25;
- On the day when they see it, it will be as if they tarried for an evening or -- 79: 46;
- We established Joseph -- that We might teach him interpretation of events -- 12: 21;
- When the event befalls ----- abasing some and exalting others -- 56: 1-3;
- Then on that day, will the event befall -- 69: 15;
- And those who govern the event -- 79: 5;
- He dreaded not the outcome of events -- 91: 15;
- Quran - a detailed explanation of everything -- 12: 111;
- Everything with Allah is measured -- 13: 8; 25: 2;
- For everything there is an appointed term -- 13: 38;
- In the earth, We caused everything to grow -- 15: 19;
- Quran - an exposition of everything -- 16: 89;
- Everything explained with clear explanation -- 17: 12;
- Everything praises Him --- you do not understand their praise -- 17: 44;
- We made him strong in the land and to everything We gave him a road -- 18: 84;
- Our Lord is He Who gave everything its nature -- 20: 50;
- Every living thing made from water -- 21: 30;
- Of everything We are aware -- 21: 81;
- Who has dominion over everything -- 23: 88;
- Allah created everything -- 25: 2;
- Everything will perish except His countenance -- 28: 88;
- Everything created in pairs -- 51: 49;
- Everything will come to a decision -- 54: 3;
- Every creature seeks its need from Allah -- 55: 29;
- Everything in heaven and earth praises and glorifies Allah -- 59: 1; 61: 1;
- Everything We recorded in a Book -- 78: 29;
- Not to be concealed -- 2: 283;
- Quran - a guidance to those who ward-off evil, who -------- 2: 2-4;
- Worship you Lord ---- so that you may ward-off evil -- 2: 21;
- Allah teaches by similitudes - believers are guided - evil-doers are misled -- 2: 26;
- We sent down on the evil-doers wrath from heaven -- 2: 59;
- Jews told to hold fast to Torah to ward-off evil -- 2: 63;
- Who does evil and is surrounded by sin - is owner of Fire ----- 2: 81;
- Evil is that for which they sell their souls -- 2: 90;
- Evil is that which your belief enjoins on you -- 2: 93;
- Allah is aware of evil-doers -- 2: 95;
- Those who practise witchcraft purchase evil at the price of their souls -- 2: 101-103;
- If you follow their desires after the knowledge which comes to you - you’d be evil-doer -- 2: 145;
- Had evil-doers but known that Power belongs wholly to Allah -- 2: 165;
- Devil enjoins on mankind only what is evil and foul -- and that you say about Allah what you
don’t know -- 2: 169;
- Thus Allah expounds revelations --- that you may ward-off evil -- 2: 187;
- There is life for you in retaliation -- that you may ward off evil -- 2: 179;
- Wills to be made -- a duty for all those who ward off evil -- 2: 180;
- Fasting is prescribed for you -- that you may ward-off evil -- 2: 183;
- Observe your duty to Allah -- Allah is with those who ward off evil -- 2: 194;
- Make provision -- the best provision is to ward off evil -- 2: 197;
- That (allowance) is for him who wards off evil -- 2: 203;
- Hell will settle his account - an evil resting place -- 2: 206;
- Allah is aware of evil-doers -- 2: 246;
- Those who keep from evil will have gardens, pure companions, contentment -- 3: 15;
- The chosen of Allah is he who fulfills his promise and wards-off evil -- Allah loves
those who ward off evil -- 3: 76;
- If People of Book had believed, it had been better for them - some are believers -- most are
evil-livers -- 3: 110;
- Allah is aware of those who ward-off evil -- 3: 115;
- If something good befalls you, it is evil to the disbelievers -- keep from evil - their guiles cannot
harm you -- 3: 120;
- Avoid evil and Allah will help you -- 3: 125;
- No concern of yours whether He relent -- or punishes them - they are evil doers -- 3: 128;
- Vie one another for Paradise prepared for those who ward-off evil -- 3: 133;
- Those who seek forgiveness after committing evil, and will not knowingly repeat it - will be
forgiven -- 3: 135-136;
- This is an admonition to those who ward-off evil -- 3: 138;
- Who heard call of Allah -- after harm befell them -- and do right and ward off evil -- 3: 172;
- If you believe and ward off evil -- yours will be vast reward -- 3: 179;
- You will be tried, you will hear much wrong, but persevere and ward-off evil -- 3: 186;
- They flung it behind their backs -- evil is what they gained -- 3: 187;
- For evil doers - ho helper -- 3: 192; 5: 72;
- Our Lord! - so forgive us -- and remit from us our evil deeds -- 3: 193;
- Those who --- I shall remit their evil deeds -- 3: 195;
- Who do evil in ignorance and repent, will be forgiven -- those who do evil and repent when
death approaches -- 4: 17-18;
- Avoid major sins - Allah will remit evil deeds -- 4: 31; -- who believe and does right ------ 29: 7;
64: 9; -- who keep duty to Allah ------- and magnify reward -- 65: 5;
- If evil befall some people, they say this is doing of Muhammad -- 4: 78;
- If good befall you ---- if evil befall you, it is from your own hands -- 4: 79;
- Who intervenes in good ----- who intervenes in evil ---- 4: 85;
- Plead not for evil-doers -- 4: 107;
- They seek to hide from man but not from Allah -- 4: 108;
- Who does evil -- and seeks pardon, will find Allah Forgiving, Merciful -- 4: 110;
- Those who blame others for their crime will bear double burden -- 4: 112;
- If you do good and keep from evil -- Allah is informed of what you do -- 4: 128; --- Allah is
Forgiving, Merciful -- 4: 129;
- Those who forgive evil -- Allah is forgiving -- 4: 149;
- The reward for evil doers -- Cain bears punishment for sin against Abel and his own sin -- 5: 29;
- Torah - guidance and admonition for those who ward off evil -- 5: 46;
- Many mankind are evil-livers -- 5: 49;
- O People of Book! Do you blame us because we believe in Allah -- most of you are
evil-livers -- 5: 59;
- Many of them vie in sin -- evil is what they do -- 5: 62;
- Why don’t their Rabbis, Priests forbid their evil speaking and -- evil is their handiwork -- 5: 63;
- If Yahudis and Nasara would believe and ward-off evil, Allah will remit their sins and let them
enter Paradise -- 5: 65;
- If they observed Torah, Gospel and Quran, they have --- some are moderate but many are of
evil conduct -- 5: 66;
- Evil is what they (Yahudis) used to do -- 5: 79;
- If they believed in Allah -- but many are of evil conduct -- 5: 81;
- Evil and good are not alike, even though plenty evil attract you -- 5: 100;
- Evil-doers cannot harm you if you are rightly guided -- 5: 105;
- Allah does not guide him with evil intentions -- 5: 108;
- Evil doers flout revelations of Allah -- 6: 33;
- Warn those who fear ---- that they may ward-off evil -- 6: 51;
- Those who do evil and repent -- Allah is forgiving -- 6: 54;
- You are not accountable for them - remind them - they too can ward off evil -- 6: 68-69;
- We are ordered to establish worship -- to ward off evil -- 6: 71-72;
- This He has ordained for you that you may ward off evil -- 6: 153;
- Follow it and ward off evil that you may find mercy -- 6: 155;
- Who does good gets 10 rewards - evil deed recorded as one -- 6: 160;
- We have revealed raiment to conceal your shame, but restraint from evil is best -- 7: 26;
- Who refrain from evil and amend, shall not fear nor grieve -- 7: 35;
- Curse of Allah on evil-doers who debar men from path of Allah --and disbelieve in Last
Day -- 7: 44-45;
- As for land which is bad - only evil comes forth from it -- 7: 58;
- We changed the evil for good till they became affluent and said --- if they had believed and
kept from evil, We'd have blessed them -- 7: 94- 99;
- Is it not an indication to those who inherit the land after those who reaped the consequence
of evil-doing -- 7: 100;
- When good befell them they said -- when evil touched them they say this is from Moses -- their
evil auspice was only with Allah -- 7: 131;
- Allah tells Moses I shall show you the abode of evil-livers -- 7: 145;
- When Moses returned to his people angry and grieved he said -- evil is that course -- Oh, make
not mine enemies -- and place me not among the evil-doers --7: 150;
- My Mercy embraces all things -- I shall ordain it for those who ward off evil and -- 7: 156;
- Fish come to them on Sabbath -- but did not come on other days -- thus did We try them for
they were evil-livers -- 7: 163;
- Why preach to a people Allah is about to destroy ------ that they may ward-off evil --- 7: 164;
- We visited those who did wrong with dreadful punishment -- they were evil-livers -- 7: 165;
- We tried them with good and evil that they might return --- 7: 168;
- The abode of the hereafter is for those who ward-off evil -- 7: 169;
- Hold fast what We’ve given you - remember what is therein so you may ward off evil -- 7: 171;
- Evil as an example are the folk who denied Our revelations -- 7: 177;
- When a glamour from the devil trouble those who ward-off evil, they remember Allah and
become seers -- 7: 201;
- If you keep your duty to Allah, He will ---- and rid you of evil thoughts and deeds and --- 8: 29;
- That Allah may separate the evil from the good -- 8: 37;
- We drowned Pharaoh’s folk -- they were evil-doers -- 8: 54;
- Evil is that which they are wont to do -- 9: 9;
- The evil of their deeds is made fair-seeming to them -- 9: 37;
- They died while they were evil-doers -- 9: 84;
- In the difference of day and night and all that Allah created -- are portents for those who
ward-off evil -- 10: 6;
- If Allah was to hasten on punishment for ill men have earned -- 10: 11;
- Those who earn ill-deeds ---- ignominy overtakes them --- as if face covered with cloak of
darkest night -- 10: 27;
- He is not of your household -- he is of evil conduct -- 11: 46;
- Have patience -- the sequel is for those who ward-off evil -- 11: 49;
- Hud’s folk tell him one of their gods possessed him in an evil way -- 11: 54;
- Do no evil in the earth causing corruption -- 11: 85;
- Good deeds annul evil deeds -- 11: 114; -- those who overcome evil with good -- 13: 22; 23: 96;
- She asked of him an evil act -- 12: 23; 12: 51;
- Thus it was that We might ward off from him evil and lewdness -- 12: 24;
- She said what shall be the reward for him who wishes evil to thy folk -- 12: 25;
- Joseph said it was she who asked of me an evil act -- 12: 26;
- The ruler’s wife is asking her slave-boy an ill deed -- 12: 30;
- What happened when you asked an evil act of Joseph -- we know no evil of him -- 12: 51;
- The human soul enjoineth unto evil -- 12: 53;
- Reward of Hereafter is better for believers who ward off evil -- 12: 57;
- We did not come to do evil in the land -- 12: 73;
- He who wards-off evil and endures -- finds favour -- 12: 90;
- For those who ward off evil, the abode of hereafter is best --- 12: 109;
- They want you to hasten on the evil rather than the good -- 13: 6;
- Those who --- and overcome evil with good -- 13: 22;
- Who ward off evil are among gardens and water-springs -- 15: 45;
- The dwellers in the wood (Midian) were evil-doers -- 15: 78;
- Evil is that which they bear -- 16: 25;
- Disgrace this day and evil on kuffar -- 16: 27;
- When it is said to those who ward-off evil - what hath ----- pleasant will be the home of those
who ward-off evil -- 16: 30;
- Gardens of Eden which they enter --- thus Allah repay those who ward-off evil -- 16: 31; 51: 15-16;
- So that the evil of what they did smote them and --- 16: 34; -- the evils these earn will smite
them -- 39: 51;
- Those who plan ill-deeds - do they feel secure that Allah will not ---- 16: 45-47;
- When he receives news of the evil (birth of daughter) --- evil is their judgment -- 16: 59;
- For those who do not believe in the hereafter is an evil similitude -- 16: 60;
- Allah enjoins .....This He exhorts you that you may take heed -- 16: 90;
- -- and you should taste evil forasmuch as you debarred men from --- 16: 94;
- Those who do evil in ignorance and repent and amend -- 16: 119;
- If you do evil, it is for them in like manner -- 17: 7;
- Man prays for evil as he prays for good -- 17: 11;
- Come not near to adultery ---- It is ---- and an evil way -- 17: 32;
- The evil of all that is hateful to Allah -- 17: 38;
- The evil-doers say You follow a man bewitched" -- 17: 47; 25: 8;
- We reveal of the Quran, that which is a healing --- it increases the evil-doers only in ruin -- 17: 82;
- Will you choose Satan for friend instead of Allah - a poor exchange for evil-doers; 18: 50;
- Today the evil-doers are in error manifest -- 19: 38;
- Now they are in a state of carelessness -- 19: 39;
- Everyone will be gathered around hell - those who kept from evil will be rescued - evil-doers
will be left there -- 19: 68-72;
- Those who do evil will get long life -- 19: 75;
- We made Quran easy in thy tongue only that you may give good tidings to those who ward
off evil -- 19: 97;
- We have revealed ---- perhaps they may avoid evil --- 20: 113;
- We try you with evil and with good -- 21: 35;
- A light and reminder for those who keep from evil -- 21: 48;
- Who has done this to our gods -- it must be an evil-doer -- 21: 59;
- They were folk of evil -- 21: 74; 77;
- He calls --- whose harm is nearer than his benefit - an evil patron - an evil friend -- 22: 13;
- Evil-doers are in open schism -- 22: 53;
- For evil-doers, there is no helper -- 22: 71; 35: 37;
- Noah asks his folk - will you not ward off evil -- 23: 23; -- Noah said to them - will you not ward
off evil -- 26: 106; --- Hud ---26: 124; --- Salih ---26: 142; --- Lot --- 26: 161; - --
Elias --- 37: 124 - 126;
- Other messengers appeal -- will you not ward off evil -- 23: 32;
- And say My Lord! I seek refuge in Thee from suggestions of evil ones -- 23: 97;
- They will say Our Lord! Our evil fortune conquered us --- Our Lord! bring us forth --- If we
return to evil, then --- 23: 106-107;
- Those who accuse --- never afterwards accept their testimony -- they are evil-doers --
except -- 24: 4-5;
- Those who accuse honourable women without witnesses are evil-doers --- 24: 9;
- An admonition to those who ward-off evil -- 24: 34;
- Evil-doers have fear that Allah and Messenger will wrong them in judgment -- 24: 50;
- Is the doom better or the garden --- which Allah promised to those who ward-off evil -- 25: 15-16;
- We have prepared a painful doom for evil-doers -- 25: 37;
- Those who repent, believe and do righteous work, Allah will change their evil deeds to good
deeds -- 25: 70;
- Our Lord! grant us comfort of our wives --- make us patterns for those who ward-off evil -- 25: 74;
- The folk of Pharaoh -- will they not ward off evil -- 26: 11;
- Paradise will be brought close for those who ward-off evil -- 26: 90; 50: 31;
- Do no evil making mischief on earth -- 26: 183;
- Emissaries do not fear -- save him who did wrong -- afterwards changed evil for good -- 27: 10-11;
- (Pharaoh) - They were ever evil-living folk -- 27: 12;
- Why hasten the evil rather than the good -- 27: 46;
- We see evil in thee and those with thee -- 27: 47;
- We saved those who believed and used to ward-off evil -- 27: 53;
- Is not He best Who --- when he cries to Him and He removes the evil -- 27: 62;
- These shall be 2 proofs to Pharaoh -- they are evil-living folk -- 28: 32;
- These will be given reward twice over -- they repel evil with good -- 28: 54;
- We destroyed no township till --- and its folk were evil-doers -- 28: 59;
- The abode of hereafter is not ---- it is for those who ward-off evil -- 28: 83;
- If you do evil, you will be punished only to the extent of the evil -- 28: 84;
- Do those who do evil think they can outstrip Us -- evil is that which they decide -- 29: 4;
- We are about to bring down -- a fury from the sky -- the folk are evil-livers -- 29: 34;
- Shu’eyb said - do no evil making mischief on earth -- 29: 36;
- Evil was the consequence of those who dealt in evil -- 30: 10;
- If evil befalls them in consequence of their deeds - they despair -- 30: 36;
- But the Word from Me concerning evil-doers took effect -- 32: 13;
- Taste the evil of your deeds -- taste the doom of immortality -- 32: 14;
- A believer and an evil-liver are not alike -- 32: 18;
- Who do evil will go to hell - when they desire to come out, they are thrown back in -- 32: 20;
- Is he, the evil of whose deeds is made fair-seeming to him, other than Satan’s dupe -- 35: 8;
- The evil-doers promise one another only to deceive -- 35: 40;
- It aroused in them nothing but repugnance - behaving arrogantly and plotting evil -- the evil
they plot only enclose the men who make it -- 35: 42-43;
- Your evil omen be with you -- Is it because you are reminded of Truth - you are froward --36: 19;
- For those who ward-off evil - a happy journey's end -- 38: 49-55;
- For transgressors - an evil journey's end - Hell - an evil resting place -- 38: 55-56;
- A Quran in Arabic - no crookedness -- that they may ward off evil -- 39: 28;
- The evil they earned will appear to them -- 39: 48;
- The evils they earn smote them -- evils wrong-doers earn will smite them - no escape -- 39: 51;
- Allah delivers those who ward-off evil --- evil touches them not -- 39: 61;
- Thus the evil he did made fair-seeming to Pharaoh -- 40: 37;
- Allah warded off from him the evil they plotted -- 40: 45;
- The day when their excuse does not help evil-doers -- theirs the curse - the ill-abode -- 40: 52;
- Those who believe and do good works are not equal with evil-doers -- 40: 58;
- Evil is the habitation of the scornful -- 40: 76;
- Repel evil with good - you will be good friends -- 41: 34;
- When evil suggestion reach you, seek refuge in Allah -- 41: 36;
- When evil seizes man, he is full of prolonged prayers -- 41: 51;
- When evil-doers see doom, they say is there any way of return -- 42: 44;
- And if some evil strikes him because of his own doing, -- he is ungrateful -- 42: 48;
- The hereafter with Allah will be for those who keep from evil --- 43: 33-35;
- Allah is friend of those who ward off evil -- 45: 19;
- Do those who do ill deeds think We'll make them equal to those who believe and do good
works in life and death -- 45: 21;
- The evil of what you did will appear to you and that which you derided --- 45: 33;
- We accept the best of what they did and overlook their evil -- 46: 16; 48: 5;
- Shall any be destroyed save evil-living folk -- 46: 35;
- Is he who rely on clear proof --- like him whose evil is beautified while he follow his own
lust -- 47: 14;
- Those who walk aright, He gives them guidance and protection from evil -- 47: 17;
- If you believe and ward off evil - He will give you your wages and will not -- 47: 36;
- That He may punish hypocrites and idolaters who think evil about Allah --- for them is the
evil turn of fortune -- 48: 6;
- You did think an evil thought -- 48: 12;
- If an evil-liver bring you tidings, verify it before you act in ignorance and repent later -- 49: 6;
- Whoso turneth not in repentance are evil-doers -- 49: 11;
- The Garden is brought nigh for those who kept from evil -- 50: 31;
- It is said to evil-doer "you were heedless of this - We have removed your covering" -- 50: 22;
- It is said to evil-doer "this is the testimony I have ready" -- 50: 23;
- The two receivers are ordered "hurl to hell each rebel ingrate - hinderer of good -----" -- 50: 24-26;
- Those who keep from evil will dwell in Gardens and -- 51: 15-19;
- Those who do wrong now, there is evil day like before - do not ask Me to hasten it -- 51: 59;
- That He may reward the evil-doers with what they did 53: 31;
- Allah is best aware of him who ward-off evil -- 53: 32;
- -- so that their hearts were hardened and many were evil-livers -- 57: 16;
- Among them is he who goes right, but many are evil-livers -- 57: 26;
- We gave those who believe their reward, but many are evil-livers -- 57: 27;
- Those who take friends with folk with whom Allah is angry - they take false oaths and in so
doing, does evil -- 58: 14-15;
- Whatever palm-trees you cut down was by Allah's leave so as to confound the evil-livers -- 59: 5;
- The reward for the evil-doers is the Fire -- 59: 17;
- Be not as those who forget Allah -- He cause them to forget their souls - such are
evil-doers -- 59: 19;
- -- and they stretch out their hands and tongues toward you with evil intent -- 60: 2;
- Allah does not guide evil-living folk -- 61: 5; 63: 6;
- Evil is what they want to do -- 63: 2;
- My Lord! deliver me from Pharaoh -- and deliver me from evil-doing folk -- 66: 11;
- For those who keep from evil, are gardens of bliss -- 68: 34;
- It is a warrant to those who ward-off evil -- 69: 48;
- Man was created anxious, fretful when evil befalls him , grudging ---- 70: 19-35;
- --- they fear a day whereof the evil is wide-spreading -- 76: 7;
- Allah hath warded-off from them evil of that day and made them find brightness and joy -- 76: 11;
- For-evil-doers, He hath prepared a painful doom -- 76: 31;
- Who does an atom's weight of evil will see it -- 99: 8;
- I seek refuge in Allah from the evil -- of what He created -- evil of darkness -- evil of witchcraft,
and evil of envier -- 113: 1-5; -- of the sneaking whisperer who ------- 114: 1-6;
- Or transmigration ?? -- 56: 61;
- Did mankind evolve? see under Creation.
- This my brother has 99 ewes - I had 1 ewe -- he said -- 38: 23;
- He has wronged you in demanding your ewe in addition to his ewes -- 38: 24;
- Thou exalt whom Thou wilt -- 3:26;
- High exalted is He above what they -- 6: 100; 7: 190; 16: 3; 23: 92;
- He exalt some in rank above others -- -- 6: 165;
- When they saw him they exalted him -- 12: 31;
- Glorified and Exalted be He above what they associate with Him -- 16: 1; --- above what they
say -- 17: 43;
- Allah be exalted - the true King -- 20: 114; 23: 116;
- This lamp is found in houses which Allah hath allowed to be exalted -- 24: 36;
- Solomon's letter to Sheba -- "Exalt not yourselves -----" -- 27: 31;
- High Exalted be Allah from all they ascribe as partners to Him -- 27: 63; 28: 68;
- Pharaoh exalted himself -- 28: 4;
- Praised and Exalted be He above what they associate with Him -- 30: 40;
- Allah exalts pious deeds -- 35: 10;
- Art thou proud or art thou of the High Exalted -- 38: 75;
- Some are exalted in ranks to take labour from others -- 43: 32;
- When the event befalls -- abasing some -- exalting others -- 56: 1-3;
- Allah will exalt those who believe and have knowledge -- 58: 11;
- Exalted be the Glory of Allah -- 72: 3;
- Let whosoever will pay heed to it on honoured leaves, exalted, purified -- 80: 12-16;
- And exalted thy fame -- 94: 4;
- If believing women come to you as fugitives -- examine them -- 60: 10;
- Transformation of Sabbath-breakers to apes - an example to future generations -- 2: 66;
- But if they return thereto -- the example of old hath -- 3: 38;
- Allah will guide you by the examples of those who were before you -- 4: 26;
- Evil as an example are folk who denied Our revelations -- 7: 177;
- Before it was Book of Moses -- an example and Mercy -- 11: 17;
- Had it not become plain to you how We dealt with them and made examples for you -- 14: 45;
- They will not believe even though the example of previous folk is there -- 15: 13;
- We have sent down ---- and the examples of those who passed away before you -- 24: 34;
- Each of them We warned by examples -- 25: 39;
- We desired to show favour to the oppressed --- and make them examples --- 28: 5;
- In Messenger of Allah, you have good example -- 33: 21;
- And the example of the men of old had gone before -- 43: 8;
- We made them an example for those after -- 43: 56;
- When Jesus is quoted as an example, they laugh -- 43: 57;
- We made him a pattern for the Jews -- 43: 59;
- The Book of Moses - an example and a mercy -- 46: 12;
- In Prophet Abraham you have excellent example -- 60: 4-6;
- For kuffar - wife of Noah and wife of Lot -- 66: 10;
- For believers - wife of Pharaoh and Mary, daughter of Imran -- 66: 11-12;
- Allah seized him and made him an example -- 79: 25;
- Exceed not the measure -- observe it strictly -- do not fall short -- 55: 8-9;
- Abraham, Isaac, Jacob - in Our sight, they are of the excellent -- 38: 45-47;
- They vowed to pluck its fruit -- and made no exception -- 68: 17-18;
- Postponement of sacred month is excess of kufr -- 9: 37;
- Let him not commit excess in slaying -- 17: 33;
- Will you exchange that which is higher for what is lower -- 2: 61;
- Have you seen him who exchanged the grace of Allah for thanklessness -- 14: 28-29;
- Will you choose Iblis and his seed as your friend instead of Allah - a poor exchange -- 18: 50;
- Allah promise believers who do good work --- He will exchange safety for their fear -- 24: 55;
- In exchange for their 2 gardens, We gave them 2 bearing bitter fruits -- 34: 16;
- If you turn away, He will exchange you for other folk -- they will not be the likes of you -- 47:38;
- And excite any of them whom you can with your voice -- 17: 64;
- You and what you worship cannot excite anyone against Him - except him who will burn in
hell -- 37: 161-163;
- I do not exculpate myself -- 12: 53;
- Make no excuse -- you have disbelieved -- 9: 66;
- Among the Bedouins, some with excuse came for permission -- 9: 90;
- They will make excuse to you -- say make no excuse -- we will not believe you -- 9: 94;
- Moses tells Kadir -- you have received an excuse from me -- 18: 76;
- -- or shall I slay him, or he’ll bring me a plain excuse -- 27: 21;
- On that day, their excuses will not profit those who did injustice -- 30: 57;
- The day when their excuse does not help the evil-doers -- 40: 52;
- O kuffar! make no excuse this day -- 66: 7;
- Although he tender his excuses -- 75: 15;
- By those who bring down the reminder to excuse or warn -- 77: 5-6;
- Nor are they allowed to put up excuses -- 77: 36;
- His wealth and gains will not exempt him -- 111: 2;
- Though the sea became ink -- it will be used up before Words of Allah were exhausted -- 18: 109;
- Remember Allah’s Grace to you and His revelations by which He exhorts you -- 2: 231;
- If they did what they were exhorted to do, it would be better for them -- 4: 66;
- Exhort the believers to fight -- 8: 65;
- There hath come to you from your Lord , an exhortation -- 10: 57; 11: 120;
- Allah exhorts you so that you take heed -- 16: 90;
- Call to Way of Allah with wisdom and fair exhortation -- 16: 125;
- Lukman exhorts his son - O my dear son - do not ascribe -- 31: 13-19;
- If the enemy had entered --- and exhorted them to treachery ---- 33: 14;
- I exhort you to one thing only -- awake for Allah's sake by one's and twos and reflect -- 34: 46;
- Who put away his wives by saying -- then will go back on his saying -- before they touch one
another, should free a slave -- to this you are exhorted -- 58: 3-4;
- Who believes in Allah, is exhorted to act thus -- 65: 2;
- The ascent is ----- to exhort one another to perseverance and exhort to pity -- 90: 12-17;
- Man is in loss except those who exhort one another to truth and ----- 103: 1-3;
- People of Book who disbelieved caused to go on first exile -- 59: 2;
- Flee not, but return to that existence -- 21: 13;
- Allah made the earth a wide expanse for you -- that you may -- 71: 19-20;
- Haven’t We made the earth an expanse -- 78: 6;
- What do they expect save -- of those who passed away before -- say, expect then -- I am
with you among the expectant -- 10: 102;
- Or do they say he is a poet - for whom we may expect the accident of time -- 52: 30;
- Say to them - Expect -- I too am among the expectant -- 52: 31;
- The reward of those who wage war on Allah -- is that they be killed or -- expelled from the
land -- 5: 33;
- This is some knowing wizard who would expel you from your land -- 7: 109-110;
- They will not be expelled from Paradise -- 15: 48;
- Expel household of Lot from your township -- 27: 56;
- Expel them not from their houses nor let them go forth unless -- 65: 1-3;
- Township - provision in abundance -- disbelieves in Allah’s favours - made to experience
fear -- 16: 112;
- Eye for eye allowed but who forgoes as charity it is expiation for him -- 5: 45;
- Expiation for oaths -- feeding 10 needy, clothing -- 5: 89;
- Expiation for hunting during Haj -- 5: 95;
- None knows the explanation of the allegorical verses except Allah -- 3: 7;
- Allah will explain and guide you by examples of those before you -- 4: 26;
- How should you not eat -- when He has explained to you what is forbidden -- 6: 119;
- Scripture given to Moses ---- an explanation of all things -- 6: 154;
- Allah wrote on the tablets -- and the explanation of all things -- 7: 145;
- Quran is an exposition of what is decreed for mankind -- 10: 37; 16: 89;
- A detailed explanation of everything -- 12: 111; 16: 89;
- That He may explain to them that wherein they differed -- 16: 39;
- That you may explain to mankind, -- what is revealed for them -- 16: 44; that wherein they
differ -- 16: 64;
- He will explain to you on Day of Judgment, that wherein you differed -- 16: 92;
- And everything explained with clear explanation -- -- 17: 12;
- We have sent down revelations and explained them -- 24: 46;
- Upon Us rests the explanation thereof -- 75: 19;
- The Fire - they are exposed to it morning and evening -- 40: 46;
- That day you will be exposed -- no secret will be hidden -- 69: 18;
- Take him, fetter him, then expose him to Hell-fire, then -- 69: 30-32;
- Allah expounds to you His revelations -- 2: 187; 221; 242; 24: 18; -- that you err not -- 4: 176;
--- that you may give thanks -- 5: 89;
- Those who were given Scripture were charged to expound it and not hide it -- 3: 187;
- Now Our messenger comes to you expounding much of what you used to hide -- 5: 15;
- We expound the revelations so the way of the unrighteous may be clear -- 6: 55;
- Expound to me with knowledge if you are truthful -- 6: 143;
- Quran expounded with knowledge -- 7: 52;
- Thus We expound the revelations for people who reflect -- 10: 24;
- This Scripture -- the revelations perfected then expounded -- 11: 1;
- Expound for me my vision, if you can -- 12: 43;
- Joseph, O thou truthful one! expound for us the 7 fat kine -- 12: 46;
- And their tongues expound the lie that the better portion is theirs -- 16: 62;
- You (Muhammad) was not --- when We expounded commandments to Moses -- 28: 44;
- A Scripture whereof verses are expounded -- 41: 2-4;
- If only its verses were expounded so we could understand -- 41: 44;
- Allah revives the Jews after their extinction that they may give thanks -- 2: 56;
- It was but one shout and they were extinct -- 36: 29;
- Allah does not love waste -- 6: 141; 7: 31;
- Spending to show off not encouraged -- -- 17: 26; 29;
- Follow not the bidding of the extravagant -- 26: 151;
- They exult in what they have given - love to be praised for what they have not done -- 3: 188;
- Remember Hunain - when you exulted in your numbers -- 9: 25-27;
- Walk not in the earth exultant -- 17: 37;
- The two men and their gardens of date-palms - one entered his garden and exulted --- 18: 32-44;
- It is you who exult in your gift -- 27: 36;
- Korah told not to exult in his good fortune -- but to seek abode in hereafter -- Allah does not
love the exultant -- 28: 76-77;
- Be not of those who split up their religion into sects - each exulting in its tenets -- 30: 32;
- This is because you exulted in the earth -- 40: 75;
- They exulted in the knowledge they possessed -- 40: 83;
- If We cause man to taste Mercy from Us, he exults -- 42: 48;
- Nor exult for what has been given -- 57: 23;
- Covering placed over eyes of kuffar -- 2: 7;
- A lesson for -- who have eyes -- Allah causes army to appear to kuffar as twice its number -- 3: 13;
- You wished for death - now you’ve seen it with your eyes -- 3: 143;
- We prescribed for them therein eye for eye -- 5: 45;
- When they listen to Quran, their eyes shed tears -- they recognise truth -- 5: 83;
- We confound their hearts and eyes - they believed not at first - We let them wander on
blindly -- 6: 110;
- When their eyes are turned to hell, they say Our Lord! do not place us with wrong-doers -- 7: 47;
- Pharaoh’s wizards threw and cast a spell over the eyes of the people -- 7: 116;
- We have urged to hell ---- having eyes but do not see -- they are worse than cattle -- 7: 179;
- Have they eyes with which they see -- 7: 195;
- When you met, He made you see them with your eyes as few -- lessened you in their eyes -- 8: 44;
- Noah says - Nor do I say to whom your eyes scorn that Allah will not give them good -- 11: 31;
- His eyes whitened with sorrow -- 12: 84;
- He gives them respite till a day when eyes will stare -- 14: 42;
- Strain not thine eyes toward that which We cause wedded pairs to enjoy ---- 15: 88; 20: 131;
- The matter of the Hour is but as the twinkling of the eye or nearer -- 16: 77;
- Those who disbelieve revelations - hearts ears and eyes sealed -- 16: 108;
- Let not thine eyes overlook them desiring life of world -- 18: 28;
- Those whose eyes were hoodwinked from My reminder -- 18: 101 ;
- We restored you to your mother that her eyes might be refreshed -- 20: 40;
- Bring his before the people’s eyes so they can testify -- 21: 61;
- The true promise - kuffar staring wide-eyed in terror -- 21: 97;
- It is not the eyes that grow blind - it is the hearts -- 22: 46;
- We inspired in him - Make the ship under Our eyes and -- 23: 27;
- He created for you eyes --- Small thanks you give -- 23: 78;
- Who fear a day when ---- eyeballs will be overturned -- 24: 37;
- Eyes grew wild -- 33: 10;
- When the fear comes, you see them regarding you with rolling eyes -- 33: 18-19;
- Had We willed, We could have quenched their eyesight so they could not see -- 36: 66;
- With them are those of modest gaze - lovely eyes - as they were hidden eggs -- 37: 41-50;
- Did we take them wrongfully for a laughing stock or did our eyes missed them -- 38: 63;
- He knows the traitor of the eyes -- 40: 19;
- Till when they reach it, their ears, eyes and skin testify against them -- 41: 20;
- You did not hide yourself lest your ears, eyes and skin should testify against you -- 41: 22;
- Eye for eye allowed, but pardon better -- 42: 40;
- Those exposed to the Fire will be made humble --- and looking with veiled eyes -- 42: 45;
- Therein are brought round for them -- all that -- eyes find sweet -- 43: 71;
- We shall wed them to fair ones with lovely eyes -- 44: 51-57;
- We assigned them ears, eyes, hearts - but their ears --- availed them nothing since they -- 46: 26;
- Such are they whom Allah curse ---- and blinds their eyes -- 47: 23;
- Reclining on couches - We wed them to fair ones with wide lovely eyes -- 52: 20;
- The eye turned not aside nor was overbold -- 53: 17;
- With downcast eyes they come from the graves ---- hastening to the Summoner -- 54: 7-8;
- Then We blinded their eyes -- 54: 37;
- Our commandment is One ---- as the twinkling of an eye -- 54: 50;
- -- and fair ones with wide lovely eyes like hidden pearls -- 56: 11-26;
- So learn a lesson, O Ye who have eyes -- 59: 2;
- Who ----- and assigned you ears, eyes and hearts -- 67: 23;
- With eyes downcast - abasement stupefying them -- 68: 43;
- The kuffar will disconcert thee with their eyes when they hear the reminder -- 68: 51;
- What ails kuffar that they keep staring towards you open-eyed in groups right and left -- 70: 36-37;
- Let them chat and play until they meet the day --- when they come racing from the graves in
haste --- with eyes aghast -- 70: 42-44;
- While eyes are downcast -- 79: 9;
- Did We not assign to him 2 eyes -- 90: 8;
- Was steadfast - brought into Allah's mercy - was righteous -- 21: 85-86;
- Is of the chosen -- 38: 48;