- Enjoins Islam on his sons -- 2: 132;
- Sons say they will worship Allah as muslims
-- 2: 133;
- We bestowed on Abraham, -- Isaac, Jacob
--- guided -- 6: 84; 19: 49;
21: 72; 29: 27;
- Abraham’s wife laughed when she received
tidings of Isaac and Jacob -- 11: 71;
- Joseph tells his father he saw in a dream 11
planets -- prostrating to him -- 12: 4;
- Tells Joseph to beware of his brothers for
Satan is an open foe -- 12: 5;
- Thus Allah will --- and will perfect His
Grace on you and the family of Jacob as -- 12: 6;
- Joseph and his brother are dearer to our
father -- our father is in plain aberration -- 12: 8;
- Kill Joseph or --- so that your father’s
favour may be all for you -- 12: 9;
- O our father! why will you not trust us with
Joseph -- 12: 11;
- He said it saddens me that you should take
him with you -- I fear -- 12: 13;
- They came weeping to their father in the evening
-- 12: 16;
- Sons tell him wolf ate Joseph - he tells
them their minds beguile them - he will
have
patience --
Allah’s help is to be sought -- 12: 17-18;
- I have followed the religion of my fathers
Abraham, Isaac, Jacob -- 12: 38
- Joseph’s brothers said - we shall try to win
him from his father -- 12: 61;
- They went back and told their father that
the measure was denied them -- 12: 63;
- Their father said - can I entrust him to you
as I entrusted his brother to you before -- 12: 64;
- They said - O our father! what more can we
ask - our merchandise is returned to us -- 12: 65;
- Their father said - I will not send him with
you until you give undertaking - when they gave
undertaking -
Jacob said Allah is Warden over what we say -- 12: 66
- Advises his sons not to go in by one gate -
I cannot avail you anything against Allah -- in
Him I put my
trust - in Him all the trusting should put their trust -- 12: 67;
- It was a need of Jacob’s soul -- he was a
lord of knowledge - Allah had taught him -- 12: 68;
- O Ruler of the land - he hath an aged father
-- 12: 78;
- Don’t you know your father took an
undertaking from you -- I shall not go forth
-- till my
father give
leave or -- 12: 80;
- Return to your
father and say - O Father! - your son hath stolen -- 12: 81;
- When they came to their father, he said your
minds have beguiled you - I will have patience --
Allah may bring
them all to me -- 12: 83;
- He turned away from them and said - My grief
for Joseph - his eyes whitened with
sorrow -- 12:
84;
- They said - you will not cease remembering
Joseph till your health is ruined -- 12: 85;
- He said I expose my distress -- only to
Allah -- I know from Allah what you know not -- 12: 86;
- Go my sons and ascertain about Joseph --
despair not in the Spirit of Allah -- 12: 87;
- Go with this shirt and place it on my
father’s face -- 12: 93;
- When the caravan departed, Jacob said I am
conscious of the breath of Joseph -- 12: 94;
- When the bearer of --- came, he laid it on
his face and he could see -- he said - did I not tell
you I know from
Allah -- 12: 96;
- O our father! ask forgiveness for our sins
for us -- 12: 97;
- I will ask forgiveness of my Lord -- 12: 98;
- When they came before Joseph, he took his
parents and said -- 12: 99;
- Joseph placed his parents on the dais, they
prostrated - he said O father! this is the
interpretation
of my dream of old -- 12: 100;
- Zachariah asks Allah for successor who will
inherit him and house of Jacob -- 19: 6;
- Made a prophet - high renown -- 19: 49-50;
- Grandson of Abraham -- he was righteous --
21: 72;
- We made them chiefs who guide by Our command
- We inspired the doing of good deeds -
establish
worship - give alms and they worshipped Us alone -- 21: 73;
- Mention ---- Jacob -- men of vision -- We
purified them with pure thought - they are of the
elect - the
excellent -- 38: 45-47;
- Jews jealous that Quran revealed to Muhammad
(SAS) -- 2: 90;
- Are they jealous of mankind because of
Allah's bounties -- 4: 54;
- The foolish ask, what turned muslims from
their first Qiblah -- 2: 142;
- Reason why Jerusalem was made Qiblah at
first - a test from Allah -- 2: 143;
- Glorified be He Who carried His servant by
night from Mecca to Jerusalem -- 17: 1;
- Forsake those who take religion for sport
and play -- 6: 70;
- They will say we did but talk and jest -- 9:
65;
- They take Our revelations and warnings as
jest -- 18: 56;
- Their reward - hell - they disbelieved -
made jest of Our revelations and messengers -- 18: 106;
- Do you bring to us the truth or are you some
jester -- 21: 55;
- They treat thee as a jest saying Is this he
whom ---- 25: 41;
- When he knows anything of Our revelations -
he makes it a jest -- 45: 9;
- You made the revelations of Allah a jest --
45: 35;
- When they returned to their own folk, they
returned jesting -- 83: 31;
- Son of Mary, given clear proofs and
supported with Holy Spirit -- 2: 87;
253;
- Mary informed of --- a Word from Allah -- illustrious in this world and in
hereafter -- one of
those brought
near to Allah -- will speak --- in
cradle -- in manhood -- righteous -- 3:
45-46;
- Allah says He will teach Jesus Scripture and
Wisdom, Torah and Gospel - will make him
messenger to
Jews - gives life to bird - cures blind, leper - raises dead - tells them what
they
can eat and
store - confirms what was before in Torah - makes some changes - says Allah is
my Lord and
your Lord -- 3: 48-51;
- Became conscious of disbelief, says who will
be his helpers - disciples say We are Allah's
helpers and
asked to be enrolled with those who witnessed truth -- 3: 52-53; 61: 14;
- Allah says O Jesus! I am gathering thee and
causing thee to ascend to me ----- 3: 55;
- Likeness of Jesus with Allah is as Adam - Be
and he is -- 3: 59;
- Who disputes with you concerning Jesus, call
wives and ---- and invoke curse of Allah -- 3: 61;
- It is not possible for any human being ---
to say Worship me instead of Allah --
3: 79;
- Allah did not command you to take angels and
prophets for Lords - will He command you
to disbelieve
after your belief ? -- 3: 80;
- Because they say they slew Jesus - they did
not slay him - it appeared so - Allah took him
up - they will
believe in him before his death - he'd
be witness against them -- 4: 157-159;
- Jesus was only messenger - His Word and Spirit from Him -- say not three - Allah
is only one -
beyond His
Majesty to have son -- 4: 171; 5: 75;
- Will never scorn to be a slave of Allah --
4: 172;
- Who say JESUS IS GOD IS A KAFIR - if Allah
wanted to destroy Jesus and all on earth, who
could have
prevented him -- 5: 17; 72; -- Jesus said Worship Allah - My Lord and
your
Lord -- 5: 72;
- We caused Jesus to follow -- We bestowed on
him Gospel - guidance and light - confirming
Torah -- 5: 46;
- They disbelieve who say Allah is 3rd of 3 - there is only one God -- 5: 73;
- Was a messenger - many passed away before
him - mother was saintly - they ate food -- 5: 75;
- Do you worship in place of Allah, that which
can neither help nor hurt you? -- 5:
76; 10: 18;
- Cursed the Jews who went astray -- 5: 78;
- Reminded of Allah’s favours - spoke to mankind
in cradle -- made bird out of clay - healed
blind and
leper, raised dead - disciples inspired and said we believe and we surrender -
disciples
asked for food
from heaven so they can satisfy their hearts he spoke truth - food sent down -
Allah says who
disbelieve after this will be severely punished - Allah then asks Jesus whether
he had said to
mankind to take himself and mother as gods besides Allah - his reply -- Allah
says today
truthfulness will profit the truthful --
-- 5: 110-119;
- We bestowed on Abraham Isaac ----- And Noah
----- And ---- Jesus ---- 6: 84-85;
- --- those who created nothing but are
themselves created - who cannot give help -- need help
themselves -
those on whom they call are slaves like you -- 7: 189-194;
- They take for Lord besides Allah, their
rabbis, monks and Jesus --- 9: 31;
- We sent messengers before thee - We
appointed wives and offspring -- 13: 38;
- Do kuffar think they can choose my bondmen
as Protecting Friends besides me -- 18: 102;
- Speaks to his mother at birth saying not to
grieve - to shake trunk of palm tree - to eat and
drink and be
consoled -- 19: 24-26;
- His mother pointed to him - they said how
can we talk to a baby - Jesus said I am slave of
Allah - a
prophet - Allah blessed me and enjoined on me prayer and alms-giving - not to
be
arrogant -
Peace on me the day I was born -- such was Jesus, son of Mary -- 19: 29-34;
- It befits not the Majesty of Allah to have a
son --- 19: 35;
- Allah is my Lord and your Lord, so serve Him
-- 19: 36;
- Those whom they call SON are honoured slaves
- they speak not until He hath spoken - they
act by His
command - He knows what is before and behind them - they cannot intercede -
they
tremble for awe
of Him - the one who say I am God beside Him will go to hell -- 21: 26-29;
- We appointed immortality for no mortal
before thee -- 21: 34;
- We made her and her son a token for all
people -- 21: 91; 23: 50;
- We exacted covenant from Prophets --- and from Jesus -- 33: 7;
- He ordained for you that religion He
commended to -- Jesus -- saying establish -- 42: 13;
- And when Jesus is quoted as an example, they
laugh out -- 43: 57;
- He is only a slave on whom We bestowed
favour and a pattern for the Jews -- 43: 59;
- A sign of the coming of the Hour -- 43: 61;
- Jesus said I have come to you with wisdom -
to make plain some of that wherein you differ --
keep duty to
Allah - obey me - Allah is my Lord and
your Lord - Worship Him - this is the
right path --
43: 63-64;
- We caused Jesus --- to follow, -- We gave
him Gospel - We placed compassion ---
57: 27;
- Said I am Allah's messenger to you
confirming Torah -- bringing tidings of Ahmed -- 61: 6;
- Said to his disciples - who are my helpers
for Allah -- 61: 14;
- Reminded of Allah's favours - told to
fulfill their covenant and fear Allah -- 2: 40; 47; 122; 14: 6;
- Told to believe in Quran - not to disbelieve
therein - not to part with Allah's revelations for small
price - to keep
duty to Allah -- 2: 41;
- Confound not truth with falsehood - conceal
not truth - establish worship - seek help in
patience and
prayer -- 2: 42-46;
- Allah preferred them to all creatures -- 2:
47; 122; -- We chose them purposely ---- 44: 32;
- Warned to guard themselves against Day of
Judgment - no soul will be able to help another -
nor
intercession - nor compensation accepted
-- 2: 48; 123;
- Reminded when they were delivered from
Pharaoh and brought through the sea -- 2: 49-50;
- Took calf for worship -- 2: 51; --- and became wrong-doers -- 7: 148;
- After calf, Allah pardons them so they could
give thanks -- 2: 52;
- Moses got Torah so Jews could be led aright
-- 2: 53;
- Moses tells Jews they were wrong to worship
calf and asks them to repent and to kill the
guilty -- 2:
54;
- Tells Moses they will not believe till they
see Allah - lightning seizes them -- 2: 55;
- Allah revives them after their extinction
that they may give thanks -- 2: 56;
- Allah sends manna, quails - tells them to
eat of good things - they wronged themselves -- 2: 57;
- Told to enter town prostrate saying repentance
- He will forgive them and ----- 2: 58;
7: 161;
- Changed words - Allah sent wrath -- 2:
59; 7: 162;
- Moses asks for water for them - 12 springs
gushes - told to eat and drink and not make
mischief -- 2:
60; 7: 160;
-
Tells Moses they are tired of one kind of food - asked whether they'd
exchange higher for lower --
told to go to
low country as punishment for disobedience, humiliation and wrath of Allah -
they
disbelieved
revelations and slew prophets wrongfully -- 2: 61;
- Whoever believes in Allah, Day of Judgment
and does right will have reward - will not fear
nor grieve --
2: 62;
- Told to hold fast to Torah so as to ward off
evil -- 2: 63;
- Many turned away - saved by Allah's Grace
and mercy -- 2: 64;
- Told to sacrifice cow - wants to know its
description -- 2: 67-71;
- Moses tells Jews he is not foolish -- 2:
67; sacrificed cow but almost did not
-- 2: 71;
- Made covenant with Allah - Worship Him alone
- be good to parents, kindred, orphans needy -
speak kindly to
mankind - establish worship - pay zakat - they slid back being averse -- 2: 83;
- Made covenant with Prophet (SAS) not to kill
Jews nor turn them out of their houses -- 2: 84;
- Broke their covenant - slaying each other,
driving some from their homes -- 2: 85;
- Buys life of world for price of hereafter --
2: 86;
- Asks for signal victory over kuffar - when
Quran came, they disbelieved therein though they
know it to be
truth -- 2: 89;
- Sell their souls for evil -- Jealous Quran
revealed to Prophet (SAS) -- disbelievers
-- 2: 90; 105;
- Say they will not believe in Quran, only in
Torah - Prophet (SAS) told to ask why they slew
Prophets if
they are believers and after Moses brought clear proofs to them, they
worshipped calf
after he turned
away -- 2: 91-92;
- When Allah made covenant with them, they say
We hear and rebel -- 2: 93;
- Tell them that if Paradise is for them alone
as them claim, then let them long for death - they
will never on
account of their evil deeds -- 2:
94-95;
- Greedy for long life - would like to live
1000 years - if granted, will not remove doom
-- 2: 96;
- Many of People of Book want to make you
kuffar through envy -- 2: 109;
- They say none will enter Paradise except
Jews or Christians -- 2: 111;
- Jews say Christians follow nothing true and
vice versa -- 2: 113;
- Jews and Christians will not be pleased with
you till you follow their beliefs -- if you follow
their desires
----- 2: 120; 145;
- They say be Jews or Christians and you will
be rightly guided -- 2: 135;
- Say to them - why dispute with us concerning
Allah - He is our Lord and your Lord -- to us
our deeds - to you,
your deeds -- 2: 139;
- Do you say that Abraham ----- were Jews or
Christians? Do you know better than Allah -- 2: 140;
- If you follow their desires you are
evil-doer -- 2: 145;
- Conceal the truth -- 2: 146;
- Ask Yahudis how many clear revelations We
gave them -- 2: 211;
- Tells their prophet they wanted King before
they'd fight - when fighting prescribed, they
turned away --
2: 246;
- Saul appointed their King - they were
displeased -- 2: 247;
- Saul sets out with army to fight Goliath -
came to river - tells people not to drink - they drank -
exclaimed how
few can defeat many with Allah's leave -- 2: 249;
- When they entered battlefield, made dua
"Our Lord! bestow on us endurance ----" -- 2: 250;
- With help of Allah, David slew Goliath and became King of Jews -- 2: 251;
- Differed after knowledge came to them -- 3:
19;
- Say to them, Have you surrendered - if they
do, they are rightly guided -- 3: 20;
- They invoke Scriptures in their disputes,
then some turn away in opposition -- 3: 23;
- They say fire will not touch them but for a
few days -- what about Day of Judgment -- 3: 24-25;
- O Jews! come to an agreement between us - We
shall worship Allah, ascribing no partner to
Him -- 3: 64;
- O Jews! Why argue about Abraham when Torah
and Gospel revealed long after him -- 3: 65;
- You argue about that wherein you have no
knowledge -- 3: 66;
- Abraham was not a Jew - those who have best
claim to him are those who followed him, this
prophet and
believers -- 3: 67-68;
- Some of them want to mislead you - they
mislead only themselves -- -- 3: 69;
- Why disbelieve in Books of Allah when you
witnessed truth thereof - why confound truth
with falsehood
and knowingly conceal truth -- 3: 70-71;
- To get some of their people to return, Jews
tell them to believe those who follow Jewish religion --
say to them,
the guidance is Allah's - He gives His
bounty to whom He wills -- 3: 72-73;
- Those who purchase small gain at price of
Allah's covenants and their oaths -- 3: 77;
- Some of them distort Scripture with their
tongues -- 3: 78;
- Before Torah, all food lawful except what
they forbade themselves -- 3: 93;
- O People of Book! why disbelieve in Allah's
Books - why drive back believers from Way of
Allah -- 3:
98-99;
- O believers! if you obey some of them,
they'd make you kuffar -- 3: 100;
- Some are believers - most are evil- livers
-- 3: 110;
- Cannot harm believers save a little - will
turn and flee -- 3: 111;
- Ignominy shall be their lot - they were
rebellious -- 3: 112;
- They are not all alike - some recite
Scripture at night - enjoin right conduct - vie with each
other in good
works - they are righteous -- 3: 113-114;
- Allah will reward them for the good they do
-- 3: 115;
- Muslims should not take others for friends -
they have deep hatred for you - they rejoice
when disaster
comes to you -- 3: 118-120;
- You are to expound it - not to hide it - they flung it behind
their backs -- 3: 187;
- Some are believers - they purchase not a
trifling gain at price of revelations -- 3: 199; 28: 52-53;
- Some purchase error and want to make muslims
err from right way -- 4: 44;
- Some changed words - Allah cursed them -
only a few believe -- 4: 46;
- O People of Book! Believe in Quran --- 4:
47;
- Some believe in idols and false gods - claim
idolaters are better guided - Allah curse them -
jealous of mankind
because of Allah's bounties -- 4: 51-55;
- We charge those who received Scripture
before you to keep duty to Allah -- 4: 131;
- Ask for Book from heaven - ask Moses to show
them Allah - chose calf - were forgiven -
Mount towered
over them - broke their covenant - slew prophets - Allah sealed their hearts -
said they slew
Jesus - appeared so to them - Jesus not slain - Allah took him up - We forbade
them good
things which were lawful - they hindered from Allah's Way - took interest when
forbidden -
devoured people's wealth by false pretense -- 4: 153-161;
- Those of them who are firm in knowledge and
believers who pray and pay zakat, will have
their reward --
4: 162;
- Allah's covenant with Jews - 12 chieftains -
pray, pay zakat, believe in messengers - they broke
covenant -
cursed by Allah - hearts became hard - they changed words - will be treacherous
-
bear with them
and pardon them -- 5: 12-13;
- Now hath come to you ---- that you used to
hide --- Now hath come to you Light from Allah -
He guides to
path of Peace - from darkness to light - to Straight Path -- 5: 15-16;
- Jews and Christians say we are sons and
loved ones of Allah - Why does Allah chastise them
for their sins?
-- 5: 18;
- O People of Book! a messenger hath come to
you after cessation of messengers lest you
say ------ 5: 19;
- Moses reminds his people of Allah’s favour -
sent them prophets - made them kings, gave
them what was
given to no one else -- ordered to go to
Holy Land - refused on account of
giant people
living there - tells Moses to go he and his Lord and fight - land forbidden
them 40 years
-- will roam the earth -- 5: 20-26;
- It was decreed for Jews - who kill 1 person
is as if he killed all mankind - who saved 1 person,
is as if he
saved all mankind - many became prodigals -- 5: 32;
- Listeners for other
folk - changing words - saying if this is given to you take it - if not -- you
will not be able to help whom Allah doom to sin -- He will
not cleanse their hearts -- 5: 41;
- Listeners for sake of falsehood - greedy for
illicit gain - if you must judge between them, do
so with equity
-- 5: 42;
- Why do they come to you for judgment when
they have Torah and Allah had given judgment
therein -- 5:
43;
- Prescribed in Torah - eye for eye, tooth for
tooth - if you forego is better --- 5: 45;
- Torah - guidance and
light for them -- 5: 44;
- For each We appointed Divine Law - could
have made you one community - vie with each
other in good
works - judge between them by Quran - beware lest they seduce you -- 5: 48-49;
- Take not Jews and --- for friends - friends
of each other - who does so is one of them -- 5: 51;
- Those in whose hearts is disease race
towards Jews and Christians -- 5: 52;
- Believers will say to Jews about hypocrites
- Are these who swore they were with you -- 5: 53;
- Take not for friends people who mock your
religion - who jest when they hear Adhan - ask them
whether they
blame us because we believe in Allah and Quran -- 5: 57-59;
- Worse for retribution with Allah are those
He cursed and transformed to apes -- 5: 60;
- When they go to muslims, they say we believe
-- 5: 61;
- They vie in sin and transgression and
devouring illicit gain -- 5: 62;
- Why don't their rabbis forbid their evil --
5: 63;
- They say that Allah's hands are tied -
cursed - Quran increases their disobedience and disbelief --
Allah cast
enmity and hatred among them until Day of Judgment - as often as they light
fire for
war, Allah outs
it - they only want to make corruption -- 5: 64;
- If they'd believe and ward-off evil ---
Allah will remit ---- and bring them into Paradise -- 5: 65;
- If they had observed
Torah, Gospel and Quran, they would have -- some are moderate - many
are of evil conduct -- 5: 66;
- O People of Book! You have no guidance until
you observe Torah, Gospel and Quran -- 5: 68;
- Those who are Jews ----- whoso believes in
Allah, last day and does right - will not fear nor
grieve -- 5:
69;
- Allah made covenant with them - when messengers
brought what they did not like, they
rebelled -
blind and deaf - forgiven - still blind and deaf -- 5: 70-71;
- Jesus said to Yahudis -- Worship Allah, my
Lord and your Lord -- 5: 72;
- Stress not in your religion, other than the
truth -- 5: 77;
- Who went astray were cursed by David and
Jesus - they did not restrain one another from
wickedness -
they befriend kuffar - if they believed, they will not do so -- 5: 78-81;
- Jews and pagans hate believers vehemently -
Christians are closer to believers -- 5: 82;
- They say Allah did not reveal anything to a
human being - ask them who revealed the Book
which Moses
brought - they put on parchment - hiding much of it -- 6: 91;
- Were forbidden every animal with claws, and
of oxen and sheep - the fat except that on back,
entrails or
mixed in bone -- a reward for their rebellion -- 6: 146; 16: 118;
- Lord of Mercy - His wrath will not be
withdrawn from guilty folk -- 6: 147;
- Moses tells Pharaoh - I
come with clear proofs from Allah - let Yahudis go with me -- 7: 105;
- O Moses! -- if you
remove terror -- we will trust you and let Yahudis go with you -- 7: 134;
- When We removed the
terror -- they broke their covenant -- 7: 135;
- Allah’s word for
Yahudis were fulfilled because of their endurance -- 7: 137;
- Brought across sea -
met people worshipping idols - asks Moses to make god for them - Moses
said you people don’t know - all what these people are doing
is in vain - shall I seek for you a
god besides Allah when He favoured you above all creatures
-- 7: 138-140;
- Allah reminds them
when He delivered them from Pharaoh’s folk -- 7: 141;
- And when they feared
the consequences thereof (taking calf
for worship) they said -- 7: 149;
- There are some who lead with truth and
establish justice -- 7: 159;
- Divided into 12 tribes - Asks Moses for
water - Moses inspired - smite rock with staff - 12
springs gush
forth -- manna and quails -- told to eat of good things -- 7: 160;
- Told to dwell in township, eat whatever, say
repentance, enter gate prostrate, sins will be
forgiven -- 7:
161;
- Changed words - broke Sabbath -- 7: 162-163;
- Allah proclaimed He will raise against them
till Day of Judgment those who will lay
on them
cruel torment
--- 7: 167;
- We have split them in earth in different
nations - some righteous - We try them with good
and bad that
they might return -- 7: 168;
- Fight against Jews and ----- who do not
believe in Allah --- until they pay Jizya -- 9: 29;
- Jews say Ezra is son of God - they imitate
kuffar of old --- 9: 30;
- Have taken for their Lords, their rabbis --
9: 31;
- They want to put out the Light of Allah with
their mouths -- 9: 32;
- Many of the Jewish rabbis and ---- devour
wealth of man wantonly and --- 9: 34;
- We brought Yahudis across the sea and
Pharaoh --- pursued them -- 10: 90;
- We did allot to them a fixed abode --- they
differed not till knowledge came to them -- 10: 93;
- Moses said, though you and all else prove
thankless, Allah is absolute Owner of Praise -- 14: 8;
- For Yahudis We have already related what is
forbidden -- 16: 118;
- We gave to Moses Scripture -- guidance to Jews
-- choose no guardian beside Me -- 17: 2;
- They were from those saved with Noah -- 17: 3;
- We decreed for them that they will work
corruption twice and will become tyrants -- 17: 4;
- When time for 1st came, We roused against
you --- then We gave you your turn against them --
We aided you
--- the 2nd corruption ( a repetition of the 1st) -- if you repeat the crime -
We shall
repeat the
punishment -- 17: 5-8;
- We gave Moses --- ask Yahudis how he came to
them -- 17: 101;
- Allah tells them to dwell in land, but on
Day of Judgment, He will bring them out of various
nations -- 17:
104;
- Go to him and say --- so let the children of
Israel go with us -- 20: 47;
- Allah reminds them - We delivered you from your
enemy - We made covenant with you - We
sent Manna and
quails - We said to eat of good things - do not transgress lest My wrath
comes on you -
I am forgiving to him who repent, does good and walk aright -- 20: 80-82;
- On Day of Judgment, Allah will decide
between believers, Yahudis, Nasara, Sabeans -- 22: 17;
- Moses tells Pharaoh -- Let children of
Israel go with us -- 26: 17;
- Moses tells Pharaoh - you have enslaved the
children of Israel -- 26: 22;
- Thus -- We caused the children of Israel to
inherit them -- 26: 59;
- Is it not a token that Jewish Ulema know it
-- 26: 197;
- Quran narrates to Jews, much of that wherein
they differ -- 27: 76;
- Pharaoh exalted himself and made castes - he
oppressed a tribe - killing their sons and sparing
their women --
28: 4;
- We desired to show favour to the oppressed -
to make them examples and inheritors, to
establish them
in earth - to show Pharaoh that which they feared from them -- 28: 5-6;
- A true Yahudi is muslim - will get 2 rewards
-- 28: 52-54;
- Do not argue with them except in better way
-- 29: 46;
- Who were given Scripture before, will
believe in Quran -- 29: 47;
- Moses Scripture was guidance for Yahudis --
32: 23;
- We caused Yahudis to inherit Scripture, a
guide and reminder to men of understanding -- 40: 53-54;
- Are in hopeless doubt about their Scripture
-- 41: 45;
- If Yahudis try to argue with muslims about
Allah, - muslims reply -- 42: 15;
- We made him a pattern for Yahudis -- 43: 59;
- We delivered Yahudi from -- shameful doom --
44: 30; from Pharaoh -- 44: 31;
- We gave them portents wherein was a clear
trial -- 44: 33;
- We gave Yahudis Scripture, Command,
Prophethood, provided them with good things and
favoured them
above all people - We gave the plain commandments - they differed not until
after
knowledge came
to them through rivalry -- 45: 16-17;
- If it is from Allah and you disbelieve - a
witness from Yahudis already testified to the like thereof
and believed --
46: 10;
- That People of Book may know they control
nothing of Allah’s bounty -- 57: 29;
- Allah caused Yahudis to go on first exile -
they thought their strongholds will protect them from
Allah - Allah
put terror in their hearts - they ruined their houses with their own hands --
if Allah
had not decreed
migration for them He'd have punished them - they are opposed to Allah -
Allah is stern
in reprisal -- 59: 2-4;
- Some of them believed - some disbelieved -
We strengthened believers against others - they
became
uppermost -- 61: 14;
- Compared to donkeys carrying books -- 62: 5;
- O Jews! If you claim to be favoured of Allah
apart from all mankind, then long for death -------
say to them,
the death you shrink from will meet you and you'll be returned to Allah -- 62: 6-8;
- They set up partners to Him ---- the Jinn
--- 6: 100;
- We have appointed for every Prophet an
adversary - devils of humankind and Jinn -- 6: 112;
- On Day of Judgment, Allah will say - O
assembly of Jinn! many human did you seduce -- 6: 128;
- O assembly of Jinn and mankind! didn't there
come to you messengers of your own reciting
My revelations
to you? They will testify against themselves that they were kuffar -- 6: 130;
- Enter the Fire among nations of Jinn and
humans who passed before you -- 7: 38-39;
- Many Jinn and human urged to hell because
they have hearts, but cannot understand, eyes ----,
ears ----, they
are worse than cattle - they are neglectful -- 7: 179;
- I shall fill hell with Jinn and mankind
together -- 11: 119; 32: 13;
- And the Jinn We created before of Fire --
15: 27;
- Though man and Jinn should assemble to
produce the like of Quran, they will not be able to
do so -- 17:
88;
- Iblis was of Jinn -- 18: 50;
- Solomon gathers his armies of Jinn -- 27:
17;
- A Jinn said I'll bring it to you before you
can rise -- I am strong -- 27: 39;
- I will fill hell with Jinn and mankind --
32: 13;
- And of the Jinn who worked for him (Solomon)
---- those who deviated from Our command, We
caused to taste
punishment of Hell - they made for him what he willed - synagogues, basins,
boilers -----
nothing showed his death except creature that gnawed his staff - Jinn saw that
had
he known
unseen, he would not have continued in toil -- 34: 12-14;
- Nay - they worshipped the Jinn - they
believe in them -- 34: 41;
- And they imagine kinship between him and
Jinn - the Jinn know they will be
brought before
Allah -- 37:
158;
- The Word concerning nations of Jinn and
humankind who passed away before, hath effect
for them -- 41:
25;
- Kuffar will say, show us those Jinn and
human who beguiled us so we can put them below
our feet -- 41:
29;
- Such are those on whom the Word ----hath
effect ----- such are losers -- 46: 19;
- We inclined to thee certain of the Jinn who
wished to hear Quran and went back to warn their
people -- 46:
29;
- They said, O our people! We've heard a
Scripture revealed after Moses --- guiding to the Truth
and a right
road -- 46: 30;
- O our people! respond to Allah's Summoner
and believe -- He will forgive ---- and guard you
from painful
doom -- 46: 31;
- I created Jinn and mankind only that they
Worship Me -- 51: 56;
- And the Jinn, He created of smokeless Fire
-- 55: 15;
- We shall dispose of you -- you two
dependents -- 55: 31;
- O ---- Jinn and men! - if you have power to
penetrate regions of heavens and earth -- 55: 33;
- There will be sent against you both, flash
of Fire --- you will not escape -- 55: 35;
- When heaven split asunder and becomes rosy
--- man nor jinn will be questioned about his
sin --- the
guilty will be known by their marks -- will be taken by forelock and feet --
this is Hell
which the
guilty denied -- they go circling around between it and boiling water -- 55:
37-44;
- Therein are those of modest gaze whom
neither man nor Jinn have touched before --- 55: 56; 74;
- Some Jinn listened and said it is a
marvelous Quran which guides to righteousness -- we
believe in it -
we ascribe no partner to Allah -- we believe Allah hath no wife nor son -- 72:
1-3;
- The foolish among us spoke of Allah a lie -
we supposed that none will speak lie about
Allah -- 72:
4-5;
- Some men invoked protection of some jinn - they
increased in revolt against Allah -- 72: 6;
- They supposed as you do, that Allah will not
raise anyone from the dead -- 72: 7;
- We sought heaven and found it filled with
strong warders and meteors - we used to sit to
listen but find
a flame waiting -- 72: 8-9;
- We do not know whether harm or guidance is
intended for those on earth -- 72: 10;
- Among us there are righteous folk and others
--- we have sects with different rules -- 72: 11;
- We know we cannot escape from Allah -- 72:
12;
- When we heard the guidance, we believed
therein -- who believes in Allah, fears neither loss
nor oppression
-- 72: 13;
- Among us are muslims and others who are
unjust - those who have surrendered to Allah
have taken
right path - the unjust ones are firewood for hell -- 72: 14-15;
- I seek refuge in Lord of mankind --- from
evil of --- who whispers in hearts ---- of Jinn and of
mankind--- 114:
1-6;
- Fight against Jews and Christians who do not
----- until they pay Jizya --9: 29;
- Seed of Noah -- guided -- 6: 84;
- And Job, when he cried unto his Lord
--adversity has afflicted me - Thou art the most Merciful
of those who
show mercy -- 21: 83;
- Cried to Allah - the devil afflicts me with
distress and torment - He was told to strike ground
with his foot -
this spring is a cool bath and refreshing drink -- 38: 41-42;
- We bestowed on him his household - a mercy
from Us - a memorial to the learned - he was
told to take branch
and strike therewith ---- break not thine oath - he was steadfast - an
excellent slave
- turning often in repentance -- 38: 43-44;
- Angels give Zachariah glad tidings of John
-- a Prophet -- 3: 39;
- Was of the righteous -- 6: 85;
- O Zachariah! We give thee tidings of John -
We gave not that name to anyone before -- 19: 7;
- O John! hold fast the Scripture - We gave
him wisdom when a child - and compassion and
purity - he was
devout - dutiful to his parents - was not arrogant nor rebellious -- 19: 12-14;
- Peace be on him the day he was born, when he
dies and when he'd be raised alive -- 19: 15;
- We bestowed on him John -- 21: 90;
- Such as break the covenant -- and sever what
Allah commanded to be joined -- 2: 27;
13: 25;
- Such as unite what Allah commanded to be
joined -- 13: 21;
- Preferred above other creatures -- with some
forefathers and offspring -- guided to straight
path -- 6:
86-87;
- If only there were a community that believed
and profited by it as did the folk of Jonah ---- We
drew off from
them ---- and gave them comfort for a while -- 10: 98;
- Went off in anger - thought We had no power
over him --- there is no God but Thee - I have
been a
wrong-doer - We heard his prayer and saved him
-- 21: 87-88;
- Was of those sent to warn - fled to laden
ship - they drew lots - he was rejected - swallowed
by fish - if he
did not use to glorify Allah, he'd have remained in fish belly until Day of
Judgment - cast
on shore - tree grew above him - sent him to 100,000 folks - they believed him
-
We gave them
comfort for a while -- 37: 139-148;
- Be not like Jonah who cried out in despair
-- 68: 48;
- Had it not been that favour from Allah had
reached him he surely -- 68: 49;
- But Allah chose him and placed him among the
righteous -- 68: 50;
- Seed of Noah -- guided -- 6: 84;
- Said to his father -- I saw in a dream 11 planets
and the sun and moon prostrating to me -- 12:4;
- Tell not thy brethren of thy vision, lest
they plot against thee - Satan is open foe -- 12: 5;
- Thy Lord will prefer thee and teach thee
interpretation of events -- 12: 6;
- In Joseph and his brethren are signs -- 12:
7;
- Joseph and his brother are dearer to our
father than we are -- 12: 8;
- One said Kill Joseph or send him to
different land - our father's favour will be for us -- 12: 9;
- One said Do not kill him - throw him in a
pit -- 12: 10;
- Conversation with their father about Joseph
- why will you not trust Joseph with us - send him
with us
tomorrow so he can play - I fear that wolf will eat him while you are heedless
- they led
him and threw
him in pit - returned to father saying wolf ate him - Allah inspired Joseph
that one
day he will
tell them about that deed - they came with false blood on his shirt - father
does not
believe them --
12: 11-18;
- Caravan came - found Joseph - sold him for
small change - purchased by Egyptian ruler -- 12: 18-21;
- Allah taught him wisdom and knowledge -- 12:
22;
- Ruler's wife asked Joseph an evil act - she
bolted door, he refused - they raced to door -
she tore
his shirt from
behind - meets ruler - wife tells him it was Joseph who tried to do evil with
her - one
of her own says
if shirt torn in front, she is truthful, but if torn from behind, she lies -
ruler tells
wife to ask
forgiveness of Allah -- 12- 23-29;
- Women of city gossiped - ruler's wife
plotted - they cut their hands saying he is not human, he is
angel - ruler's
wife said if he does not do as I wish, he'll be imprisoned - Joseph appeals to
Allah,
If Thou do not
protect me, I may incline to them and become of the foolish - Allah answered
his
prayer and he
was imprisoned -- 12: 30-35;
- Two fellow prisoners relate their dreams to
Joseph and ask for the interpretation - Joseph tells
them he follows
religion of Abraham - that Allah is one - He has no partners - He interprets
their
dreams -- 12:
36-41;
- Joseph asks prisoner soon to be released to
remind ruler about him (Joseph) - prisoner forgot -
Joseph remains
in prison for few more years - 12: 42;
- Ruler has dream and asks notables for
interpretation - they could not - prisoner now remembers -
goes to Joseph
for interpretation of rulers' dream - Joseph interprets - king sends for him -
Joseph enquires
about his case - woman admits guilt - Joseph brought before King - King
establishes him
as custodian of store-houses -- 12: 43-55;
- Allah gives power to Joseph -- 12: 56;
- Joseph's brothers come to him - he knew them
but they did not know him - Joseph provides
them grain and
asks for his other brother -- tells them to bring him else they'll get no more
grain - they
promise to try to bring brother -- 12: 58-61;
- Instructs his helpers to return merchandise
of his brothers -- 12: 62;
- Brothers returned to their father with
"light" measure - entreats father to send younger brother
with them to
Joseph - father takes undertaking from them - advises them to enter by different
gates -- 12:
63-68;
- Joseph informs younger brother about their
relationship -- 12: 69;
- Places drinking cup in brother's saddle-bag
- announces loss of cup - cup found in brother's bag -
other brothers
appeal to substitute one of them because of aged father - Joseph refuses -
eldest
brother refuses
to return to father - advises rest to go and say what happened -- 12: 70-82;
- Brothers return to father - father does not
buy their story- says he'll have patience - he sorrowed
for Joseph -
sons tell him he is ruining himself over Joseph - he tells them he knows what
they don't
that they
should go and enquire for Joseph and his brother -- 12: 83-87;
- They return to Joseph - Joseph identifies
himself - asks forgiveness for them and sends them with
his shirt to
place on father's face -- 12: 88-93;
- When they had left father to search for
Joseph, father said he could smell Joseph's breath - folks
around him
thinks he is losing his senses -- 12: 94-95;
- When brothers returned to father with
Joseph's shirt, father reminded them of what he had told
them - they
asked father to seek forgiveness for them - father said he'd do so -- 12:
96-98;
- Parents and all returned to Joseph - parents
placed on dais - all prostrated to him - tells his father
this is
fulfillment of his dream - made dua to Allah -- 12: 99-101;
- Joseph brought you clear proofs - you ceased
not to be in doubt - when he died, he said Allah
will not send
any messenger after him -- 40: 34;
- If you are on journey and cannot find scribe
- a pledge in hand -- 2: 283;
- Unto Allah is the journeying -- 2: 285; 3: 28;
5: 18; 24: 42; 31: 14;
35: 18; 50: 43; 64: 3;
- Do not come near prayer if junub unless you
bathe except you are on journey -and cannot find
water -- make
tayyamum -- 4: 43; 5: 6;
- Can shorten prayer on account of fear -- 4:
101;
- -- his habitation is hell -- a hapless
journey’s end -- 8: 16;
- Had it been near and an easy journey, they
would have followed you but -- 9: 42;
- Hell - a hapless journey’s end for kuffar
and hypocrites -- 9: 73;
- Who believe and do right -- Joy for them and
bliss at journey’s end -- 13: 29;
- Enjoy life while you can -- your journey’s
end is the Fire -- 14: 30;
- Bring our breakfast - we have found fatigue
in this journey -- 18: 62;
- They journeyed on - met a lad - Kadir slew
him -- 18: 74;
- They journeyed on - came to township - asked for food but were refused -- 18: 77;
- The Fire -- a hapless journey’s end -- 22:
72; 24: 57;
- -- Garden of Immortality promised to those
-- their reward and journey’s end -- 25: 15;
- To Solomon We gave wind - morning or evening
course - a month’s journey -- 34: 12;
- Our Lord! make the stage between our
journeys longer -- 34: 19;
- We forgave him (David) -- he had access to
our presence -- a happy journey’s end -- 38: 25;
- He (Solomon) had favour with Us and a happy
journey’s end -- 38: 40;
- For those who ward-off evil - a happy
journey's end -- 38: 49;
- For transgressors - an evil journey's end --
38: 55;
- Hapless is journey’s end for scorners -- 39:
72;
- Allah will bring us together - to Him is the
journeying -- 42: 15;
- Allah hath made ready for them Hell - a
hapless journey’s end -- 48: 6;
- Home of
Hypocrites and kuffar - Fire - their patron and journey’s end -- 57:
15; 66: 9;
- -- they will feel the heat thereof - a
hapless journey’s end -- 58: 8;
- Abraham’s dua - Our Lord! --- and to Thee is
the journeying -- 60: 4;
- Who disbelieves and denies revelations --
owners of Fire -- hapless journey’s end -- 64: 10;
- Who disbelieves in Allah -- doom of hell --
hapless journey’s end -- 67: 6;
- That you should journey on from plane to
plane -- 84: 19;
- Joyful because of what Allah hath bestowed
on them of His bounty -- 3: 170;
- Who believe and do right - Joy for them and
bliss -- 18: 29;
- No soul knows what joy is in store for it --
32: 17;
- Allah warded-off from them the evil of that
day and make them find brightness and joy -- 76:11;
- And will return to his folk in joy -- 84: 9;
- He lived joyous with his folk -- 84: 13;
- Do not bribe judges -- 2: 188;
- Allah revealed Scripture with truth that it
may judge between mankind concerning that
wherein they
differed -- 2: 213;
- They invoke the Scripture that it may judge
between them, then some turn away being
opposed to it
-- 3: 23;
- Then to Me you will return and I shall judge
between you -- 3: 55;
- If you fear you cannot do justice to so
many, then only one -- 4: 3;
- If you judge between mankind, be just -- 4:
58;
- They will not believe until they make you
judge -- and they find no dislike -- 4: 65;
- Judge between mankind by light of Quran --
4: 105;
- Wrong-doers should not be defended -- 4:
107;
- Deal justly with orphans -- 4: 127;
- Be staunch in justice - be witnesses against
self, parents ----- do not let your desire lead you
astray -- 4:
135;
- Do not let hatred of people cause you to
swerve - be just - it is nearer to being God-fearing -- 5: 8;
- You can judge between them or disclaim
jurisdiction - if you must judge -- do so with equity --
if you disclaim
jurisdiction they cannot harm you -- 5:
42;
- Who do not judge by what Allah revealed --
are kuffar -- 5: 44; are wrong-doers
-- 5: 45; or are
evil-livers --
5: 47;
- Do not barter revelations for a little gain
-- 5: 44;
- Allah hath appointed for each - Jews,
Christians and Muslims - a Divine Law - He could have
made you one
community - He will try you by what He give you - vie one another in good works
-
Judge between them by what Allah revealed
- Do not follow their way lest they seduce you from
part of what is
revealed to you -- 5: 48-49;
- Hunting during Haj -- the forfeit shall
be -- the judge to be 2 men from among
you, known
for justice --
5: 95;
- If an angel was sent, the matter would be
judged -- no further time -- 6: 8;
- You are returned to Allah - The Just -- 6:
62;
- Shall I seek other than Allah for Judge when
He revealed Quran fully explained -- 6:
114;
- Perfected is Quran - in truth and justice --
6: 115;
- Slay not life --- except in course of
justice -- 6: 151;
- If you give your word - do justice thereto
-- 6: 152;
- Allah enjoins justice -- 7: 29; 16:90;
- Then have patience until Allah judge between
us - He is the best of Judges -- 7: 87;
- Of Moses folk are some who lead with truth
and establish justice -- 7: 159;
- There are some who guide with truth and
establish justice -- 7: 181;
- Thus is the Word of Allah justified
concerning -- 10: 33;
- What ails you -- how do you judge -- 10:
35; 37: 154;
- It will be judged between them fairly - they
will not be wronged -- 10: 47;
- Those who dealt unjustly will be told --
Taste the torment of eternity -- 10: 52;
- It had been judged between them fairly and -- 10: 54;
- On Day of Judgment Allah will judge between
them regarding their differences -- 10: 93;
16: 124;
39: 3; 46;
- Allah is the best of Judges -- 10: 109; --- the most just of Judges -- 11: 45;
- Shu’eyb tells his folk to give full measure
and weight in justice -- 11: 85;
- Hadn't it been for Word already gone forth -
it would have been judged between them
-- 11: 110;
- Thus is the case judged about what you
inquired -- 12: 41;
- I shall not go forth until Allah judge for
me - He is the best of Judges -- 12: 80;
- A dumb person - who controls nothing - a
burden to his owner and one who enjoins justice - are
they equal --
16: 76;
- Had it not been for a decree already --
judgment would have been inevitable -- 20: 129;
- To each of them (David and Solomon) We gave
judgment and knowledge -- 21: 79;
- My Lord! Judge Thou with Truth -- 21: 112;
- The believers, Jews, Christians, Sabaeans
----- Allah will judge between them on Day of
Judgment -- 22: 17;
- Sovereignty on that Day will be Allah's - He
will judge between them -- 22: 56;
- Allah will judge between us/them that
wherein we/they differ -- 22: 69; 32: 25;
45: 17;
- They appeal to Allah and Messenger to judge
between them - a faction is averse ----- 24: 48;
- Do they fear that Allah and Messenger will
wrong them in judgment -- 24: 50;
- When believers appeal to Allah and Messenger
to judge between them, they say we hear and
we obey -- 24:
51;
- Therefore judge between us a conclusive
judgment -- 26: 118;
- Withhold nothing justly due to man -- 26:
183;
- Allah will judge between them of His Wisdom
-- 27: 78;
- Our Lord will bring us all together, then He
will judge between us - He is the All-Knowing
Judge -- 34:
26;
- They all denied the messengers -- My doom
was justified -- 38: 14;
- One had wronged the other - so judge between
us - be not unjust -- 38: 22;
- We have set thee as a viceroy in the earth -
therefore judge between mankind equitably -- 38: 26;
- Book set up --- Prophets ----- and it is
judged between them --- 39: 69;
- They are judged aright -- 39: 75;
- Allah judges with truth -- those they call
on beside Him do not judge at all -- 40: 20;
- When Allah’s commandment comes -- cause
judged -- followers of vanity will be lost -- 40: 78;
- Had it not been for a Word ---- before now,
it would have been judged between them -- 41: 45;
42: 14; 21;
- I am commanded to be just among you -- 42:
15;
- Do evil-doers think --- bad is their
judgment -- 45: 21;
- If 2 parties of believers fight -- make
peace between them justly and act equitably -- 49: 9-10;
- And Judgment must come to pass -- 51: 6;
- Allah does not forbid you to befriend or be
kind or deal justly with those who did not war against
you in relation
to your religion nor drive you from
your homes -- 60: 8-9;
- That is the judgment of Allah -- 60: 10;
- What ails you - how foolishly you judge --
68: 36;
- Is not Allah the best of all Judges -- 95:
8;
- Allah - Owner of the Day of Judgment -- 1:
4;
- A Day when no soul will be able to help
another, nor intercession, nor compensation
accepted -- 2:
48;
- Whoever believes in Allah and Last Day and
does right - will have reward and not
fear nor
grieve -- 2:
62;
- If you have a dispute - refer it to Allah
and Messenger -- 4: 59;
- Hypocrites run to false gods to settle
disputes -- 4: 60-67;
- Why do they come to you for judgment when
they have Torah -- 5: 43;
- Is it a judgment of the time of Ignorance
they are seeking -- who is better than Allah for
Judgment -- 5:
50;
- He had mercy on him from whom retribution is
averted on Day of Judgment -- 6: 16;
- His is the Judgment -- 6: 62;
- Would you hasten on the Judgment of Allah --
the folk did judge me weak and -- 7: 150;
- O Quraish! If you sought a judgment, now
hath come the judgment to you -- 8: 19;
- He made the consequence to be hypocrisy in
their hearts until Day of Judgment -- 9: 77;
- Forbear until Allah gives Judgment -- 10:
109;
- Evil is their judgment -- 16: 59;
- Nothing prevented mankind from
believing -- unless they wish that
judgment of men of old
should come on
them or -- 18: 55;
- To Lot We gave judgment and knowledge -- 21:
74;
- David and Solomon - when they gave judgment
-- We were witness to their judgment -- 21:78;
- We made Solomon understand the case -- 21:
79;
- But now you've denied the truth - there'll
be judgment -- 25: 77;
- My sentence cannot be changed -- 50: 29;
- Judgment will indeed befall -- 51: 6;
- They ask when is the Day of Judgment -- it
is the Day when they will be tormented by the
Fire -- 51: 12-13;
- That is the Judgment of Allah -- 60: 10;
- Thamud and Aad disbelieved the judgment to
come -- 69: 4;
- They deny the Judgment -- 82: 9;
- Who will give the lie to thee about the
Judgment -- 95: 7;
- Verse which
some repeat at end of Khutba -- 16: 90;
- When the call for Jumma is heard, hasten ---
-- 62: 9;
- When the prayer is ended, disperse and seek ----- 62: 10;
- Do not come near prayer while junub until
you bathe, except if on journey ---- 4: 43;
- If unclean, purify yourself -- if on journey
or you have contact with women and cannot find
water --
perform tayyamum -- 5: 6;